mupādāy pravartamānapravr̥uttiyuktasya kārtasvarāstitven niṣhpāditaniṣhpattiyuktaiḥ kuṇḍalāṅgad- pītatādyutpādavyayadhrauvyairyadastitvan kārtasvarasya sa svabhāvaḥ, tathā hi dravyeṇ vā kṣhetreṇ vā kālen vā bhāven vā dravyātpr̥uthaganupalabhyamānaiḥ kartr̥ukaraṇādhikaraṇarūpeṇotpādavyayadhrauvyāṇān svarūpamupādāy pravartamānapravr̥uttiyuktasya dravyāstitven niṣhpāditaniṣhpattiyuktairutpādavyay- dhrauvyairyadastitvan dravyasya sa svabhāvaḥ . yathā vā dravyeṇ vā kṣhetreṇ vā kālen vā bhāven vā kuṇḍalāṅgadapītatādyutpādavyayadhrauvyebhyaḥ pr̥uthaganupalabhyamānasya kartr̥ukaraṇādhikaraṇarūpeṇ kārtasvar- svarūpamupādāy pravartamānapravr̥uttiyuktaiḥ kuṇḍalāṅgadapītatādyutpādavyayadhrauvyairniṣhpāditaniṣhpattiyuktasya kārtasvarasya mūlasādhanatayā tairniṣhpāditan yadastitvan sa svabhāvaḥ, tathā dravyeṇ vā kṣhetreṇ vā tathā svadravyādichatuṣhṭayen paramātmadravyādabhinnānān mokṣhaparyāyotpādamokṣhamārgaparyāyavyayatadubhayādhār- bhūtaparamātmadravyatvalakṣhaṇadhrauvyāṇān sambandhi yadastitvan sa ev muktātmadravyasadbhāvaḥ . yathā svadravyādi- chatuṣhṭayen kaṭakaparyāyotpādakaṅkaṇaparyāyavyayasuvarṇatvalakṣhaṇadhrauvyebhyaḥ sakāshādabhinnasya suvarṇasya sambandhi yadastitvan sa ev kaṭakaparyāyotpādakaṅkaṇaparyāyavyayatadubhayādhārabhūtasuvarṇatvalakṣhaṇadhrauvyāṇān svabhāvaḥ, tathā svadravyādichatuṣhṭayen mokṣhaparyāyotpādamokṣhamārgaparyāyavyayatadubhayādhārabhūtamuktātmadravyatvalakṣhaṇ- dhrauvyebhyaḥ sakāshādabhinnasya paramātmadravyasya sambandhi yadastitvan sa ev mokṣhaparyāyotpādamokṣhamārga- dhrauvyoṅke svarūpako dhāraṇ karake pravartamān suvarṇake astitvase jinakī niṣhpatti hotī hai, — aise kuṇḍalādi – utpād, bājūbandhādi – vyay aur pītatvādi dhrauvyonse jo suvarṇakā astitva hai, vah (suvarṇakā) svabhāv hai; usīprakār dravyase, kṣhetrase, kālase yā bhāvase, jo dravyase pr̥uthak dikhāī nahīn dete, kartā -karaṇ -adhikaraṇarūpase utpād -vyay -dhrauvyoṅke svarūpako dhāraṇ karake pravartamān dravyake astitvase jinakī niṣhpatti hotī hai, — aise utpād -vyay- dhrauvyonse jo dravyakā astitva hai vah svabhāv hai . (dravyase, kṣhetrase, kālase yā bhāvase dravyase bhinna dikhāī na denevāle utpād, vyay aur dhrauvyoṅkā astitva hai vah dravyakā hī astitva hai; kyoṅki utpād, vyay aur dhrauvyoṅke svarūpako dravya hī dhāraṇ karatā hai, isalie dravyake astitvase hī utpād, vyay aur dhrauvyoṅkī niṣhpatti hotī hai . yadi dravya na ho to utpād, vyay aur dhrauvya bhī na hon . aisā astitva vah dravyakā svabhāv hai .)
athavā jaise dravyase, kṣhetrase, kālase yā bhāvase kuṇḍalādi -utpādonse bājūbandhādi vyayonse aur pītatvādi dhrauvyonse jo pr̥uthak nahīn dikhāī detā; kartā -karaṇ -adhikaraṇarūpase suvarṇake svarūpako dhāraṇ karake pravartamān kuṇḍalādi -utpādon, bājūbandhādi vyayon aur pītatvādi dhrauvyonse jisakī niṣhpatti hotī hai, — aise suvarṇakā, mūlasādhanapanese unase niṣhpanna hotā huā, jo astitva hai, vah svabhāv hai . usīprakār dravyase, kṣhetrase, kālase yā bhāvase
178pravachanasār[ bhagavānashrīkundakund-