Pravachansar-Hindi (simplified iso15919 transliteration). Gatha: 220.

athāntaraṅgachchhedapratiṣhedh evāyamupadhipratiṣhedh ityupadishati —

ṇa hi ṇiravekkho chāgo ṇa havadi bhikkhussa āsayavisuddhī .

avisuddhassa ya chitte kahan ṇu kammakkhao vihido ..220..

na hi nirapekṣhastyāgo na bhavati bhikṣhorāshayavishuddhiḥ .

avishuddhasya cha chitte kathan nu karmakṣhayo vihitaḥ ..220..

na khalu bahiransaṅgadbhāve tuṣhasadbhāve taṇḍulagatāshuddhatvasyevāshuddhopayogarūp- syāntaraṅgachchhedasya pratiṣhedhaḥ, tadbhāve cha na shuddhopayogamūlasya kaivalyasyopalambhaḥ . ato‘shuddhop- niravadyāhārādisahakārikāraṇan grāhyamiti punarapyapavādavisheṣhavyākhyānamukhyatven ‘uvayaraṇan jiṇamagge’ ityādyekādashagāthā bhavanti . atra ṭīkāyān gāthāchatuṣhṭayan nāsti . evan mūlasūtrābhiprāyeṇ trinshadgāthābhiḥ, ṭīkāpekṣhayā punardvādashagāthābhiḥ dvitīyāntarādhikāre samudāyapātanikā . tathāhi — ath bhāvashuddhi- pūrvakabahiraṅgaparigrahaparityāge kr̥ute sati abhyantaraparigrahaparityāgaḥ kr̥ut ev bhavatīti nirdishati – ṇa hi ṇiravekkho chāgo na hi nirapekṣhastyāgaḥ yadi chet, parigrahatyāgaḥ sarvathā nirapekṣho na bhavati kintu kimapi vastrapātrādikan grāhyamiti bhavatā bhaṇyate, tarhi he shiṣhya ṇa havadi bhikkhussa āsayavisuddhī na bhavati bhikṣhorāshayavishuddhiḥ, tadā sāpekṣhapariṇāme sati bhikṣhostapodhanasya chittashuddhirna bhavati . avisuddhasya hi chitte shuddhātmabhāvanārūpashuddhirahitasya tapodhanasya chitte manasi hi sphuṭan kahan tu kammakkhao vihido kathan tu karmakṣhayo vihitaḥ uchito, na kathamapi . anenaitaduktan bhavati — yathā bahiraṅgatuṣhasadbhāve sati taṇḍulasyābhyantarashuddhin kartun nāyāti tathā vidyamāne vā bahiraṅgapari- grahābhilāṣhe sati nirmalashuddhātmānubhūtirūpān chittashuddhin kartun nāyāti . yadi punarvishiṣhṭavairāgya-

ab, is upadhi (parigrah) kā niṣhedh vah antaraṅg chhedakā hī niṣhedh hai, aisā upadesh karate hain : —

anvayārtha : — [nirapekṣhaḥ tyāgaḥ na hi ] yadi nirapekṣha (kisī bhī vastukī apekṣhārahit) tyāg na ho to [bhikṣhoḥ ] bhikṣhuke [āshayavishuddhiḥ ] bhāvakī vishuddhi [na bhavati ] nahīn hotī; [cha ] aur [chitte avishuddhasya ] jo bhāvamen avishuddha hai usake [karmakṣhayaḥ ] karmakṣhay [kathan nu ] kaise [vihitaḥ ] ho sakatā hai ?..220..

ṭīkā : — jaise chhilakeke sadbhāvamen chāvalomme pāī jānevālī (raktatārūp) ashuddhatākā tyāg (-nāsh, abhāv) nahīn hotā, usīprakār bahiraṅg saṅgake sadbhāvamen

nirapekṣha tyāg na hoy to nahi bhāvashuddhi bhikṣhune,
ne bhāvamān avishuddhane kṣhay karmano kai rīt bane? 220.

404pravachanasār[ bhagavānashrīkundakund-

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