kramapravR^ittimAsAdya tattadvayatirekamApannAbhirhemA.ngadAdiparyAyamAtrIkriyet . tato dravyArthAdeshA- tsadutpAdaH, paryAyArthAdeshAdasat ityanavadyam ..111.. ath sadutpAdamananyatven nishchinoti — jIvo bhava.n bhavissadi Naro.amaro vA paro bhavIy puNo .
ki.n davvatta.n pajahadi Na jaha.n aNNo kaha.n hodi ..112.. punarasadbhAvanibaddha evotpAdaH . kasmAditi chet . pUrvaparyAyAdanyatvAditi . yatheda.n jIvadravye sadutpAdA- sadutpAdavyAkhyAna.n kR^ita.n tathA sarvadravyeShu yathAsa.nbhava.n j~nAtavyamiti ..111.. ath pUrvoktamev sadutpAda.n dravyAdabhinnatven vivR^iNoti — jIvo jIvaH kartA bhava.n bhavan pariNaman san bhavissadi bhaviShyati tAvat . kramapravR^itti prApta karake us -us vyatirekavyaktitvako prApta hotI huI, suvarNako bAjUba.ndhAdi paryAyamAtra (-paryAyamAtrarUp) karatI hai.n .
isaliye dravyArthik kathanase sat -utpAd hai, paryAyArthik kathanase asat -utpAd hai — yah bAt anavadya (nirdoSh, abAdhya) hai .
bhAvArtha : — jo pahale vidyamAn ho usIkI utpattiko sat -utpAd kahate hai.n aur jo pahale vidyamAn na ho usakI utpattiko asat -utpAd kahate hai.n . jab paryAyo.nko gauN karake dravyakA mukhyatayA kathan kiyA jAtA hai, tab to jo vidyamAn thA vahI utpanna hotA hai, (kyo.nki dravya to tIno.n kAlame.n vidyamAn hai); isaliye dravyArthik nayase to dravyako sat -utpAd hai; aur jab dravyako gauN karake paryAyo.nkA mukhyatayA kathan kiyA jAtA hai tab jo vidyamAn nahI.n thA vah utpanna hotA hai (kyo.nki vartamAn paryAy bhUtakAlame.n vidyamAn nahI.n thI), isaliye paryAyArthik nayase dravyake asat -utpAd hai .
yahA.N yah lakShyame.n rakhanA chAhiye ki dravya aur paryAye.n bhinna -bhinna vastue.N nahI.n hai.n; isaliye paryAyo.nkI vivakShAke samay bhI, asat -utpAdame.n, jo paryAye.n hai.n ve dravya hI hai.n, aur dravyakI vivakShAke samay bhI sat -utpAdame.n, jo dravya hai ve hI paryAye.n hI hai.n ..111..
ab (sarva paryAyo.nme.n dravya ananya hai arthAt vah kA vahI hai, isaliye usake sat -utpAd