jutto suheṇ ādā tirio vā māṇuso va devo vā .
ayamātmendriyasukhasādhanībhūtasya shubhopayogasya sāmarthyāttadadhiṣhṭhānabhūtānān tiryagmānuṣh- nirdoṣhiparamātmā, indriyajayen shuddhātmasvarūpaprayatnaparo yatiḥ, svayam bhedābhedaratnatrayārādhakastadarthinān bhavyānān jinadīkṣhādāyako guruḥ, pūrvoktadevatāyatigurūṇān tatpratibimbādīnān cha yathāsambhavan dravyabhāvarūpā pūjā, āhārādichaturvidhadānan cha āchārādikathitashīlavratāni tathaivopavāsādijinaguṇasampattyādividhi- visheṣhāshva . eteṣhu shubhānuṣhṭhāneṣhu yo‘sau rataḥ dveṣharūpe viṣhayānurāgarūpe chāshubhānuṣhṭhāne virataḥ, sa jīvaḥ
bhāvārtha : – sarva doṣh rahit paramātmā vah dev hain; bhedābhed ratnatrayake svayam ārādhak tathā us ārādhanāke arthī anya bhavya jīvoṅko jinadīkṣhā denevāle ve guru hain; indriyajay karake shuddhātmasvarūpamen prayatnaparāyaṇ ve yati hain . aise dev -guru -yatikī athavā unakī pratimākī pūjāmen, āhārādik chaturvidh dānamen, āchārāṅgādi shāstrommen kahe hue shīlavratommen tathā upavāsādik tapamen prītikā honā vah dharmānurāg hai . jo ātmā dveṣharūp aur viṣhayānurāgarūp ashubhopayogako pār karake dharmānurāgako aṅgīkār karatā hai vah shubhopayogī hai ..69..
ab, indriyasukhako shubhopayogake sādhyake rūpamen (arthāt shubhopayog sādhan hai aur unakā sādhya indriyasukh hai aisā) kahate hain : —
anvayārtha : — [shubhen yuktaḥ ] shubhopayogayukta [ātmā ] ātmā [tiryak vā ] tiryañch, [mānuṣhaḥ vā ] manuṣhya [devaḥ vā ] athavā dev [bhūtaḥ ] hokar, [tāvatkālan ] utane samay tak [vividhan ] vividh [aindriyan sukhan ] indriyasukh [labhate ] prāpta karatā hai ..70..
ṭīkā : — yah ātmā indriyasukhake sādhanabhūt shubhopayogakī sāmarthyase usake adhiṣhṭhānabhūt (-indriyasukhake sthānabhūt -ādhārabhūt aisī) tiryañch, manuṣhya aur devatvakī
te paryaye tāvatsamay indriyasukh vidhavidh lahe. 70.