Pravachansar-Hindi (simplified iso15919 transliteration). Gatha: 227.

kahānajainashāstramālā ]

charaṇānuyogasūchak chūlikā

417

bhaviṣhyadamartyādibhāvānubhūtitr̥uṣhṇāshūnyatven paralokāpratibaddhatvāchcha, parichchhedyārthopalambhaprasiddhayartha- pradīpapūraṇotsarpaṇasthānīyābhyān shuddhātmatattvopalambhaprasiddhayarthatachchharīrasambhojanasañchalanābhyān yuktāhāravihāro hi syāt shramaṇaḥ . idamatra tātparyam — yato hi rahitakaṣhāyaḥ tato na tachchharīrānurāgeṇ divyasharīrānurāgeṇ vāhāravihārayorayuktyā pravartet . shuddhātmatattvopalambha- sādhakashrāmaṇyaparyāyapālanāyaiv kevalan yuktāhāravihāraḥ syāt ..226..

ath yuktāhāravihāraḥ sākṣhādanāhāravihār evetyupadishati —

jassa aṇesaṇamappā tan pi tavo tappaḍichchhagā samaṇā .

aṇṇan bhikkhamaṇesaṇamadh te samaṇā aṇāhārā ..227.. samvittyavaṣhṭambhabalen rahitakaṣhāyashcheti . ayamatra bhāvārthaḥ — yo‘sau ihalokaparalokanirapekṣhatven niḥkaṣhāyatven cha pradīpasthānīyasharīre tailasthānīyan grāsamātran datvā ghaṭapaṭādiprakāshyapadārthasthānīyan nijaparamātmapadārthamev nirīkṣhate sa ev yuktāhāravihāro bhavati, na punaranyaḥ sharīrapoṣhaṇanirat iti ..226.. ath pañchadashapramādaistapodhanaḥ pramatto bhavatīti pratipādayati — (vartamān) kālamen manuṣhyatvake hote hue bhī (svayam) samasta manuṣhyavyavahārase 1bahirbhūt honeke kāraṇ is lokake prati nirapekṣha (nispr̥uh) hai; tathā bhaviṣhyamen honevāle devādi bhāvoṅke anubhavakī tr̥uṣhṇāse shūnya honeke kāraṇ paralokake prati apratibaddha hai; isaliye, jaise gney padārthoṅke gnānakī siddhike liye (-ghaṭapaṭādi padārthoṅko dekhaneke liye hī) dīpakamen tel ḍālā jātā hai aur dīpakako haṭāyā jātā hai, usīprakār shramaṇ shuddha ātmatattvakī upalabdhikī siddhike liye (-shuddhātmāko prāpta karaneke liye hī) vah sharīrako khilātā aur chalātā hai, isaliye yuktāhāravihārī hotā hai

yahān̐ aisā tātparya hai ki : — shramaṇ kaṣhāyarahit hai isaliye vah sharīrake (-vartamān manuṣhya – sharīrake) anurāgase yā divya sharīrake (-bhāvī devasharīrake) anurāgase āhār – vihāramen ayuktarūpase pravr̥utta nahīn hotā; kintu shuddhātmatatvakī upalabdhikī sādhakabhūt shrāmaṇyaparyāyake pālanake liye hī keval yuktāhāravihārī hotā hai ..226..

ab, yuktāhāravihārī sākṣhāt anāhāravihārī (-anāhārī aur avihārī) hī hai aisā upadesh karate hain : —

ātmā aneṣhak te ya tap, tatsiddhimān udyat rahī
vaṇ – eṣhaṇā bhikṣhā vaḷī, tethī anāhārī muni. 227.

પ્ર. ૫૩

1 bahirbhūt = bāhar, rahit, udāsīn .

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