sata sattAyAshcha na tAvadyutasiddhatvenArthAntaratvan, tayordaNDadaNDivadyutasiddhasyAdarshanAt . ayut- siddhatvenApi na tadupapadyate . ihedamiti pratIterupapadyat iti chet kinnibandhanA hIhedamiti pratIti . bhedanibandhaneti chet ko nAm bheda . prAdeshik atAdbhAviko vA . na tAvatprAdeshika, pUrvamev yutasiddhatvasyApasAraNAt . atAdbhAvikashchet upapanna ev, yad dravyan tanna guN iti vachanAt . ayan tu na khalvekAntenehedamiti pratIternibandhanan, ev bhavati, na cha bhinnasattAsamavAyAt . athavA yathA dravyan svabhAvata siddhan tathA tasya yosau sattAguNa sopi svabhAvasiddha ev . kasmAditi chet . sattAdravyayo sangnAlakShaNaprayojanAdibhedepi daNDadaNDivadbhinnapradeshAbhAvAt . idan ke kathitavanta . jiNA tachchado samakkhAdA jinA kartAra tattvata samyagAkhyAtavanta kathitavanta siddhan tah Agamado santAnApekShayA dravyArthikanayenAnAdinidhanAgamAdapi tathA siddhan Nechchhadi jo so hi parasamao nechchhati na manyate ya idan vastusvarUpan sa hi sphu Tan parasamayo
pratham to 1satse 2sattAkI 3yutasiddhatAse arthAntaratva nahIn hai, kyonki daNDa aur daNDIkI bhAnti unake sambandhamen yutasiddhatA dikhAI nahIn detI . (dUsare) ayutasiddhatAse bhI vah (arthAntaratva) nahIn banatA . ‘isamen yah hai (arthAt dravyamen sattA hai)’ aisI pratIti hotI hai isaliye vah ban sakatA hai, — aisA kahA jAy to (pUchhate hain ki) ‘isamen yah hai’ aisI pratIti kisake Ashray (-kAraN) se hotI hai ? yadi aisA kahA jAy ki bhedake Ashrayase (arthAt dravya aur sattAmen bhed honese) hotI hai to, vah kaunasA bhed hai ? prAdeshik yA atAdbhAvik ? 4prAdeshik to hai nahIn, kyonki yutasiddhatva pahale hI radda (naShTa, nirarthak) kar diyA gayA hai, aur yadi hai ki ‘jo dravya hai vah guN nahIn hai .’ parantu (yahAn bhI yah dhyAnamen rakhanA ki) yah atAdbhAvik bhed ‘ekAntase isamen yah hai’ aisI pratItikA Ashray (kAraN) nahIn hai, kyonki vah
184pravachanasAr[ bhagavAnashrIkundakund-
5atAdbhAvik kahA jAy to vah upapanna hI (ThIk hI) hai, kyonki aisA (shAstrakA) vachan
1. sat = astitvavAn arthAt dravya .2. sattA = astitva (guN) .
3. yutasiddha = juDakar siddha huA; samavAyase – sanyogase siddha huA . [jaise lAThI aur manuShyake bhinna hone
par bhI lAThIke yogase manuShya ‘lAThIvAlA’ hotA hai, isIprakAr sattA aur dravyake alag hone par bhI
sattAke yogase dravya ‘sattAvAlA’ (‘sat’) huA hai aisA nahIn hai . lAThI aur manuShyakI bhAnti sattA aur
dravya alag dikhAI hI nahIn dete . isaprakAr ‘lAThI’ aur lAThIvAle’ kI bhAnti ‘sattA’ aur ‘sat’ke
sambandhamen yutasiddhatA nahIn hai . ]
4. dravya aur sattAmen pradeshabhed nahIn hai; kyonki pradeshabhed ho to yutasiddhatva Aye, jisako pahale hI radda karake batAyA hai .
5. dravya vah guN nahIn hai aur guN vah dravya nahIn hai, – aise dravya -guNake bhedako (guN -guNI -bhedako) atAdbhAvik (tadrUp na honerUp) bhed kahate hain . yadi dravya aur sattAmen aisA bhed kahA jAy to vah yogya hI hai .