mupādāy pravartamānapravr̥uttiyuktasya kārtasvarāstitven niṣhpāditaniṣhpattiyuktaiḥ kuṇḍalāṅgad-
pītatādyutpādavyayadhrauvyairyadastitvan kārtasvarasya sa svabhāvaḥ, tathā hi dravyeṇ vā kṣhetreṇ vā
kālen vā bhāven vā dravyātpr̥uthaganupalabhyamānaiḥ kartr̥ukaraṇādhikaraṇarūpeṇotpādavyayadhrauvyāṇān
svarūpamupādāy pravartamānapravr̥uttiyuktasya dravyāstitven niṣhpāditaniṣhpattiyuktairutpādavyay-
dhrauvyairyadastitvan dravyasya sa svabhāvaḥ . yathā vā dravyeṇ vā kṣhetreṇ vā kālen vā bhāven vā
kuṇḍalāṅgadapītatādyutpādavyayadhrauvyebhyaḥ pr̥uthaganupalabhyamānasya kartr̥ukaraṇādhikaraṇarūpeṇ kārtasvar-
svarūpamupādāy pravartamānapravr̥uttiyuktaiḥ kuṇḍalāṅgadapītatādyutpādavyayadhrauvyairniṣhpāditaniṣhpattiyuktasya
kārtasvarasya mūlasādhanatayā tairniṣhpāditan yadastitvan sa svabhāvaḥ, tathā dravyeṇ vā kṣhetreṇ vā
tathā svadravyādichatuṣhṭayen paramātmadravyādabhinnānān mokṣhaparyāyotpādamokṣhamārgaparyāyavyayatadubhayādhār-
bhūtaparamātmadravyatvalakṣhaṇadhrauvyāṇān sambandhi yadastitvan sa ev muktātmadravyasadbhāvaḥ . yathā svadravyādi-
chatuṣhṭayen kaṭakaparyāyotpādakaṅkaṇaparyāyavyayasuvarṇatvalakṣhaṇadhrauvyebhyaḥ sakāshādabhinnasya suvarṇasya sambandhi
yadastitvan sa ev kaṭakaparyāyotpādakaṅkaṇaparyāyavyayatadubhayādhārabhūtasuvarṇatvalakṣhaṇadhrauvyāṇān svabhāvaḥ,
tathā svadravyādichatuṣhṭayen mokṣhaparyāyotpādamokṣhamārgaparyāyavyayatadubhayādhārabhūtamuktātmadravyatvalakṣhaṇ-
dhrauvyebhyaḥ sakāshādabhinnasya paramātmadravyasya sambandhi yadastitvan sa ev mokṣhaparyāyotpādamokṣhamārga-
178pravachanasār[ bhagavānashrīkundakund-
dhrauvyoṅke svarūpako dhāraṇ karake pravartamān suvarṇake astitvase jinakī niṣhpatti hotī hai, —
aise kuṇḍalādi – utpād, bājūbandhādi – vyay aur pītatvādi dhrauvyonse jo suvarṇakā astitva
hai, vah (suvarṇakā) svabhāv hai; usīprakār dravyase, kṣhetrase, kālase yā bhāvase, jo dravyase
pr̥uthak dikhāī nahīn dete, kartā -karaṇ -adhikaraṇarūpase utpād -vyay -dhrauvyoṅke svarūpako
dhāraṇ karake pravartamān dravyake astitvase jinakī niṣhpatti hotī hai, — aise utpād -vyay-
dhrauvyonse jo dravyakā astitva hai vah svabhāv hai . (dravyase, kṣhetrase, kālase yā bhāvase
dravyase bhinna dikhāī na denevāle utpād, vyay aur dhrauvyoṅkā astitva hai vah dravyakā hī
astitva hai; kyoṅki utpād, vyay aur dhrauvyoṅke svarūpako dravya hī dhāraṇ karatā hai,
isalie dravyake astitvase hī utpād, vyay aur dhrauvyoṅkī niṣhpatti hotī hai . yadi dravya na
ho to utpād, vyay aur dhrauvya bhī na hon . aisā astitva vah dravyakā svabhāv hai .)
athavā jaise dravyase, kṣhetrase, kālase yā bhāvase kuṇḍalādi -utpādonse bājūbandhādi
vyayonse aur pītatvādi dhrauvyonse jo pr̥uthak nahīn dikhāī detā; kartā -karaṇ -adhikaraṇarūpase
suvarṇake svarūpako dhāraṇ karake pravartamān kuṇḍalādi -utpādon, bājūbandhādi vyayon aur
pītatvādi dhrauvyonse jisakī niṣhpatti hotī hai, — aise suvarṇakā, mūlasādhanapanese unase niṣhpanna
hotā huā, jo astitva hai, vah svabhāv hai . usīprakār dravyase, kṣhetrase, kālase yā bhāvase