yeShA.n jIvadavasthAni hatakAnIndriyANi, na nAm teShAmupAdhipratyaya.n duHkham, ki.ntu
svAbhAvikamev, viShayeShu rateravalokanAt.h . avalokyate hi teShA.n stamberamasya kareNukuTTanIgAtra-
sparsha iv, saph rasya baDishAmiShasvAd iv, indirasya sa.nkochasa.nmukhAravindAmod iv, pata.ngasya
pradIpArchIrUp iv, kura.ngasya mR^igayugeyasvar iv, durnivArendriyavedanAvashIkR^itAnAmAsannanipAteShvapi
viShayeShvabhipAtaH . yadi punarna teShA.n duHkha.n svAbhAvikamabhyupagamyet tadopashAntashItajvarasya
sa.nsvedanamiv, prahINadAhajvarasyAranAlapariShek iv, nivR^ittanetrasa.nrambhasya cha vaTAchUrNAvachUrNanamiv,
vinaShTakarNashUlasya bastamUtrapUraNamiv, rUDhavraNasyAlepanadAnamiv, viShayavyApAro na dR^ishyet . dR^ishyate
chAsau . tataH svabhAvabhUtaduHkhayogin ev jIvadindriyAH parokShaj~nAninaH ..64..
kasmAditi chet . pa~nchendriyaviShayeShu rateravalokanAt . jai ta.n Na sabbhAva.n yadi tadduHkha.n svabhAven nAsti
hi sphu Ta.n vAvAro Natthi visayattha.n tarhi viShayArtha.n vyApAro nAsti na ghaTate . vyAdhisthAnAmauShadheShviv
112pravachanasAr[ bhagavAnashrIku.ndaku.nd-
TIkA : — jinakI hat (nikR^iShTa, ni.ndya) indriyA.N jIvit (-vidyamAn) hai.n, unhe.n
upAdhike kAraN (bAhya sa.nyogo.nke kAraN, aupAdhik) duHkh nahI.n hai kintu svAbhAvik hI
hai, kyo.nki unakI viShayo.nme.n rati dekhI jAtI hai . jaise – hAthI hathinIrUpI kuTTanIke sharIr-
sparshakI or, maChalI ba.nsIme.n pha.Nse hue mA.nsake svAdakI or, bhramar banda ho jAnevAle
kamalake ga.ndhakI or, pata.ngA dIpakakI jyotike rUpakI or aur hiran shikArIke sa.ngItake
svarakI or dau.Dte hue dikhAI dete hai.n usIprakAr – durnivAr indriyavedanAke vashIbhUt hote hue
ve yadyapi viShayo.nkA nAsh ati nikaT hai (arthAt viShay kShaNik hai.n) tathApi, viShayo.nkI
or dau.Dte dikhAI dete hai.n . aur yadi ‘unakA duHkh svAbhAvik hai’ aisA svIkAr na kiyA
jAye to jaise — jisakA shItajvar upashA.nt ho gayA hai, vah pasInA Aneke liye upachAr
karatA tathA jisakA dAhajvar utar gayA hai vah kA.NjIse sharIrake tApako utAratA tathA jisakI
A.Nkho.nkA duHkh dUr ho gayA hai vah vaTAchUrNa (-sha.nkh ityAdikA chUrNa) A.NjatA tathA jisakA
karNashUl naShTa ho gayA ho vah kAname.n phi ra bakarekA mUtra DAlatA dikhAI nahI.n detA aur
jisakA ghAv bhar jAtA hai vah phi ra lep karatA dikhAI nahI.n detA — isIprakAr unake viShay
vyApAr dekhaneme.n nahI.n AnA chAhiye; kintu unake vah (viShayapravR^itti) to dekhI jAtI hai .
isase (siddha huA ki) jinake indriyA.N jIvit hai.n aise parokShaj~nAniyo.nke duHkh svAbhAvik
hI hai .
bhAvArtha : — parokShaj~nAniyo.nke svabhAvase hI duHkh hai, kyo.nki unake viShayo.nme.n rati
vartatI hai; kabhI -kabhI to ve, asahya tR^iShNAkI dAhase (-tIvra ichChArUpI duHkhake kAraN)