ath puṇyapāpayoraviśeṣatvaṁ niścinvannupasaṁharati —
ṇa hi maṇṇadi jo evaṁ ṇatthi viseso tti puṇṇapāvāṇaṁ .
hiṁḍadi ghoramapāraṁ saṁsāraṁ mohasaṁchaṇṇo ..77..
na hi manyate ya evaṁ nāsti viśeṣ iti puṇyapāpayoḥ .
hiṇḍati ghoramapāraṁ saṁsāraṁ mohasaṁchannaḥ ..77..
evamuktakrameṇ śubhāśubhopayogadvaitamiv sukhaduḥkhadvaitamiv ca na khalu paramārthataḥ
puṇyapāpadvaitamavatiṣṭhate, ubhayatrāpyanātmadharmatvāviśeṣatvāt . yastu punaranayoḥ kalyāṇakālāyas-
pāpayorvyākhyānamupasaṁharati — ṇa hi maṇṇadi jo evaṁ na hi manyate ya evam . kim . ṇatthi viseso tti
puṇṇapāvāṇaṁ puṇyapāpayorniścayen viśeṣo nāsti . sa kiṁ karoti . hiṁḍadi ghoramapāraṁ saṁsāraṁ hiṇḍati bhramati .
kam . saṁsāram . kathaṁbhūtam . ghoram apāraṁ cābhavyāpekṣayā . kathaṁbhūtaḥ . mohasaṁchaṇṇo mohapracchādit iti .
tathāhi – dravyapuṇyapāpayorvyavahāreṇ bhedaḥ, bhāvapuṇyapāpayostatphalabhūtasukhaduḥkhayoścāśuddhaniścayen bhedaḥ,
1. sukh = indriyasukh
nahi mānato — e rīt puṇye pāpamāṁ na viśeṣ che,
te mohathī ācchanna ghor apār saṁsāre bhame. 77.
kahānajainaśāstramālā ]
jñānatattva -prajñāpan
131
ab, puṇya aur pāpakī aviśeṣatākā niścay karate hue (is viṣayakā) upasaṁhār
karate haiṁ : —
anvayārtha : — [evaṁ ] isaprakār [puṇyapāpayoḥ ] puṇya aur pāpameṁ [viśeṣaḥ nāsti ]
antar nahīṁ hai [iti ] aisā [yaḥ ] jo [na hi manyate ] nahīṁ mānatā, [mohasaṁchannaḥ ]
vah mohācchādit hotā huā [ghor apāraṁ saṁsāraṁ ] ghor apār saṁsārameṁ [hiṇḍati ] paribhramaṇ
karatā hai ..77..
ṭīkā : — yoṁ pūrvokta prakārase, śubhāśubh upayogake dvaitakī bhān̐ti aur sukhaduḥkhake
dvaitakī bhān̐ti, paramārthase puṇyapāpakā dvait nahīṁ ṭikatā – nahīṁ rahatā, kyoṁki donoṁmeṁ anātmadharmatva
aviśeṣ arthāt samān hai . (paramārthase jaise śubhopayog aur aśubhopayogarūp dvait vidyamān nahīṁ
hai, jaise 1sukh aur duḥkharūp dvait vidyamān nahīṁ hai, usīprakār puṇya aur pāparūp dvaitakā bhī
astitva nahīṁ hai; kyoṁki puṇya aur pāp donoṁ ātmāke dharma na honese niścayase samān hī haiṁ .)