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ath kAraNavaiparItyAt phalamaviparItan na sidhyatIti shraddhApayati — jadi te visayakasAyA pAv tti parUvidA va satthesu .

viShayakaShAyAstAvatpApamev; tadvanta puruShA api pApamev; tadanuraktA api pApAnuraktatvAt pApamev bhavanti . tato viShayakaShAyavanta svAnuraktAnAn puNyAyApi na kalpyante, kathan puna sansAranistAraNAy . tato na tebhya phalamaviparItan sidhyet ..258.. manujeShu . kin kartRu . juTThan juShTan sevA kRutA, kadan va kRutan vA kimapi vaiyAvRuttyAdikam, dattan dattan kimapyAhArAdikam . keShu . purisesu puruSheShu pAtreShu . kimvishiShTeShu . avididaparamatthesu ya aviditaparamArtheShu cha, paramAtmatattvashraddhAnagnAnashUnyeShu . punarapi kinrUpeShu . visayakasAyAdhigesu viShayakaShAyAdhikeShu, viShay- kaShAyAdhInatven nirviShayashuddhAtmasvarUpabhAvanArahiteShu ityartha ..257.. ath tamevArthan prakArAntareN draDhayati — jadi te visayakasAyA pAv tti parUvidA va satthesu yadi chet te viShayakaShAyA pApamiti prarUpitA puNyApasadakI prApti vah phalaviparItatA hai; vah (phal) kudevamanuShyatva hai ..257..

anvayArtha : — [yadi vA ] jabaki ‘[te viShayakaShAyA ] ve viShayakaShAy [pApam ] pAp hain’ [iti ] isaprakAr [shAstreShu ] shAstrommen [prarUpitA ] prarUpit kiyA gayA hai, to [tatpratibaddhA ] unamen pratibaddha (viShay – kaShAyommen lIn) [te puruShA ] ve puruSh [nistArakA ] nistArak (pAr lagAnevAle) [kathan bhavanti ] kaise ho sakate hain ?..258..

TIkA : — pratham to viShayakaShAy pAp hI hain; viShayakaShAyavAn puruSh bhI pAp hI hain; viShayakaShAyavAn puruShonke prati anurakta jIv bhI pApamen anurakta honese pAp hI hain . isaliye viShayakaShAyavAn puruSh svAnurakta (apane prati anurAgavAle) puruShonko puNyakA kAraN bhI nahIn hote, tab phi ra ve sansArase nistArake kAraN to kaise ho sakate hain ? (nahIn ho sakate); isaliye unase aviparIt phal siddha nahIn hotA (arthAt viShayakaShAyavAn puruSharUp viparIt kAraNakA phal aviparIt nahIn hotA) ..258..

470pravachanasAr[ bhagavAnashrIkundakund-