hi sadashanāyodanyāvr̥uṣhasyādibhistr̥uṣhṇāvyaktibhirupetatvāt atyantākulatayā, vichchhinnan hi
sadasadvedyodayaprachyāvitasadvedyodayapravr̥uttatayā‘nubhavatvādudbhūtavipakṣhatayā, bandhakāraṇan hi sadviṣhayo-
pabhogamārgānulagnarāgādidoṣhasenānusārasaṅgachchhamānaghanakarmapānsupaṭalatvādudarkaduḥsahatayā, viṣhaman
hi sadabhivr̥uddhiparihāṇipariṇatatvādatyantavisanṣhṭhulatayā cha duḥkhamev bhavati . athaivan puṇyamapi
pāpavad duḥkhasādhanamāyātam ..76..
prabhr̥utyanekāpadhyānavashen bhāvinarakādiduḥkhotpādakakarmabandhotpādakatvādbandhakāraṇamindriyasukhan, atīndriy-
sukhan tu sarvāpadhyānarahitatvādabandhakāraṇam . visaman vigataḥ shamaḥ paramopashamo yatra tadviṣhamamatr̥uptikaran
hānivr̥uddhisahitatvādvā viṣhaman, atīndriyasukhan tu paramatr̥uptikaran hānivr̥uddhirahitam . jan indiehin laddhan tan sokkhan
dukkhamev tahā yadindriyairlabdhan sansārasukhan tatsukhan yathā pūrvoktapañchavisheṣhaṇavishiṣhṭan bhavati tathaiv
duḥkhamevetyabhiprāyaḥ ..76.. evan puṇyāni jīvasya tr̥uṣhṇotpādakatven duḥkhakāraṇāni bhavantīti kathanarūpeṇ
dvitīyasthale gāthāchatuṣhṭayan gatam . ath nishchayen puṇyapāpayorvisheṣho nāstīti kathayan puṇya-
1. chyut karanā = haṭā denā; padabhraṣhṭa karanā; (sātāvedanīyakā uday usakī sthiti anusār rahakar haṭ jātā
hai aur asātā vedanīyakā uday ātā hai)
2. ghan paṭal = saghan (gārḥ) parta, baṛā jhuṇḍa .
130pravachanasār[ bhagavānashrīkundakund-
(2) ‘bādhāsahit’ hotā huā khāne, pīne aur maithunakī ichchhā ityādi tr̥uṣhṇākī vyaktiyonse
(-tr̥uṣhṇākī pragaṭatāonse) yukta honese atyanta ākul hai, (3)‘vichchhinna’ hotā huā
asātāvedanīyakā uday jise 1chyut kar detā hai aise sātāvedanīyake udayase pravartamān hotā
huā anubhavamen ātā hai, isaliye vipakṣhakī utpattivālā hai, (4) ‘bandhakā kāraṇ’ hotā
huā viṣhayopabhogake mārgamen lagī huī rāgādi doṣhoṅkī senāke anusār karmarajake 2ghan
paṭalakā sambandha honeke kāraṇ pariṇāmase duḥsah hai, aur (5) ‘viṣham’ hotā huā hāni –
vr̥uddhimen pariṇamit honese atyanta asthir hai; isaliye vah (indriyasukh) duḥkh hī hai .
jab ki aisā hai (indriyasukh duḥkh hī hai) to puṇya bhī, pāpakī bhān̐ti, duḥkhakā
sādhan hai aisā phalit huā .
bhāvārtha : — indriyasukh duḥkh hī hai, kyoṅki vah parādhīn hai, atyanta ākul hai,
vipakṣhakī (-virodhakī) utpattivālā hai, pariṇāmase duḥssah hai, aur atyanta asthir hai .
isase yah siddha huā ki puṇya bhī duḥkhakā hī sādhan hai ..76..