ṇa hi maṇṇadi jo evan ṇatthi viseso tti puṇṇapāvāṇan .
evamuktakrameṇ shubhāshubhopayogadvaitamiv sukhaduḥkhadvaitamiv cha na khalu paramārthataḥ puṇyapāpadvaitamavatiṣhṭhate, ubhayatrāpyanātmadharmatvāvisheṣhatvāt . yastu punaranayoḥ kalyāṇakālāyas- pāpayorvyākhyānamupasanharati — ṇa hi maṇṇadi jo evan na hi manyate ya evam . kim . ṇatthi viseso tti puṇṇapāvāṇan puṇyapāpayornishchayen visheṣho nāsti . sa kin karoti . hiṇḍadi ghoramapāran sansāran hiṇḍati bhramati . kam . sansāram . kathambhūtam . ghoram apāran chābhavyāpekṣhayā . kathambhūtaḥ . mohasañchhaṇṇo mohaprachchhādit iti . tathāhi – dravyapuṇyapāpayorvyavahāreṇ bhedaḥ, bhāvapuṇyapāpayostatphalabhūtasukhaduḥkhayoshchāshuddhanishchayen bhedaḥ,
ab, puṇya aur pāpakī avisheṣhatākā nishchay karate hue (is viṣhayakā) upasanhār karate hain : —
anvayārtha : — [evan ] isaprakār [puṇyapāpayoḥ ] puṇya aur pāpamen [visheṣhaḥ nāsti ] antar nahīn hai [iti ] aisā [yaḥ ] jo [na hi manyate ] nahīn mānatā, [mohasañchhannaḥ ] vah mohāchchhādit hotā huā [ghor apāran sansāran ] ghor apār sansāramen [hiṇḍati ] paribhramaṇ karatā hai ..77..
ṭīkā : — yon pūrvokta prakārase, shubhāshubh upayogake dvaitakī bhān̐ti aur sukhaduḥkhake dvaitakī bhān̐ti, paramārthase puṇyapāpakā dvait nahīn ṭikatā – nahīn rahatā, kyoṅki donommen anātmadharmatva avisheṣh arthāt samān hai . (paramārthase jaise shubhopayog aur ashubhopayogarūp dvait vidyamān nahīn hai, jaise 1sukh aur duḥkharūp dvait vidyamān nahīn hai, usīprakār puṇya aur pāparūp dvaitakā bhī astitva nahīn hai; kyoṅki puṇya aur pāp donon ātmāke dharma na honese nishchayase samān hī hain .)
1. sukh = indriyasukh