tattvataḥ samastamapi vastujātan parichchhindataḥ kṣhīyat evātattvābhiniveshasanskārakārī moho- pachayaḥ . ato hi mohakṣhapaṇe paraman shabdabrahmopāsanan bhāvagnānāvaṣhṭambhadr̥uḍhīkr̥utapariṇāmen samyagadhīyamānamupāyāntaram ..86..
davvāṇi guṇā tesin pajjāyā aṭṭhasaṇṇayā bhaṇiyā .
pramāṇairbudhyamānasya jānato jīvasya niyamānnishchayāt . kin phalan bhavati . khīyadi mohovachayo durabhiniveshasanskārakārī mohopachayaḥ kṣhīyate pralīyate kṣhayan yāti . tamhā satthan samadhidavvan tasmāchchhāstran samyagadhyetavyan paṭhanīyamiti . tadyathā – vītarāgasarvagnapraṇītashāstrāt ‘ego me sassado appā’ ityādi paramātmopadeshakashrutagnānen tāvadātmānan jānīte kashchidbhavyaḥ, tadanantaran vishiṣhṭābhyāsavashen paramasamādhikāle rāgādivikalparahitamānasapratyakṣheṇ cha tamevātmānan parichchhinatti, tathaivānumānen vā . (mohasamūh) avashya hī kṣhayako prāpta hotā hai . isaliye mohakā kṣhay karanemen, param shabdabrahmakī upāsanākā bhāvagnānake avalamban dvārā dr̥urḥ kiye gaye pariṇāmase samyak prakār abhyās karanā so upāyāntar hai . (jo pariṇām bhāvagnānake avalambanase dr̥urḥīkr̥ut ho aise pariṇāmase dravya shrutakā abhyās karanā so mohakṣhay karaneke liye upāyāntar hai) ..86..
ab, jinendrake shabda brahmamen arthoṅkī vyavasthā (-padārthoṅkī sthiti) kis prakār hai so vichār karate hain : —
anvayārtha : — [dravyāṇi ] dravya, [guṇāḥ] guṇ [teṣhān paryāyāḥ ] aur unakī paryāyen [arthasañgnayā ] ‘artha’ nāmase [bhaṇitāḥ ] kahī gaī hain . [teṣhu ] unamen, [guṇaparyāyāṇām ātmā dravyam ] guṇ -paryāyoṅkā ātmā dravya hai (guṇ aur paryāyoṅkā svarūp -sattva dravya hī hai, ve bhinna vastu nahīn hain) [ iti upadeshaḥ ] isaprakār (jinendrakā) upadesh hai ..87..
dravyo, guṇo ne paryayo sau ‘artha’ sañgnāthī kahyān; guṇ -paryayono ātamā chhe dravya jin – upadeshamān. 87.
148pravachanasār[ bhagavānashrīkundakund-
1tattvataḥ samasta vastumātrako jānane par 2atattvaabhiniveshake sanskār karanevālā mohopachay
1. tattvataḥ = yathārtha svarūpase . 2. atattva – abhinivesh = yathārtha vastusvarūpase viparīt abhiprāy .