sataH sattAyAshcha na tAvadyutasiddhatvenArthAntaratva.n, tayordaNDadaNDivadyutasiddhasyAdarshanAt . ayut-
siddhatvenApi na tadupapadyate . ihedamiti pratIterupapadyat iti chet.h ki.nnibandhanA hIhedamiti
pratItiH . bhedanibandhaneti chet.h ko nAm bhedaH . prAdeshik atAdbhAviko vA . na
tAvatprAdeshikaH, pUrvamev yutasiddhatvasyApasAraNAt.h . atAdbhAvikashchet.h upapanna ev, yad dravya.n
tanna guN iti vachanAt.h . aya.n tu na khalvekAntenehedamiti pratIternibandhana.n,
ev bhavati, na cha bhinnasattAsamavAyAt . athavA yathA dravya.n svabhAvataH siddha.n tathA tasya yo.asau
sattAguNaH so.api svabhAvasiddha ev . kasmAditi chet . sattAdravyayoH sa.nj~nAlakShaNaprayojanAdibhede.api
daNDadaNDivadbhinnapradeshAbhAvAt . ida.n ke kathitavantaH . jiNA tachchado samakkhAdA jinAH kartAraH tattvataH
samyagAkhyAtavantaH kathitavantaH siddha.n tah Agamado santAnApekShayA dravyArthikanayenAnAdinidhanAgamAdapi
tathA siddha.n NechChadi jo so hi parasamao nechChati na manyate ya ida.n vastusvarUpa.n sa hi sphu Ta.n parasamayo
184pravachanasAr[ bhagavAnashrIku.ndaku.nd-
pratham to 1satse 2sattAkI 3yutasiddhatAse arthAntaratva nahI.n hai, kyo.nki daNDa aur daNDIkI
bhA.Nti unake sambandhame.n yutasiddhatA dikhAI nahI.n detI . (dUsare) ayutasiddhatAse bhI vah
(arthAntaratva) nahI.n banatA . ‘isame.n yah hai (arthAt dravyame.n sattA hai)’ aisI pratIti hotI hai isaliye
vah ban sakatA hai, — aisA kahA jAy to (pUChate hai.n ki) ‘isame.n yah hai’ aisI pratIti kisake
Ashray (-kAraN) se hotI hai ? yadi aisA kahA jAy ki bhedake Ashrayase (arthAt dravya aur
sattAme.n bhed honese) hotI hai to, vah kaunasA bhed hai ? prAdeshik yA atAdbhAvik ? 4prAdeshik
to hai nahI.n, kyo.nki yutasiddhatva pahale hI radda (naShTa, nirarthak) kar diyA gayA hai, aur yadi
5atAdbhAvik kahA jAy to vah upapanna hI (ThIk hI) hai, kyo.nki aisA (shAstrakA) vachan
hai ki ‘jo dravya hai vah guN nahI.n hai .’ parantu (yahA.N bhI yah dhyAname.n rakhanA ki) yah atAdbhAvik
bhed ‘ekAntase isame.n yah hai’ aisI pratItikA Ashray (kAraN) nahI.n hai, kyo.nki vah
1. sat = astitvavAn arthAt dravya .2. sattA = astitva (guN) .
3. yutasiddha = ju.Dkar siddha huA; samavAyase – sa.nyogase siddha huA . [jaise lAThI aur manuShyake bhinna hone
par bhI lAThIke yogase manuShya ‘lAThIvAlA’ hotA hai, isIprakAr sattA aur dravyake alag hone par bhI
sattAke yogase dravya ‘sattAvAlA’ (‘sat’) huA hai aisA nahI.n hai . lAThI aur manuShyakI bhA.Nti sattA aur
dravya alag dikhAI hI nahI.n dete . isaprakAr ‘lAThI’ aur lAThIvAle’ kI bhA.Nti ‘sattA’ aur ‘sat’ke
sa.nba.ndhame.n yutasiddhatA nahI.n hai . ]
4. dravya aur sattAme.n pradeshabhed nahI.n hai; kyo.nki pradeshabhed ho to yutasiddhatva Aye, jisako pahale hI radda karake
batAyA hai .
5. dravya vah guN nahI.n hai aur guN vah dravya nahI.n hai, – aise dravya -guNake bhedako (guN -guNI -bhedako)
atAdbhAvik (tadrUp na honerUp) bhed kahate hai.n . yadi dravya aur sattAme.n aisA bhed kahA jAy to vah
yogya hI hai .