sparshanarasanaghrANachakShuHshrotrapa.nchakamindriyaprANAH, kAyavA~N.hmastraya.n balaprANAH, bhav- dhAraNanimittamAyuHprANaH, uda.nchananya.nchanAtmako marudAnapAnaprANaH ..146..
ath prANAnA.n niruktyA jIvatvahetutva.n paudgalikatva.n cha sUtrayati — anAdyanantasvabhAvAtparamAtmapadArthAdviparItaH sAdyanta AyuHprANaH, uchChvAsanishvAsajanitakhedarahitA- chChuddhAtmatattvAtpratipakShabhUt AnapAnaprANaH . evamAyurindriyabalochChvAsarUpeNAbhedanayen jIvAnA.n sa.nbandhinashchatvAraH prANA bhavanti . te cha shuddhanayen jIvAdbhinnA bhAvayitavyA iti ..146.. ath ta ev prANA bhedanayen dashavidhA bhavantItyAvedayati —
anvayArtha : — [indriyaprANaH cha ] indriyaprAN, [tathA balaprANaH ] balaprAN, [tathA cha AyuHprAN: ] AyuprAN [cha ] aur [AnapAnaprANaH ] shvAsochChvAs prAN — [te ] ye (chAr) [jIvAnA.n ] jIvo.nke [prANAH ] prAN [bhavanti ] hai.n ..146..
TIkA : — sparshan, rasanA, ghrAN, chakShu aur shrotra — yah pA.Nch indriyaprAN hai.n; kAy, vachan aur man, — yah tIn balaprAN hai.n, bhav dhAraNakA nimitta (arthAt manuShyAdi paryAyakI sthitikA nimitta) AyuprAN hai; nIche aur U par jAnA jisakA svarUp hai aisI vAyu (shvAs) shvAsochChvAs prAN hai ..146..
ab, vyutpattise prANo.nko jIvatvakA hetupanA aur unakA paudgalikapanA sUtra dvArA kahate hai.n (arthAt prAN jIvatvake hetu hai aisA vyutpattise darashAte hai.n tathA prAN paudgalik hai.n aisA kahate hai.n ) : —
vaLI prAN shvAsochChvAs – e sau, jIv kerA prAN Che . 146.
290pravachanasAr[ bhagavAnashrIku.ndaku.nd-