yathoktalakṣhaṇā ev shramaṇā mohadveṣhāprashastarāgochchhedādashubhopayogaviyuktāḥ santaḥ, sakalakaṣhāyodayavichchhedāt kadāchit shuddhopayuktāḥ prashastarāgavipākātkadāchichchhubhopayuktāḥ, svayam mokṣhāyatanatven lokan nistārayanti; tadbhaktibhāvapravr̥uttaprashastabhāvā bhavanti pare cha puṇyabhājaḥ ..260.. bhakto bhavyavarapuṇḍarīkaḥ prashastaphalabhūtan svargan labhate, paramparayā mokṣhan cheti bhāvārthaḥ ..260.. evan pātrāpātraparīkṣhākathanamukhyatayā gāthāṣhaṭaken tr̥utīyasthalan gatam . it ūrdhvan āchārakathitakrameṇ pūrvan kathitamapi punarapi dr̥uḍhīkaraṇārthan visheṣheṇ tapodhanasamāchāran kathayati . athābhyāgatatapodhanasya dinatrayaparyantan sāmānyapratipattin, tadanantaran visheṣhapratipattin darshayati — vaṭṭadu vartatām . sa kaḥ . atratya
ab, aviparīt phalakā kāraṇ, aisā jo ‘aviparīt kāraṇ’ hai use visheṣh samajhāte hain : —
anvayārtha : — [ashubhopayogarahitāḥ ] jo ashubhopayogarahit vartate hue [shuddhopayuktāḥ ] shuddhopayukta [vā ] athavā [shubhopayuktāḥ ] shubhopayukta hote hain, ve (shramaṇ) [lokan nistārayanti ] logoṅko tār dete hain; (aur) [teṣhu bhaktaḥ ] unake prati bhaktivān jīv [prashastan ] prashasta (-puṇya) ko [labhate ] prāpta karatā hai ..260..
ṭīkā : — yathokta lakṣhaṇavāle shramaṇ hī — jo ki moh, dveṣh aur aprashasta rāgake uchchhedase ashubhopayogarahit vartate hue, samasta kaṣhāyodayake vichchhedase kadāchit shuddhopayukta (shuddhopayogamen yukta) aur prashasta rāgake vipākake kadāchit shubhopayukta hote hain ve — svayam mokṣhāyatan (mokṣhake sthān) honese lokako tār dete hain; aur unake prati bhaktibhāvase jinake prashasta bhāv pravartatā hai aise par jīv puṇyake bhāgī (puṇyashālī) hote hain ..260..
472pravachanasār[ bhagavānashrīkundakund-