athāviparītaphalakāraṇāviparītakāraṇasamupāsanapravr̥uttin sāmānyavisheṣhato vidheyatayā sūtradvaitenopadarshayati —
shramaṇānāmātmavishuddhihetau prakr̥ute vastuni tadanukūlakriyāpravr̥uttyā guṇātishayādhānam- pratiṣhiddham ..261.. āchāryaḥ . kin kr̥utvā . diṭṭhā dr̥uṣhṭavā . kim . vatthun tapodhanabhūtan pātran vastu . kimvishiṣhṭam . pagadan prakr̥utan abhyantaraniruparāgashuddhātmabhāvanāgnāpakabahiraṅganirgranthanirvikārarūpam . kābhiḥ kr̥utvā vartatām . abbhuṭṭhāṇappadhāṇakiriyāhin abhyāgatayogyāchāravihitābhirabhyutthānādikriyābhiḥ . tado guṇādo tato din-
ab, aviparīt phalakā kāraṇ aisā jo ‘aviparīt kāraṇ’ usakī upāsanārūp pravr̥utti sāmānya aur visheṣharūpase karane yogya hai aisā do sūtron dvārā batalāte hain —
anvayārtha : — [prakr̥utan vastu ] 1prakr̥ut vastuko [dr̥uṣhṭvā ] dekhakar (pratham to) [abhyutthānapradhānakriyābhiḥ ] 2abhyutthān ādi kriyāonse [vartatām ] (shramaṇ) varto; [tataḥ ] phi ra [guṇāt ] guṇānusār [visheṣhitavyaḥ ] bhed karanā, — [iti upadeshaḥ ] aisā upadesh hai ..260..
ṭīkā : — shramaṇoṅke ātmavishuddhikī hetubhūt prakr̥ut vastu (-shramaṇ) ke prati usake yogya (shramaṇ yogya) kriyārūp pravr̥uttise guṇātishayatākā āropaṇ karanekā niṣhedh nahīn hai .
bhāvārtha : — yadi koī shramaṇ anya shramaṇako dekhe to pratham hī, māno ve anya shramaṇ guṇātishayavān hon isaprakār unake prati (abhyutthānādi) vyavahār karanā chāhiye . phi ra unakā parichay honeke bād unake guṇānusār bartāv karanā chāhiye ..261..
varto shramaṇ, pachhī vartanīy guṇānusār visheṣhathī. 261.
1. prakr̥ut vastu = avikr̥ut vastu; aviparīt pātra (abhyantar – niruparāg – shuddha ātmākī bhāvanāko batānevālā jo bahiraṅg – nirgranth – nirvikārarūp hai us rūpavāle shramaṇako yahān̐ ‘prakr̥ut – vastu’ kahā hai .)
2. abhyutthān = sammānārtha khaṛe ho jānā aur sammukh jānā .