ath puṇyapāpayoravisheṣhatvan nishchinvannupasanharati —
ṇa hi maṇṇadi jo evan ṇatthi viseso tti puṇṇapāvāṇan .
hiṇḍadi ghoramapāran sansāran mohasañchhaṇṇo ..77..
na hi manyate ya evan nāsti visheṣh iti puṇyapāpayoḥ .
hiṇḍati ghoramapāran sansāran mohasañchhannaḥ ..77..
evamuktakrameṇ shubhāshubhopayogadvaitamiv sukhaduḥkhadvaitamiv cha na khalu paramārthataḥ
puṇyapāpadvaitamavatiṣhṭhate, ubhayatrāpyanātmadharmatvāvisheṣhatvāt . yastu punaranayoḥ kalyāṇakālāyas-
pāpayorvyākhyānamupasanharati — ṇa hi maṇṇadi jo evan na hi manyate ya evam . kim . ṇatthi viseso tti
puṇṇapāvāṇan puṇyapāpayornishchayen visheṣho nāsti . sa kin karoti . hiṇḍadi ghoramapāran sansāran hiṇḍati bhramati .
kam . sansāram . kathambhūtam . ghoram apāran chābhavyāpekṣhayā . kathambhūtaḥ . mohasañchhaṇṇo mohaprachchhādit iti .
tathāhi – dravyapuṇyapāpayorvyavahāreṇ bhedaḥ, bhāvapuṇyapāpayostatphalabhūtasukhaduḥkhayoshchāshuddhanishchayen bhedaḥ,
1. sukh = indriyasukh
nahi mānato — e rīt puṇye pāpamān na visheṣh chhe,
te mohathī āchchhanna ghor apār sansāre bhame. 77.
kahānajainashāstramālā ]
gnānatattva -pragnāpan
131
ab, puṇya aur pāpakī avisheṣhatākā nishchay karate hue (is viṣhayakā) upasanhār
karate hain : —
anvayārtha : — [evan ] isaprakār [puṇyapāpayoḥ ] puṇya aur pāpamen [visheṣhaḥ nāsti ]
antar nahīn hai [iti ] aisā [yaḥ ] jo [na hi manyate ] nahīn mānatā, [mohasañchhannaḥ ]
vah mohāchchhādit hotā huā [ghor apāran sansāran ] ghor apār sansāramen [hiṇḍati ] paribhramaṇ
karatā hai ..77..
ṭīkā : — yon pūrvokta prakārase, shubhāshubh upayogake dvaitakī bhān̐ti aur sukhaduḥkhake
dvaitakī bhān̐ti, paramārthase puṇyapāpakā dvait nahīn ṭikatā – nahīn rahatā, kyoṅki donommen anātmadharmatva
avisheṣh arthāt samān hai . (paramārthase jaise shubhopayog aur ashubhopayogarūp dvait vidyamān nahīn
hai, jaise 1sukh aur duḥkharūp dvait vidyamān nahīn hai, usīprakār puṇya aur pāparūp dvaitakā bhī
astitva nahīn hai; kyoṅki puṇya aur pāp donon ātmāke dharma na honese nishchayase samān hī hain .)