sataH sattAyAshcha na tAvadyutasiddhatvenArthAntaratva.n, tayordaNDadaNDivadyutasiddhasyAdarshanAt . ayut- siddhatvenApi na tadupapadyate . ihedamiti pratIterupapadyat iti chet ki.nnibandhanA hIhedamiti pratItiH . bhedanibandhaneti chet ko nAm bhedaH . prAdeshik atAdbhAviko vA . na tAvatprAdeshikaH, pUrvamev yutasiddhatvasyApasAraNAt . atAdbhAvikashchet upapanna ev, yad dravya.n tanna guN iti vachanAt . aya.n tu na khalvekAntenehedamiti pratIternibandhana.n, ev bhavati, na cha bhinnasattAsamavAyAt . athavA yathA dravya.n svabhAvataH siddha.n tathA tasya yo.asau sattAguNaH so.api svabhAvasiddha ev . kasmAditi chet . sattAdravyayoH sa.nj~nAlakShaNaprayojanAdibhede.api daNDadaNDivadbhinnapradeshAbhAvAt . ida.n ke kathitavantaH . jiNA tachchado samakkhAdA jinAH kartAraH tattvataH samyagAkhyAtavantaH kathitavantaH siddha.n tah Agamado santAnApekShayA dravyArthikanayenAnAdinidhanAgamAdapi tathA siddha.n NechChadi jo so hi parasamao nechChati na manyate ya ida.n vastusvarUpa.n sa hi sphu Ta.n parasamayo
pratham to 1satse 2sattAkI 3yutasiddhatAse arthAntaratva nahI.n hai, kyo.nki daNDa aur daNDIkI bhA.Nti unake sambandhame.n yutasiddhatA dikhAI nahI.n detI . (dUsare) ayutasiddhatAse bhI vah (arthAntaratva) nahI.n banatA . ‘isame.n yah hai (arthAt dravyame.n sattA hai)’ aisI pratIti hotI hai isaliye vah ban sakatA hai, — aisA kahA jAy to (pUChate hai.n ki) ‘isame.n yah hai’ aisI pratIti kisake Ashray (-kAraN) se hotI hai ? yadi aisA kahA jAy ki bhedake Ashrayase (arthAt dravya aur sattAme.n bhed honese) hotI hai to, vah kaunasA bhed hai ? prAdeshik yA atAdbhAvik ? 4prAdeshik to hai nahI.n, kyo.nki yutasiddhatva pahale hI radda (naShTa, nirarthak) kar diyA gayA hai, aur yadi hai ki ‘jo dravya hai vah guN nahI.n hai .’ parantu (yahA.N bhI yah dhyAname.n rakhanA ki) yah atAdbhAvik bhed ‘ekAntase isame.n yah hai’ aisI pratItikA Ashray (kAraN) nahI.n hai, kyo.nki vah
184pravachanasAr[ bhagavAnashrIku.ndaku.nd-
5atAdbhAvik kahA jAy to vah upapanna hI (ThIk hI) hai, kyo.nki aisA (shAstrakA) vachan
1. sat = astitvavAn arthAt dravya .2. sattA = astitva (guN) .
3. yutasiddha = ju.Dkar siddha huA; samavAyase – sa.nyogase siddha huA . [jaise lAThI aur manuShyake bhinna hone
par bhI lAThIke yogase manuShya ‘lAThIvAlA’ hotA hai, isIprakAr sattA aur dravyake alag hone par bhI
sattAke yogase dravya ‘sattAvAlA’ (‘sat’) huA hai aisA nahI.n hai . lAThI aur manuShyakI bhA.Nti sattA aur
dravya alag dikhAI hI nahI.n dete . isaprakAr ‘lAThI’ aur lAThIvAle’ kI bhA.Nti ‘sattA’ aur ‘sat’ke
sa.nba.ndhame.n yutasiddhatA nahI.n hai . ]
4. dravya aur sattAme.n pradeshabhed nahI.n hai; kyo.nki pradeshabhed ho to yutasiddhatva Aye, jisako pahale hI radda karake batAyA hai .
5. dravya vah guN nahI.n hai aur guN vah dravya nahI.n hai, – aise dravya -guNake bhedako (guN -guNI -bhedako) atAdbhAvik (tadrUp na honerUp) bhed kahate hai.n . yadi dravya aur sattAme.n aisA bhed kahA jAy to vah yogya hI hai .