ih khalu svabhāvapratighātādākulatvāchcha mohanīyādikarmajālashālinān sukhābhāse-
‘pyapāramārthikī sukhamiti rūḍhiḥ . kevalinān tu bhagavatān prakṣhīṇaghātikarmaṇān svabhāv-
pratighātābhāvādanākulatvāchcha yathoditasya hetorlakṣhaṇasya cha sadbhāvātpāramārthikan sukhamiti
shraddheyam . na kilaivan yeṣhān shraddhānamasti te khalu mokṣhasukhasudhāpānadūravartino mr̥ugatr̥uṣhṇāmbho-
bhāramevābhavyāḥ pashyanti . ye punaridamidānīmev vachaḥ pratīchchhanti te shivashriyo bhājanan
samāsannabhavyāḥ bhavanti . ye tu purā pratīchchhanti te tu dūrabhavyā iti ..62..
samyaktvarūpabhavyatvavyaktyabhāvādabhavyā bhaṇyante, na punaḥ sarvathā . bhavvā vā tan paḍichchhanti ye vartamānakāle
samyaktvarūpabhavyatvavyaktipariṇatāstiṣhṭhanti te tadanantasukhamidānīn manyante . ye cha samyaktvarūp-
bhavyatvavyaktyā bhāvikāle pariṇamiṣhyanti te cha dūrabhavyā agre shraddhānan kuryuriti . ayamatrārthaḥ —
māraṇārthan talavaragr̥uhītataskarasya maraṇamiv yadyapīndriyasukhamiṣhṭan na bhavati, tathāpi talavarasthānīy-
chāritramohodayen mohitaḥ sanniruparāgasvātmotthasukhamalabhamānaḥ san sarāgasamyagdr̥uṣhṭirātmanindādipariṇato
heyarūpeṇ tadanubhavati . ye punarvītarāgasamyagdr̥uṣhṭayaḥ shuddhopayoginasteṣhān, matsyānān sthalagamanamivā-
gnipravesh iv vā, nirvikārashuddhātmasukhāchchyavanamapi duḥkhan pratibhāti . tathā choktam —
1. sukhakā kāraṇ svabhāv pratighātakā abhāv hai .
2. sukhakā lakṣhaṇ anākulatā hai .
kahānajainashāstramālā ]
gnānatattva -pragnāpan
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ṭīkā : — is lokamen mohanīyaādikarmajālavāloṅke svabhāvapratighātake kāraṇ aur
ākulatāke kāraṇ sukhābhās hone par bhī us sukhābhāsako ‘sukh’ kahanekī
apāramārthik rūrḥi hai; aur jinake ghātikarma naṣhṭa ho chuke hain aise kevalībhagavānake,
svabhāvapratighātake abhāvake kāraṇ aur ākulatāke kāraṇ sukhake yathokta 1kāraṇakā aur
2lakṣhaṇakā sadbhāv honese pāramārthik sukh hai — aisī shraddhā karane yogya hai . jinhen aisī
shraddhā nahīn hai ve – mokṣhasukhake sudhāpānase dūr rahanevāle abhavya — mr̥ugatr̥uṣhṇāke jalasamūhako hī
dekhate (-anubhav karate) hain; aur jo us vachanako isīsamay svīkār(-shraddhā) karate hain ve —
shivashrīke (-mokṣhalakṣhmīke) bhājan — āsannabhavya hain, aur jo āge jākar svīkār kareṅge ve
dūrabhavya hain .
bhāvārtha : — ‘kevalībhagavānake hī pāramārthik sukh hai’ aisā vachan sunakar jo kabhī
isakā svīkār – ādar – shraddhā nahīn karate ve kabhī mokṣha prāpta nahīn karate; jo uparokta vachan
sunakar antaraṅgase usakī shraddhā karate hain ve hī mokṣhako prāpta karate hain . jo vartamānamen shraddhā karate
hain ve āsannabhavya hain aur jo bhaviṣhyamen shraddhā kareṅge ve dūrabhavya hain ..62..