Atmano hi tAvadAtmanA yathoditakrameN yathAjAtarUpadharasya jAtasyAyathAjAtarUp- dharatvapratyayAnA.n moharAgadveShAdibhAvAnA.n bhavatyevAbhAvaH, tadabhAvAttu tadbhAvabhAvino nivasan- bhUShaNadhAraNasya mUrdhajavya.njanapAlanasya saki.nchanatvasya sAvadyayogayuktatvasya sharIrasa.nskAr- karaNatvasya chAbhAvAdyathAjAtarUpatvamutpATitakeshashmashrutva.n shuddhatva.n hi.nsAdirahitatvamapratikarmatva.n cha bhavatyev, tadetadbahira.ng li.ngam . tathAtmano yathAjAtarUpadharatvApasAritAyathAjAtarUpadharatvapratyay- moharAgadveShAdibhAvAnAmabhAvAdev tadbhAvabhAvino mamatvakarmaprakamapariNAmasya shubhAshubhoparakto- dravyali~N.hga.n j~nAtavyamiti prathamagAthA gatA .. muchChAra.nbhavimukka.n paradravyakA~N.hkShArahitanirmohaparamAtmajyoti- rvilakShaNA bAhyadravye mamatvabuddhirmUrchChA bhaNyate, manovAkkAyavyApArarahitachichchamatkArapratipakShabhUt Arambho vyApArastAbhyA.n mUrchChArambhAbhyA.n vimukta.n mUrchChArambhavimukta m . jutta.n uvaogajogasuddhIhi.n nirvikArasva- sa.nvedanalakShaN upayogaH, nirvikalpasamAdhiryogaH, tayorupayogayogayoH shuddhirupayogayogashuddhistayA yukta m . Na parAvekkha.n nirmalAnubhUtipariNateH parasya paradravyasyApekShayA rahita.n, na parApekSham . apuNabbhavakAraNa.n punarbhavavinAshakashuddhAtmapariNAmAviparItApunarbhavasya mokShasya kAraNamapunarbhavakAraNam . jeNha.n jinasya sa.nbandhIda.n jinen prokta.n vA jainam . eva.n pa~nchavisheShaNavishiShTa.n bhavati . kim . li.nga.n bhAvali~N.hgamiti . iti
[mUrchChArambhaviyuktam ] mUrchChA (mamatva) aur Arambha rahit, [upayogayogashuddhibhyA.n yukta.n ] upayog aur yogakI shuddhise yukta tathA [na parApekSha.n ] parakI apekShAse rahit — aisA [jaina.n ] jinendradevakathit [li.ngam ] (shrAmaNyakA a.ntara.ng) li.ng hai [apunarbhavakAraNam ] jo ki mokShakA kAraN hai .
TIkA : — pratham to apanese, yathoktakramase 1yathAjAtarUpadhar hue AtmAke abhAvake kAraN, jo ki unake sadbhAvame.n hote hai.n aise (1) vastrAbhUShaNakA dhAraN, (2) sir aur DA.DhI – mUCho.nke bAlo.nkA rakShaN, (3) saki.nchanatva, (4) sAvadyayogase yuktatA tathA (5) shArIrik sa.nskArakA karanA, in (pA.Ncho.n) kA abhAv hotA hai; jisase (us AtmAke) (1) janmasamayake rUp jaisA rUp, (2) sir aur DA.DhI – mUChake bAlo.nkA lo.nch, (3) shuddhatva, (4) hi.nsAdirahitatA tathA (5) apratikarmatva (shArIrik shrR^i.ngAr – sa.nskArakA abhAv) hotA hI hai . isaliye yah bahira.ng li.ng hai .
aur phi ra, AtmAke yathAjAtarUpadharapanese dUr kiyA gayA jo ayathAjAtarUpadharapanA, usake kAraNabhUt moharAgadveShAdibhAvo.nkA abhAv honese hI jo unake sadbhAvame.n hote hai.n aise jo
2ayathAjAtarUpadharapaneke kAraNabhUt moharAgadveShAdibhAvo.nkA abhAv hotA hI hai; aur unake
1. yathAjAtarUpadhar = (AtmAkA) sahajarUp dhAraN karanevAlA .
2. ayathAjAtarUpadhar = (AtmAkA) asahajarUp dhAraN karanevAlA .
3. saki.nchan = jisake pAs kuCh bhI (parigrah) ho aisA .