nānātvābhyām . yadā khalu bhaṅgotpādayorekatvan tadā pūrvapakṣhaḥ, yadā tu nānātvan tadottaraḥ . tathā hi — yathā ya ev ghaṭastadev kuṇḍamityukte ghaṭakuṇḍasvarūpayorekatvāsambhavāttadubhayādhārabhūtā mr̥uttikā sambhavati, tathā ya ev sambhavaḥ sa ev vilay ityukte sambhavavilay- svarūpayorekatvāsambhavāttadubhayādhārabhūtan dhrauvyan sambhavati; tato devādiparyāye sambhavati manuṣhyādi- paryāye vilīyamāne cha ya ev sambhavaḥ sa ev vilay iti kr̥utvā tadubhayādhārabhūtan dhrauvyavajjīvadravyan sambhāvyat ev . tataḥ sarvadā dravyatven jīvaṣhṭaṅkotkīrṇo‘vatiṣhṭhate . api cha yathā‘nyo ghaṭo‘nyatkuṇḍamityukte tadubhayādhārabhūtāyā mr̥uttikāyā anyatvāsambhavāt ghaṭakuṇḍa- svarūpe sambhavataḥ, tathānyaḥ sambhavo‘nyo vilay ityukte tadubhayādhārabhūtasya dhrauvyasyānyatvā- bhaṅgasamudbhavo yatra sambhavati kṣhaṇabhaṅgasamudbhavastasminkṣhaṇabhaṅgasamudbhave vinashvare paryāyārthikanayen jane loke jagati kashchidapi, tasmānnaiv jāyate na chotpadyat iti hetun vadati . jo hi bhavo so vilao dravyārthikanayen yo hi bhavassa ev vilayo yataḥ kāraṇāt . tathāhi – muktātmanān ya ev sakalavimalakevalagnānādirūpeṇ mokṣhaparyāyeṇ bhav utpādaḥ sa ev nishchayartttttnatrayātmakanishchayamokṣhamārgaparyāyeṇ vilayo vināshastau cha mokṣhaparyāyamokṣhamārgaparyāyau kāryakāraṇarūpeṇ bhinnau, tadubhayādhārabhūtan yatparamātmadravyan tadev, mr̥utpiṇḍa- utpādake sāth (bhī) juṛā huā hai . aur yah virodhako prāpta nahīn hotā; kyoṅki udbhav aur vilayakā ekapanā aur anekapanā hai . jab udbhav aur vilayakā ekapanā hai tab pūrvapakṣha hai, aur jab anekapanā hai tab uttarapakṣha hai . (arthāt – jab utpād aur vināshake ekapanekī apekṣhā lī jāy tab yah pakṣha phalit hotā hai ki – ‘na to koī utpanna hotā hai aur na naṣhṭa hotā hai; aur jab utpād tathā vināshake anekapanekī apekṣhā lī jāy tab pratikṣhaṇ honevāle vināsh aur utpādakā pakṣha phalit hotā hai .) vah isaprakār hai : —
jaise : — ‘jo ghaṛā hai vahī kūn̐ḍā hai’ aisā kahā jāne par, ghaṛe aur kūn̐ḍeke svarūpakā ekapanā asambhav honese, un donoṅkī ādhārabhūt miṭṭī pragaṭ hotī hai, usīprakār ‘jo utpād hai vahī vināsh hai’ aisā kahā jāne par utpād aur vināshake svarūpakā ekapanā asambhav honese un donoṅkā ādhārabhūt dhrauvya pragaṭ hotā hai; isaliye devādiparyāyake utpanna hone aur manuṣhyādiparyāyake naṣhṭa hone par, ‘jo utpād hai vahī vilay hai’ aisā mānanese (is apekṣhāse) un donoṅkā ādhārabhūt dhrauvyavān jīvadravya pragaṭ hotā hai (-lakṣhamen ātā hai ) isaliye sarvadā dravyapanese jīv ṭaṅkotkīrṇa rahatā hai
aur phi ra, jaise ‘anya ghaṛā hai aur anya kūn̐ḍā hai’ aisā kahā jāne par un donoṅkī ādhārabhūt miṭṭīkā anyapanā (-bhinna -bhinnapanā) asambhavit honese ghaṛekā aur kūn̐ḍekā (-donoṅkā bhinna -bhinna) svarūp pragaṭ hotā hai, usīprakār ‘anya utpād hai aur anya vyay
236pravachanasār[ bhagavānashrīkundakund-