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samadhigatashuddhAtmavRuttInAn glAnagurubAlavRuddhashramaNAnAn vaiyAvRuttyanimittamev shuddhAtmavRutti- shUnyajanasambhAShaNamaprasiddhan, na punaranyanimittamapi ..253..

athaivamuktasya shubhopayogasya gauNamukhyavibhAgan darshayati —

tapodhanAnAn na ninditA, na niShiddhA . kA karmatApannA . logigajaNasambhAsA laukikajanai sah sambhAShA vachanapravRutti . suhovajudA vA athavA sApi shubhopayogayuktA bhaNyate . kimarthan na niShiddhA . vejjAvachchaNimittan vaiyAvRuttyanimittam . keShAn vaiyAvRuttyam . gilANagurubAlavuDDhasamaNANan glAnagurubAlavRuddhashramaNAnAm . atra gurushabden sthUlakAyo bhaNyate, athavA pUjyo vA gururiti . tathAhi — yadA kopi shubhopayogayukta AchArya sarAgachAritralakShaNashubhopayoginAn vItarAgachAritralakShaNashuddhopayoginAn vA vaiyAvRuttyan karoti, tadAkAle tadvaiyAvRuttyanimittan laukikajanai sah sambhAShaNan karoti, na sheShakAl iti bhAvArtha ..253.. evan gAthApanychaken laukikavyAkhyAnasambandhiprathamasthalan gatam . athAyan vaiyAvRuttyAdilakShaN- shubhopayogastapodhanairgauNavRuttyA shrAvakaistu mukhyavRuttyA kartavya ityAkhyAti — bhaNidA bhaNitA kathitA . kA karmatApannA . chariyA charyA chAritramanuShThAnam . kimvishiShTA . esA eShA pratyakShIbhUtA . punashcha kinrUpA . pasatthabhUdA prashastabhUtA dharmAnurAgarUpA . keShAn sambandhinI . samaNANan vA shramaNAnAn vA puNo gharatthANan

anvayArtha : — [vA ] aur [glAnagurubAlavRuddhashramaNAnAm ] rogI, guru (-pUjya, baDe), bAl tathA vRuddha shramaNonkI [vaiyAvRutyanimittan ] sevAke nimittase, [shubhopayutA ] shubhopayogayukta [laukikajanasambhAShA ] laukik janonke sAthakI bAtachIt [na ninditA ] nindit nahIn hai ..253..

TIkA : — shuddhAtmapariNatiko prApta rogI, guru, bAl aur vRuddha shramaNonkI sevAke nimittase hI (shubhopayogI shramaNako) shuddhAtmapariNatishUnya logonke sAth bAtachIt prasiddha hai ( – shAstrommen niShiddha nahIn hai ), kintu anya nimittase bhI prasiddha ho aisA nahIn hai ..253..

ab, is prakArase kahe gaye shubhopayogakA gauN – mukhya vibhAg batalAte hain; (arthAt yah batalAte hain ki kisake shubhopayog gauN hotA hai aur kisake mukhya hotA hai .) : —