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ih tAvanna kashchijjAyate na mriyate cha . ath cha manuShyadevatiryangnArakAtmako jIvaloka pratikShaNapariNAmitvAdutsangitakShaNabhangotpAda . na cha vipratiShiddhametat, sambhavavilayayorekatva- komalashItalanirmalAdisvabhAvan na labhate, tathAyan jIvopi vRukShasthAnIyakarmodayapariNata sanparamAhlAdaik- lakShaNasukhAmRutAsvAdanairmalyAdisvakIyaguNasamUhan na labhat iti ..118.. ath jIvasya dravyeN nityatvepi paryAyeN vinashvaratvan darshayati – jAyadi Nev Na Nassadi jAyate naiv na nashyati dravyArthikanayen . kva . khaNabhangasamubbhave jaNe koI kShaNabhanggasamudbhave jane kopi . kShaNan kShaNan prati svabhAvakI anupalabdhi hai, karmAdik anya kisI kAraNase nahIn . ‘karma jIvake svabhAvakA parAbhav karatA hai’ aisA kahanA to upachAr kathan hai; paramArthase aisA nahIn hai ..118..

ab, jIvakI dravyarUpase 1avasthitatA hone par bhI paryAyonse anavasthitatA (anityatA -asthiratA) prakAshate hain : —

anvayArtha : — [kShaNabhanggasamudbhave jane ] pratikShaN utpAd aur vinAshavAle jIvalokamen [kashchit ] koI [na ev jAyate ] utpanna nahIn hotA aur [na nashyati ] na naShTa hotA hai; [hi ] kyonki [ya bhava sa vilaya ] jo utpAd hai vahI vinAsh hai; [sambhav -vilayau iti tau nAnA ] aur utpAd tathA vinAsh, isaprakAr ve anek (bhinna) bhI hain ..119..

TIkA : — pratham to yahAn na koI janma letA hai aur na maratA hai (arthAt is lokamen koI na to utpanna hotA hai aur na nAshako prApta hotA hai ) . aur (aisA hone par bhI) manuShya- dev -tiryanch -nArakAtmak jIvalok pratikShaN pariNAmI honese kShaN -kShaNamen honevAle vinAsh aur 1. avasthitatA = sthirapanA; ThIk rahanA .