ih tAvanna kashchijjAyate na mriyate cha . ath cha manuShyadevatirya~N.hnArakAtmako jIvalokaH pratikShaNapariNAmitvAdutsa.ngitakShaNabha.ngotpAdaH . na cha vipratiShiddhametat, sa.nbhavavilayayorekatva- komalashItalanirmalAdisvabhAva.n na labhate, tathAya.n jIvo.api vR^ikShasthAnIyakarmodayapariNataH sanparamAhlAdaik- lakShaNasukhAmR^itAsvAdanairmalyAdisvakIyaguNasamUha.n na labhat iti ..118.. ath jIvasya dravyeN nityatve.api paryAyeN vinashvaratva.n darshayati – jAyadi Nev Na Nassadi jAyate naiv na nashyati dravyArthikanayen . kva . khaNabha.ngasamubbhave jaNe koI kShaNabha~N.hgasamudbhave jane ko.api . kShaNa.n kShaNa.n prati svabhAvakI anupalabdhi hai, karmAdik anya kisI kAraNase nahI.n . ‘karma jIvake svabhAvakA parAbhav karatA hai’ aisA kahanA to upachAr kathan hai; paramArthase aisA nahI.n hai ..118..
ab, jIvakI dravyarUpase 1avasthitatA hone par bhI paryAyo.nse anavasthitatA (anityatA -asthiratA) prakAshate hai.n : —
anvayArtha : — [kShaNabha~N.hgasamudbhave jane ] pratikShaN utpAd aur vinAshavAle jIvalokame.n [kashchit ] koI [na ev jAyate ] utpanna nahI.n hotA aur [na nashyati ] na naShTa hotA hai; [hi ] kyo.nki [yaH bhavaH saH vilayaH ] jo utpAd hai vahI vinAsh hai; [sa.nbhav -vilayau iti tau nAnA ] aur utpAd tathA vinAsh, isaprakAr ve anek (bhinna) bhI hai.n ..119..
TIkA : — pratham to yahA.N na koI janma letA hai aur na maratA hai (arthAt is lokame.n koI na to utpanna hotA hai aur na nAshako prApta hotA hai ) . aur (aisA hone par bhI) manuShya- dev -tirya.nch -nArakAtmak jIvalok pratikShaN pariNAmI honese kShaN -kShaName.n honevAle vinAsh aur 1. avasthitatA = sthirapanA; ThIk rahanA .
kAraN janam te nAsh Che; vaLI janma nAsh vibhinna Che. 119.