yattāvatsamyagdarshanagnānachāritrayaugapadyapravr̥uttaikāgārayalakṣhaṇan sākṣhānmokṣhamārgabhūtan shrāmaṇyan tachcha shuddhasyaiv . yachcha samastabhūtabhavadbhāvivyatirekakarambitānantavastvanvayātmakavishvasāmānyavisheṣh- pratyakṣhapratibhāsātmakan darshanan gnānan cha tat shuddhasyaiv . yachcha niḥpratighavijr̥umbhitasahajagnānānanda- mudritadivyasvabhāvan nirvāṇan tat shuddhasyaiv . yashcha ṭaṅkotkīrṇaparamānandāvasthāsusthitātmasva- bhāvopalambhagambhīro bhagavān siddhaḥ sa shuddha ev . alan vāgvistareṇ, sarvamanorathasthānasya mokṣhatattvasādhanatattvasya shuddhasya parasparamaṅgāṅgibhāvapariṇatabhāvyabhāvakabhāvatvāt pratyastamit- svaparavibhāgo bhāvanamaskāro‘stu ..274.. shatrumitrādisamabhāvapariṇatirūpan sākṣhānmokṣhakāraṇan yachchhrāmaṇyam . tattāvtttttka sya . suddhassa ya shuddhasya cha shuddhopayogin ev . suddhassa dansaṇan ṇāṇan trailokyodaravivaravartitrikālaviṣhayasamastavastugatānantadharmaik----- samayasāmānyavisheṣhaparichchhittisamarthan yaddarshanagnānadvayan tachchhuddhasyaiv . suddhassa ya ṇivvāṇan avyābādhānanta- sukhādiguṇādhārabhūtan parādhīnarahitatven svāyattan yannirvāṇan tachchhuddhasyaiv . so chchiy siddho yo
anvayārtha : — [shuddhasya cha ] shuddha (-shuddhopayogī) ko [shrāmaṇyan bhaṇitan ] shrāmaṇya kahā hai, [shuddhasya cha ] aur shuddhako [darshanan gnānan ] darshan tathā gnān kahā hai, [shuddhasya cha ] shuddhake [nirvāṇan ] nirvāṇ hotā hai; [saḥ ev ] vahī (-shuddha hī) [siddhaḥ ] siddha hotā hai; [tasmai namaḥ ] use namaskār ho ..274..
ṭīkā : — pratham to, samyagdarshan -gnān -chāritrake yugapadpanerūpase pravartamān ekāgratā jisakā lakṣhaṇ hai aisā jo sākṣhāt mokṣhamārgabhūt shrāmaṇya, ‘shuddha ke hī hotā hai; samasta bhūt – vartamān – bhāvī vyatirekoṅke sāth milit (mishrit), ananya vastuoṅkā anvayātmak jo vishva usake (1) sāmānya aur (2) visheṣhake pratyakṣha pratibhāsasvarūp jo (1) darshan aur (2) gnān ve ‘shuddha’ ke hī hote hain; nirvighna – khile hue sahaj gnānānandakī mudrāvālā (-svābhāvik gnān aur ānandakī chhāpavālā) divya jisakā svabhāv hai aisā jo nirvāṇ, vah ‘shuddha’ ke hī hotā hai; aur ṭaṅkotkīrṇa paramānanda – avasthārūpase susthit ātmasvabhāvakī upalabdhise gambhīr aise jo bhagavān siddha, ve ‘shuddha’ hī hote hain (arthāt shuddhopayogī hī siddha hote hain ), vachanavistārase bas ho ! sarva manorathoṅke sthānabhūt, mokṣhatatvake sādhanatatvarūp, ‘shuddha’ko, jisamen paraspar aṅgaaṅgīrūpase pariṇamit 1bhāvak – bhāvyatāke kāraṇ sva – parakā vibhāg asta
490pravachanasār[ bhagavānashrīkundakund-
1. bhāvak (bhāvanamaskār karanevālā) vah aṅg (ansh) hai aur bhāvya (bhāvanamaskār karane yogya padārtha) vah aṅgī (anshī) hai, isaliye is bhāvanamaskāramen bhāvak tathā bhāvya svayam hī hai . aisā nahīn hai ki bhāvak svayam ho aur bhāvya par ho .