punarasadbhAvanibaddha evotpAda . kasmAditi chet . pUrvaparyAyAdanyatvAditi . yathedan jIvadravye sadutpAdA- sadutpAdavyAkhyAnan kRutan tathA sarvadravyeShu yathAsambhavan gnAtavyamiti ..111.. ath pUrvoktamev sadutpAdan dravyAdabhinnatven vivRuNoti — jIvo jIva kartA bhavan bhavan pariNaman san bhavissadi bhaviShyati tAvat . kramapravRutti prApta karake us -us vyatirekavyaktitvako prApta hotI huI, suvarNako bAjUbandhAdi paryAyamAtra (-paryAyamAtrarUp) karatI hain .
isaliye dravyArthik kathanase sat -utpAd hai, paryAyArthik kathanase asat -utpAd hai — yah bAt anavadya (nirdoSh, abAdhya) hai .
bhAvArtha : — jo pahale vidyamAn ho usIkI utpattiko sat -utpAd kahate hain aur jo pahale vidyamAn na ho usakI utpattiko asat -utpAd kahate hain . jab paryAyonko gauN karake dravyakA mukhyatayA kathan kiyA jAtA hai, tab to jo vidyamAn thA vahI utpanna hotA hai, (kyonki dravya to tInon kAlamen vidyamAn hai); isaliye dravyArthik nayase to dravyako sat -utpAd hai; aur jab dravyako gauN karake paryAyonkA mukhyatayA kathan kiyA jAtA hai tab jo vidyamAn nahIn thA vah utpanna hotA hai (kyonki vartamAn paryAy bhUtakAlamen vidyamAn nahIn thI), isaliye paryAyArthik nayase dravyake asat -utpAd hai .
yahAn yah lakShyamen rakhanA chAhiye ki dravya aur paryAyen bhinna -bhinna vastuen nahIn hain; isaliye paryAyonkI vivakShAke samay bhI, asat -utpAdamen, jo paryAyen hain ve dravya hI hain, aur dravyakI vivakShAke samay bhI sat -utpAdamen, jo dravya hai ve hI paryAyen hI hain ..111..