pRuthaktvavRuttasvalakShaNairdravyamanyadapahAy tasminnev cha vartamAnai sakalatrikAlakalitadhrauvyan
dravyamAkAshan dharmamadharman kAlan pudgalamAtmAntaran cha nishchinomi . tato nAhamAkAshan na dharmo nAdharmo
na cha kAlo na pudgalo nAtmAntaran cha bhavAmi; yatomIShvekApavarakaprabodhitAnek-
dIpaprakAsheShviv sambhUyAvasthiteShvapi machchaitanyan svarUpAdaprachyutamev mAn pRuthagavagamayati . evamasya
nishchitasvaparavivekasyAtmano na khalu vikArakAriNo mohAnku rasya prAdurbhUti syAt ..90..
appaNo Atman iti . tathAhi — yadidan mam chaitanyan svaparaprakAshakan tenAhan kartA vishuddhagnAnadarshan-
svabhAvan svakIyamAtmAnan jAnAmi, paran cha pudgalAdipanychadravyarUpan sheShajIvAntaran cha pararUpeN jAnAmi,
tata kAraNAdekApavarak prabodhitAnekapradIpaprakAsheShviv sambhUyAvasthiteShvapi sarvadravyeShu mam sahajashuddha-
chidAnandaikasvabhAvasya kenApi sah moho nAstItyabhiprAya ..90.. evan svaparaparignAnaviShaye mUDhatva-
nirAsArthan gAthAdvayen chaturthagnAnakaNDikA gatA . iti panychavinshatigAthAbhirgnAnakaNDikAchatuShTayAbhidhAno
dvitIyodhikAra samApta . ath nirdoShiparamAtmapraNItapadArthashraddhAnamantareN shramaNo na bhavati,
kahAnajainashAstramAlA ]
gnAnatattva -pragnApan
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vartate hain unake dvArA — AkAsh, dharma, adharma, kAl, pudgal aur anya AtmAko sakal
trikAlamen dhruvatva dhArak dravyake rUpamen nishchit karatA hUn (jaise chaitanya lakShaNake dvArA AtmAko
dhruv dravyake rUpamen jAnA, usIprakAr avagAhahetutva, gatihetutva ityAdi lakShaNonse – jo ki sva-
lakShyabhUt dravyake atirikta anya dravyommen nahIn pAye jAte unake dvArA — AkAsh dharmAstikAy
ityAdiko bhinna -bhinna dhruv dravyonke rUpamen jAnatA hUn) isaliye main AkAsh nahIn hUn, main dharma
nahIn hUn, adharma nahIn hUn, kAl nahIn hUn, pudgal nahIn hUn, aur AtmAntar nahIn hUn; kyonki —
makAnake 1ek kamaremen jalAye gaye anek dIpakonke prakAshonkI bhAnti yah dravya ikaTThe hokar
rahate hue bhI merA chaitanya nijasvarUpase achyut hI rahatA huA mujhe pRuthak batalAtA hai .
isaprakAr jisane sva -parakA vivek nishchit kiyA hai aise is AtmAko vikArakArI
mohAnkurakA prAdurbhAv nahIn hotA .
bhAvArtha : — sva -parake vivekase mohakA nAsh kiyA jA sakatA hai . vah sva-
parakA vivek, jinAgamake dvArA sva -parake lakShaNonko yathArthatayA jAnakar kiyA jA
sakatA hai ..90..
1. jaise kisI ek kamaremen anek dIpak jalAye jAyen to sthUladRuShTise dekhane par unakA prakAsh ek dUsaremen
milA huA mAlUm hotA hai, kintu sUkShmadRuShTise vichArapUrvak dekhane par ve sab prakAsh bhinna -bhinna hI hain;
(kyonki unamense ek dIpak bujh jAne par usI dIpakakA prakAsh naShTa hotA hai; anya dIpakonke prakAsh
naShTa nahIn hote) usIprakAr jIvAdik anek dravya ek hI kShetramen rahate hain phi ra bhI sUkShmadRuShTise dekhane par
ve sab bhinna -bhinna hI hain, ekamek nahIn hote .