uparatapApatven, sarvadharmimadhyasthatven, guNagrAmopasevitven cha samyagdarshanaj~nAnachAritra- yaugapadyapariNatinirvR^ittaikAgA.hrayAtmakasumArgabhAgI, sa shramaNaH svaya.n parasya mokShapuNyAyatanatvAd- viparItaphalakAraNa.n kAraNamaviparIta.n pratyeyam ..259.. shAstreShu, kih te tappaDibaddhA purisA NitthAragA ho.nti katha.n te tatpratibaddhA viShayakaShAyapratibaddhAH puruShA nistArakAH sa.nsArottArakA dAtR^INAm, na kathamapIti . etadukta.n bhavati — viShayakaShAyAstAvatpAp- svarUpAstadvantaH puruShA api pApA ev, te cha svakIyabhaktAnA.n dAtR^INA.n puNyavinAshakA eveti ..258.. ath pAtrabhUtatapodhanalakShaNa.n kathayati — uparatapApatven, sarvadhArmikasamadarshitven, guNagrAmasevakatven cha svasya mokShakAraNatvAtpareShA.n puNyakAraNatvAchchettha.nbhUtaguNayuktaH puruShaH samyagdarshanaj~nAnachAritraikAgrayalakShaN- nishchayamokShamArgasya bhAjana.n bhavatIti ..259.. ath teShAmev pAtrabhUtatapodhanAnA.n prakArAntareN lakShaNamupalakShayati — shuddhopayogashubhopayogapariNatapuruShAH pAtra.n bhavantIti . tadyathA — nirvikalpa- samAdhibalen shubhAshubhopayogadvayarahitakAle kadAchidvItarAgachAritralakShaNashuddhopayogayuktAH, kadAchitpun- rmohadveShAshubharAgarahitakAle sarAgachAritralakShaNashubhopayogayuktAH santo bhavyaloka.n nistArayanti, teShu cha
ab aviparIt phalakA kAraN, aisA jo ‘aviparIt kAraN’ yah batalAte hai.n : —
anvayArtha : — [uparatapApaH] jisake pAp ruk gayA hai, [sarveShu dhArmikeShu samabhAvaH ] jo sabhI dhArmiko.nke prati samabhAvavAn hai aur [guNasamititopasevI ] jo guNasamudAyakA sevan karanevAlA hai, [saH puruShaH ] vah puruSh [sumArgasya ] sumArgakA [bhAgI bhavati ] bhAgI hotA hai . (arthAt sumArgavAn hai) ..259..
TIkA : — pApake ruk jAnese sarvadharmiyo.nke prati svaya.n madhyastha honese aur guNasamUhakA sevan karanese jo shramaN samyagdarshan – j~nAn – chAritrake yugapatpanerUp pariNatise rachit ekAgratAsvarUp sumArgakA bhAgI (sumArgashAlI – sumArgakA bhAjan) hai vah nijako aur parako mokShakA aur puNyakA Ayatan (sthAn) hai isaliye vah (shramaN) aviparIt phalakA kAraN aisA ‘aviparIt kAraN’ hai, aisI pratIti karanI chAhiye ..259..