kR^ite sati pratyuttara.n dadAti — vastvekadeshaparIkShA tAvannayalakShaNa.n, shubhAshubhashuddhadravyAvalambanamupayog-
lakShaNa.n cheti; ten kAraNenAshuddhanishchayamadhye.api shuddhAtmAvalambanatvAt shuddhadhyeyatvAt shuddhasAdhakatvAchcha shuddhopayogapariNAmo labhyat iti nayalakShaNamupayogalakShaNa.n cha yathAsa.nbhava.n sarvatra j~nAtavyam . atra yo.asau
rAgAdivikalpopAdhirahitasamAdhilakShaNashuddhopayogo muktikAraNa.n bhaNitaH sa tu shuddhAtmadravya- lakShaNAddhayeyabhUtAchChuddhapAriNAmikabhAvAdabhedapradhAnadravyArthikanayenAbhinno.api bhedapradhAnaparyAyArthikanayen bhinnaH . kasmAditi chet . ayamekadeshanirAvaraNatven kShAyopashamikakhaNDaj~nAnavyaktirUpaH, sa cha
pAriNAmikaH sakalAvaraNarahitatvenAkhaNDaj~nAnavyaktirUpaH; aya.n tu sAdisAntatven vinashvaraH, sa cha anAdyanantatvenAvinashvaraH . yadi punarekAntenAbhedo bhavati tarhi ghaTotpattau mR^itpiNDavinAshavat
dhyAnaparyAyavinAshe mokShe jAte sati dhyeyarUpapAriNAmikasyApi vinAsho bhavatItyarthaH . tat ev j~nAyate
shuddhapAriNAmikabhAvo dhyeyarUpo bhavati, dhyAnabhAvanArUpo na bhavati . kasmAt . dhyAnasya
vinashvaratvAditi ..181.. eva.n dravyabandhakAraNatvAt mithyAtvarAgAdivikalparUpo bhAvabandha ev nishchayen
bhAvArtha : — parake prati pravartamAn aisA shubh pariNAm vah puNayakA kAraN hai aurashubh pariNAm vah pApakA kAraN hai; isaliye yadi kAraName.n kAryakA upachAr kiyA jAy to, shubhapariNAm vah puNya hai aur ashubh pariNAm vah pAp . svAtmadravyame.n pravartamAn aisA shuddhapariNAm mokShakA kAraN hai; isaliye yadi kAraName.n kAryakA upachAr kiyA jAy to, shuddha pariNAm vah mokSha hai ..181..