ṇa hi maṇṇadi jo evaṁ ṇatthi viseso tti puṇṇapāvāṇaṁ .
evamuktakrameṇ śubhāśubhopayogadvaitamiv sukhaduḥkhadvaitamiv ca na khalu paramārthataḥ puṇyapāpadvaitamavatiṣṭhate, ubhayatrāpyanātmadharmatvāviśeṣatvāt . yastu punaranayoḥ kalyāṇakālāyas- pāpayorvyākhyānamupasaṁharati — ṇa hi maṇṇadi jo evaṁ na hi manyate ya evam . kim . ṇatthi viseso tti puṇṇapāvāṇaṁ puṇyapāpayorniścayen viśeṣo nāsti . sa kiṁ karoti . hiṁḍadi ghoramapāraṁ saṁsāraṁ hiṇḍati bhramati . kam . saṁsāram . kathaṁbhūtam . ghoram apāraṁ cābhavyāpekṣayā . kathaṁbhūtaḥ . mohasaṁchaṇṇo mohapracchādit iti . tathāhi – dravyapuṇyapāpayorvyavahāreṇ bhedaḥ, bhāvapuṇyapāpayostatphalabhūtasukhaduḥkhayoścāśuddhaniścayen bhedaḥ,
ab, puṇya aur pāpakī aviśeṣatākā niścay karate hue (is viṣayakā) upasaṁhār karate haiṁ : —
anvayārtha : — [evaṁ ] isaprakār [puṇyapāpayoḥ ] puṇya aur pāpameṁ [viśeṣaḥ nāsti ] antar nahīṁ hai [iti ] aisā [yaḥ ] jo [na hi manyate ] nahīṁ mānatā, [mohasaṁchannaḥ ] vah mohācchādit hotā huā [ghor apāraṁ saṁsāraṁ ] ghor apār saṁsārameṁ [hiṇḍati ] paribhramaṇ karatā hai ..77..
ṭīkā : — yoṁ pūrvokta prakārase, śubhāśubh upayogake dvaitakī bhān̐ti aur sukhaduḥkhake dvaitakī bhān̐ti, paramārthase puṇyapāpakā dvait nahīṁ ṭikatā – nahīṁ rahatā, kyoṁki donoṁmeṁ anātmadharmatva aviśeṣ arthāt samān hai . (paramārthase jaise śubhopayog aur aśubhopayogarūp dvait vidyamān nahīṁ hai, jaise 1sukh aur duḥkharūp dvait vidyamān nahīṁ hai, usīprakār puṇya aur pāparūp dvaitakā bhī astitva nahīṁ hai; kyoṁki puṇya aur pāp donoṁ ātmāke dharma na honese niścayase samān hī haiṁ .)
1. sukh = indriyasukh