niShkampa evAvatiShThate . alamativistareN . svasti syAdvAdamudritAy jainendrAy shabdabrahmaNe . svasti tanmUlAyAtmatattvopalambhAy cha, yatprasAdAdudgranthito jhagityevAsansArabaddho mohagranthi . svasti cha paramavItarAgachAritrAtmane shuddhopayogAy, yatprasAdAdayamAtmA svayamev dharmo bhUta ..92..
nityAnandaprasarasarase gnAnatattve nilIy .
sphU rjajjyotisahajavilasadratnadIpasya lakShmIm ..5..
pUrvasUtroktan munIshvaran dRuShTvA tuShTo nirbharaguNAnurAgeN santuShTa san . kin karoti . abbhuTThittA karedi sakkAran abhyutthAnan kRutvA mokShasAdhakasamyaktvAdiguNAnAn satkAran prashansAn karoti vandaNaNamansaNAdihin tatto so dhammamAdiyadi ‘tavasiddhe Nayasiddhe’ ityAdi vandanA bhaNyate, namostviti namaskAro bhaNyate, tatprabhRutibhaktivisheShai tasmAdyativarAtsa bhavya puNyamAdatte puNyan gRuhNAti ityartha ..“ “ “ “ “
bhavAntare kin phalan bhavatIti pratipAdayati —
svayam dharma hokar, samasta vighnonkA nAsh ho jAnese sadA niShkamp hI rahatA hai . adhik vistArase bas ho ! jayavant varto 1syAdvAdamudrit jainendra shabdabrahma; jayavant varto 2shabdabrahmamUlak Atmatattvopalabdhi — ki jisake prasAdase, anAdi sansArase bandhI huI mohagranthi tatkAl hI chhUT gaI hai; aur jayavant varto param vItarAgachAritrasvarUp shuddhopayog ki jisake prasAdase yah AtmA svayamev dharma huA hai ..92.. [ab shlok dvArA gnAnatattva -pragnApan adhikArakI pUrNAhuti kI jAtI hai . ]
artha : — isaprakAr shuddhopayogako prApta karake AtmA svayam dharma hotA huA arthAt svayam dharmarUp pariNamit hotA huA nitya Anandake prasArase saras (arthAt jo shAshvat Anandake prasArase rasayukta) aise gnAnatattvamen lIn hokar, atyanta avichalatAke kAraN, daidIpyamAn jyotimay aur sahajarUpase vilasit (-svabhAvase hI prakAshit) ratnadIpakakI niShkamp- prakAshamay shobhAko pAtA hai . (arthAt ratnadIpakakI bhAnti svabhAvase hI niShkampatayA atyanta prakAshit hotA — jAnatA — rahatA hai) .
160pravachanasAr[ bhagavAnashrIkundakund-
1. syAdvAdamudrit jainendra shabdabrahma = syAdvAdakI chhApavAlA jinendrakA dravyashrut .
2. shabdabrahmamUlak = shabdabrahma jisakA mUl kAraN hai .