evaṁvidhāhārasevanavyaktāntaraśuddhitvānna ca yuktasya . arasāpekṣa evāhāro yuktāhāraḥ, tasyaivāntaḥ- śuddhisundaratvāt . rasāpekṣastu antaraśuddhayā prasahya hiṁsāyatanīkriyamāṇo na yuktaḥ, antar- śuddhisevakatven na ca yuktasya . amadhumāṁs evāhāro yuktāhāraḥ, tasyaivāhiṁsāyatanatvāt . samadhumāṁsastu hiṁsāyatanatvānna yuktaḥ, evaṁvidhāhārasevanavyaktāntaraśuddhitvānna ca yuktasya . madhumāṁsamatra hiṁsāyatanopalakṣaṇaṁ, ten samastahiṁsāyatanaśūnya evāhāro yuktāhāraḥ..229.. vikalpopādhirahitā yā tu niścayanayenāhiṁsā, tatsādhakarūpā bahiraṅgaparajīvaprāṇavyaparopaṇanivr̥ttirūpā dravyāhiṁsā ca, sā dvividhāpi tatra yuktāhāre saṁbhavati . yastu tadviparītaḥ sa yuktāhāro na bhavati . kasmāditi cet . tadvilakṣaṇabhūtāyā dravyabhāvarūpāyā hiṁsāyāḥ sadbhāvāditi ..229.. ath viśeṣeṇ māṁsadūṣaṇaṁ kathayati —
bhikṣācaraṇase āhār hī yuktāhār hai, kyoṁki vahī āraṁbhaśūnya hai . (1) abhikṣācaraṇase (-bhikṣācaraṇ rahit) jo āhār usameṁ ārambhakā sambhav honese hiṁsāyatanapanā prasiddha hai, ataḥ vah āhār yukta (-yogya) nahīṁ hai; aur (2) aise āhārake sevanameṁ (sevan karanevālekī) antaraṁg aśuddhi vyakta (-pragaṭ) honese vah āhār yukta (yogī) kā nahīṁ hai .
dinakā āhār hī yuktāhār hai, kyoṁki vahī samyak (barābar) dekhā jā sakatā hai . (1) adivas (dinake atirikta samayameṁ) āhār to samyak nahīṁ dekhā jā sakatā, isaliye usake hiṁsāyatanapanā anivārya honese vah āhār yukta (-yogya) nahīṁ hai; aur (2) aise āhārake sevanameṁ antaraṁg aśuddhi vyakta honese āhār yukta (-yogī) kā nahīṁ hai .
rasakī apekṣāse rahit āhār hī yuktāhār hai . kyoṁki vahī antaraṁg śuddhise sundar hai . (1) rasakī apekṣāvālā āhār to antaraṁg aśuddhi dvārā atyantarūpase hiṁsāyatan kiyā jāneke kāraṇ yukta (-yogya) nahīṁ hai; aur (2) usakā sevan karanevālā antaraṁg aśuddhi pūrvak sevan karatā hai isaliye vah āhār yukta (-yogī) kā nahīṁ hai .
madhu – māṁs rahit āhār hī yuktāhār hai, kyoṁki usīke hiṁsāyatanapanekā abhāv hai . (1) madhu – māṁs sahit āhār to hiṁsāyatan honese yukta (-yogya) nahīṁ hai; aur (2) aise āhārase sevanameṁ antaraṁg aśuddhi vyakta honese vah āhār yukta (-yogī) kā nahīṁ hai . yahān̐ madhu – māṁs hiṁsāyatanakā upalakṣaṇ hai isaliye (‘madhu – māṁs rahit āhār yuktāhār hai’ is kathanase aisā samajhanā cāhiye ki) samasta hiṁsāyatanaśūnya āhār hī yuktāhār hai ..229..