ath kAraNavaiparItyAt phalamaviparIta.n na sidhyatIti shraddhApayati — jadi te visayakasAyA pAv tti parUvidA va satthesu .
viShayakaShAyAstAvatpApamev; tadvantaH puruShA api pApamev; tadanuraktA api pApAnuraktatvAt pApamev bhavanti . tato viShayakaShAyavantaH svAnuraktAnA.n puNyAyApi na kalpyante, katha.n punaH sa.nsAranistAraNAy . tato na tebhyaH phalamaviparIta.n sidhyet ..258.. manujeShu . ki.n kartR^i . juTTha.n juShTa.n sevA kR^itA, kada.n va kR^ita.n vA kimapi vaiyAvR^ittyAdikam, datta.n datta.n kimapyAhArAdikam . keShu . purisesu puruSheShu pAtreShu . ki.nvishiShTeShu . avididaparamatthesu ya aviditaparamArtheShu cha, paramAtmatattvashraddhAnaj~nAnashUnyeShu . punarapi ki.nrUpeShu . visayakasAyAdhigesu viShayakaShAyAdhikeShu, viShay- kaShAyAdhInatven nirviShayashuddhAtmasvarUpabhAvanArahiteShu ityarthaH ..257.. ath tamevArtha.n prakArAntareN draDhayati — jadi te visayakasAyA pAv tti parUvidA va satthesu yadi chet te viShayakaShAyAH pApamiti prarUpitAH puNyApasadakI prApti vah phalaviparItatA hai; vah (phal) kudevamanuShyatva hai ..257..
anvayArtha : — [yadi vA ] jabaki ‘[te viShayakaShAyAH ] ve viShayakaShAy [pApam ] pAp hai.n’ [iti ] isaprakAr [shAstreShu ] shAstro.nme.n [prarUpitAH ] prarUpit kiyA gayA hai, to [tatpratibaddhAH ] uname.n pratibaddha (viShay – kaShAyo.nme.n lIn) [te puruShAH ] ve puruSh [nistArakAH ] nistArak (pAr lagAnevAle) [katha.n bhavanti ] kaise ho sakate hai.n ?..258..
TIkA : — pratham to viShayakaShAy pAp hI hai.n; viShayakaShAyavAn puruSh bhI pAp hI hai.n; viShayakaShAyavAn puruSho.nke prati anurakta jIv bhI pApame.n anurakta honese pAp hI hai.n . isaliye viShayakaShAyavAn puruSh svAnurakta (apane prati anurAgavAle) puruSho.nko puNyakA kAraN bhI nahI.n hote, tab phi ra ve sa.nsArase nistArake kAraN to kaise ho sakate hai.n ? (nahI.n ho sakate); isaliye unase aviparIt phal siddha nahI.n hotA (arthAt viShayakaShAyavAn puruSharUp viparIt kAraNakA phal aviparIt nahI.n hotA) ..258..
to kem tatpratibaddha puruSho hoy re nistArakA ? 258.
470pravachanasAr[ bhagavAnashrIku.ndaku.nd-