ubhayorapi nishchayenAvisheShAt . arhatopi pAkakAShThAgatakArtasvarasyev parispaShTamAtmarUpan, tatastatparichchhede sarvAtmaparichchheda . tatrAnvayo dravyan, anvayavisheShaNan guNa, anvayavyatirekA paryAyA . tatra bhagavatyarhati sarvato vishuddhe tribhUmikamapi svamanasA samayamutpashyati . ath shuddhopayogAbhAve yAdRushan jinasiddhasvarUpan na labhate tamev kathayati —
tavasanjamappasiddho samastarAgAdiparabhAvechchhAtyAgen svasvarUpe pratapanan vijayanan tapa, bahiranggendriy prANasanyamabalen svashuddhAtmani sanyamanAtsamarasIbhAven pariNamanan sanyama, tAbhyAn prasiddho jAt utpannastapasanyamaprasiddha, suddho kShudhAdyaShTAdashadoSharahita, saggApavaggamaggakaro svarga prasiddha keval- gnAnAdyanantachatuShTayalakShaNopavargo mokShastayormArgan karotyupadishati svargApavargamArgakara, amarAsurindamahido tatpadAbhilAShibhiramarAsurendrairmahita pUjitomarAsurendramahita, devo so sa evanguNavishiShTorhan devo bhavati . loyasiharattho sa ev bhagavAn lokAgrashikharastha san siddho bhavatIti jinasiddhasvarUpan gnAtavyam ..✽5.. ath tamitthambhUtan nirdoShiparamAtmAnan ye shraddadhati manyante tekShayasukhan labhanta iti pragnApayati —
tan devadevadevan devadevA saudharmendraprabhRutayasteShAn dev ArAdhyo devadevadevastan devadevadevan, jadivaravasahan jitendriyatven nijashuddhAtmani yatnaparAste yatayasteShAn varA gaNadharadevAdayastebhyopi vRuShabha pradhAno yativaravRuShabhastan yativaravRuShabhan, gurun tiloyassa anantagnAnAdiguruguNaistrailokyasyApi gurustan trilokagurun, paNamanti je maNussA tamitthambhUtan bhagavantan ye manuShyAdayo dravyabhAvanamaskArAbhyAn praNamantyArAdhayanti te sokkhan akkhayan janti te tadArAdhanAphalen paramparayAkShayAnantasaukhyan yAnti labhanta iti sUtrArtha ..✽6.. ath ‘chattA pAvArambhan’ ityAdisUtreN yaduktan shuddhopayogAbhAve mohAdivinAsho na bhavati, mohAdi- vah vAstavamen AtmAko jAnatA hai, kyonki donommen nishchayase antar nahIn hai; aur arahantakA svarUp, antim tAvako prApta soneke svarUpakI bhAnti, parispaShTa (-sarvaprakArase spaShTa) hai, isaliye usakA gnAn honepar sarva AtmAkA gnAn hotA hai . vahAn anvay vah dravya hai, anvayakA visheShaN vah guN hai aur anvayake vyatirek(-bhed) ve paryAyen hain . sarvata vishuddha bhagavAn arahantamen (-arahantake svarUpakA khyAl karane par) jIv tInon prakArayukta samayako (-dravyaguNaparyAyamay nij AtmAko) apane manase jAn letA hai — samajh letA hai . yathA ‘yah
136pravachanasAr[ bhagavAnashrIkundakund-