asya khalvātmanaḥ śuddhopayogaprasādāt śuddhātmasvabhāven yo bhavaḥ sa punasten rūpeṇ pralayābhāvādbhaṁgavihīnaḥ . yastvaśuddhātmasvabhāven vināśaḥ sa punarutpādābhāvātsaṁbhavaparivarjitaḥ . ato‘sya siddhatvenānapāyitvam . evamapi sthitisaṁbhavanāśasamavāyo‘sya na vipratiṣidhyate, bhaṁgarahitotpāden saṁbhavavarjitavināśen taddvayādhārabhūtadravyeṇ ca samavetatvāt ..17.. kiṁviśiṣṭaḥ . saṁbhavavihīnaḥ nirvikārātmatattvavilakṣaṇarāgādipariṇāmābhāvādutpattirahitaḥ . tasmājjñāyate tasyaiv bhagavataḥ siddhasvarūpato dravyārthikanayen vināśo nāsti . vijjadi tassev puṇo ṭhidisaṁbhav- ṇāsasamavāo vidyate tasyaiv punaḥ sthitisaṁbhavanāśasamavāyaḥ . tasyaiv bhagavataḥ paryāyārthikanayen
anvayārtha : — [bhaṅgavihinaḥ ca bhavaḥ ] usake (śuddhātmasvabhāvako prāpta ātmāke) vināś rahit utpād hai, aur [saṁbhavaparivarjitaḥ vināśaḥ hi ] utpād rahit vināś hai . [tasya ev punaḥ ] usake hī phi ra [sthitisaṁbhavanāśasamavāyaḥ vidyate ] sthiti, utpād aur vināśakā samavāy milāp, ekatrapanā vidyamān hai ..17..
ṭīkā : — vāstavameṁ is (śuddhātmasvabhāvako prāpta) ātmāke śuddhopayogake prasādase huā jo śuddhātmasvabhāvase (śuddhātmasvabhāvarūpase) utpād hai vah, punaḥ usarūpase pralayakā abhāv honese vināś rahit hai; aur (us ātmāke śuddhopayogake prasādase huā) jo aśuddhātmasvabhāvase vināś hai vah punaḥ utpattikā abhāv honese, utpād rahit hai . isase (yah kahā hai ki) us ātmāke siddharūpase avināśīpan hai . aisā hone par bhī ātmāke utpād, vyay aur dhrauvyakā samavāy virodhako prāpta nahīṁ hotā, kyoṁki vah vināś rahit utpādake sāth, utpād rahit vināśake sāth aur un donoṁke ādhārabhūt dravyake sāth samavet (tanmayatāse yukta -ekamek) hai .
bhāvārtha : — svayaṁbhū sarvajña bhagavānake jo śuddhātma svabhāv utpanna huā vah kabhī naṣṭa nahīṁ hotā, isaliye unake vināśarahit utpād hai; aur anādi avidyā janit vibhāv pariṇām ek bār sarvathā nāśako prāpta honeke bād phi ra kabhī utpanna nahīṁ hote, isaliye unake utpād rahit vināś hai . isaprakār yahān̐ yah kahā hai ki ve siddharūpase avināśī hai . isaprakār avināśī honepar bhī ve utpād -vyay -dhrauvyayukta haiṁ; kyoṁki śuddha paryāyakī apekṣāse unake utpād hai, aśuddha paryāyakī apekṣāse vyay hai aur un donoṁke ādhārabhūt ātmatvakī apekṣāse dhrauvya hai ..17..