sarveṣṭopalambhācca . yato hi kevalāvasthāyāṁ sukhapratipattivipakṣabhūtasya duḥkhasya sādhanatāmup- gatamajñānamakhilamev praṇaśyati, sukhasya sādhanībhūtaṁ tu paripūrṇaṁ jñānamupajāyate, tataḥ kevalamev saukhyamityalaṁ prapaṁcen ..61..
sukhapratipakṣabhūtamākulatvotpādakamaniṣṭaṁ duḥkhamajñānaṁ ca naṣṭaṁ, yataśca pūrvoktalakṣaṇasukhāvinābhūtaṁ trailokyodaravivaravartisamastapadārthayugapatprakāśakamiṣṭaṁ jñānaṁ ca labdhaṁ, tato jñāyate kevalināṁ jñānamev sukhamityabhiprāyaḥ ..61.. ath pāramārthikasukhaṁ kevalināmev, saṁsāriṇāṁ ye manyante te‘bhavyā iti nirūpayati — ṇo saddahaṁti naiv śraddadhati na manyante . kim . sokkhaṁ nirvikāraparamāhlādaikasukham . kathaṁbhūtaṁ na manyante . suhesu paramaṁ ti sukheṣu madhye tadev paramasukham . keṣāṁ saṁbandhi yatsukham . vigadaghādīṇaṁ vigataghātikarmaṇāṁ kevalinām . kiṁ kr̥tvāpi na manyante . suṇidūṇ ‘jādaṁ sayaṁ samattaṁ’ ityādi- pūrvoktagāthātrayakathitaprakāreṇ śrutvāpi . te abhavvā te abhavyāḥ . te hi jīvā vartamānakāle
(prakārāntarase kevalajñānakī sukhasvarūpatā batalāte haiṁ : — ) aur, keval arthāt kevalajñān sukh hī hai, kyoṁki sarva aniṣṭoṁkā nāś ho cukā hai aur sampūrṇa iṣṭakī prāpti ho cukī hai . keval -avasthāmeṁ, sukhopalabdhike vipakṣabhūt duḥkhoṁke sādhanabhūt ajñānakā sampūrṇatayā nāś ho jātā hai aur sukhakā sādhanabhūt paripūrṇa jñān utpanna hotā hai, isaliye keval hī sukh hai . adhik vistārase bas ho ..61..
ab, aisī śraddhā karāte haiṁ ki kevalajñāniyoṁko hī pāramārthik sukh hotā hai : —
anvayārtha : — ‘[vigataghātināṁ ] jinake ghātikarma naṣṭa ho gaye haiṁ unakā [saukhyaṁ ] sukh [sukheṣu paramaṁ ] (sarva) sukhoṁmeṁ param arthāt utkr̥ṣṭa hai’ [iti śrutvā ] aisā vacan sunakar [na śraddadhati ] jo śraddhā nahīṁ karate [te abhavyāḥ ] ve abhavya haiṁ; [bhavyāḥ vā ] aur bhavya [tat ] use [pratīcchanti ] svīkār (-ādar) karate haiṁ – usakī śraddhā karate haiṁ ..62..
suṇī ‘ghātikarmavihīnanuṁ sukh sau sukhe utkr̥ṣṭa che’, śraddhe na teh abhavya che, ne bhavya te saṁmat kare. 62.
108pravacanasār[ bhagavānaśrīkuṁdakuṁd-