Pravachansar Pravachano-Gujarati (simplified iso15919 transliteration). Date: 19-06-1979; Gatha: 101.

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gāthā – 100 pravachanasār pravachano ra79

pravachanaḥ tā. 19–6–79.

‘pravachanasār’ 100 gāthā. utpādano bol āvī gyo chhe. shun kahe chhe? ke darek dravya potānā

svabhāvamān varte chhe. ā siddhānt ek. paradravyane ene kāī sambandh nahīn. āhā... hā! (shrotāḥ)
nimitta-naimittik sambandh to chhe ne...! (uttaraḥ) nimitta-naimittikano artha ja (chhe) e nahīn. e gnān
karāvavā bījī vāt kahe. bākī darek dravya, ātmā-nigodano ho ke siddhano ho ke narakanī gatino jīv
ho, darek potānā utpādavyayadhrovya evo svabhāv-emān ī varte chhe. tethī eno ī utpādavyayadhrovya
svabhāv chhe. ahīnyān kahe chhe ke ekalo utpād gotavā jāy-jem ke ekalun samakitane gotavā jāy, to
mithyātvanā nāsh vinā ane samakitanī utpatti ja na dekhāy. samajāy chhe? ghaṭanī utpattine shodhavā
jāy, ghaḍo chhe tene (ekalo) shodhavā jāy, to ghaḍo chhe te pahelān māṭīno piṇḍ (hato) tenā abhāve,
ghaḍānī paryāy siddha ja nahīn thāy. ghaḍo (banyā) vinā māṭī kāyam rahelī chhe enāthī (paryāy)
utpanna thayelī e ghaḍo chhe. āhā...! kumbhārathī nahīn. āhā... hā! āvun chhe!

kevaḷ sarga (eṭale) utpatti shodhavā jāy to, viruddha thāy chhe. pachhī “vaḷī kevaḷ sanhār

ārambhanār.” be ya bhāṣhāmān pher chhe. olāmān - utpādamān केवलं सर्ग मृगयमाणस्य em hatun.

मृगयमाणस्य eṭale kevaḷ utpatti shodhanār em (artha chhe.) ‘मृगय’ eṭale shodhavun. āhā... hā!

ekalo paryāy utpādano jovā jāy to paṇ siddha nahī thāy. ahīnyān pūrvakāraṇ upādān (nā) kṣhay
vinā, e utpād siddha nahīn thāy. have sanhār - vyay (nī vāt chhe.) “vaḷī kevaḷ sanhār

ārambhanār mr̥uttikāpiṇḍano (–utpād e dhrauvya rahit ekalo vyay karavā janār mr̥uttikāpiṇḍanā sanhār
kāraṇanā abhāvane līdhe.” mr̥uttikāpiṇḍanī dhruvatā ane utpād vinā ekalo vyay karavā janār,
mr̥uttikāpiṇḍanā sanhārakāraṇanā abhāvane līdhe, māṭīnā piṇḍamān sanhārakāraṇanā abhāvane līdhe, eṭale
utpattinā kāraṇanā abhāvane līdhe. (arthāt) dhaṭanī utpattinā kāraṇanā abhāvane līdhe, eno
sanhār ja siddha nahīn thāy. āhā...! chhe? (pāṭhamān)

“kevaḷ sanhār ārambhanār mr̥uttikāpiṇḍano utpād

ane dhrauvya rahit ekalo vyay karavā janār mr̥uttikāmpiṇḍanā sanhārakāraṇanā abhāvane līdhe.” eṭale
ke utpatti chhe e sanhārakāraṇano abhāv chhe. bhāv to sanhār chhe. bhāv vyay tarīke chhe. utpattinī
apekṣhāe sanhārakāraṇano abhāv chhe. āhā...hā...hā! ‘bhāv’ to traṇey kīdhā. utpād-vyay ne dhruv
traṇe ya svabhāv kīdhā ne...! āhā... hā! paṇ ahīnyān vyay ekalo gotavā jāy, mithyātvano nāshabh
ekalo gotavā jāy, to samakitanī utpattine eno ādhār dhruv ātmā enā vinā ekalo
mithyātvano nāsh (siddha) nahīn thāy. āhā... hā!

(kahe chhe keḥ) ā (sharīranā paramāṇuno) anvay hāre juo! have emān ī utpatti ām

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chhe. (sharīranun halavun-chalavun chhe.) eno sanhār ja ekalo gotavā jāy (ekalī sthiratā gotavā jāy)
to utpattinā sādhan (kāraṇ) vinā sanhār (vyay) thaī shake nahīn. utpatti enun kāraṇ chhe ane
sanhār (utpattinun) kāraṇ chhe. utpattinā abhāvathī sanhār ja nahīn thaī shake. āhā... hā! (shrotāḥ)

utpatti nahīn māno to sanhār kyāthī thāy? (uttaraḥ) utpattinā bhāvamān sanhārano abhāv siddha nahīn

thāy. ahīnyān utpatti chhe to pūrvano paryāy chhe em siddha thāy. utpatti ne dhruv nathī ane sanhār rahe
- e to nāsh (svarūp) chhe ekalo nāsh thaī jashe. utpattinā kāraṇ vinā, dhruv kāraṇ vinā, vyay
sanhār siddha thaī shakashe ja nahīn. āhā... hā! ā to pharīvār levāy chhe. vāṇiyāne āvun have kyān
sāmbhaḷ vā maḷe!

āhā... hā! “(ekalo vyay karavā janār mr̥uttikāpiṇḍano) sanhārakāraṇanā abhāv.”

sanhārakāraṇano abhāv koṇ? utpād. enā utpādanā abhāvathī sanhār ja siddha nahīn thāy. ā utpanna
thayun to (tenī pahelānī paryāyano) nāsh thayo e siddha thashe nahitar utpannakāraṇ vinā sanhāravyay
siddha thashe nahīn. āhā...! āvo upadesh! āvī dharamanī rīt! olī to shailī ek (hatī) paranī
dayā pāḷo, vrat karo ne... dhūḷe ya nathī bāpā! ā dayā pāḷun (e abhiprāy mithyātva chhe) e
mithyātvano ekalo vyay gotavā jaīsh, to samakitanī utpattinā kāraṇ vinā, mithyātvano vyay maḷashe
nahīn tane! āhā... hā... hā! koī em kahe’ ke mane samakitanī utpatti chhe.’ (paṇ) mithyātvano nāsh
nathī. (vaḷī em kahe koī) mithyātvano nāsh chhe ane samakit nathī. em koī kahe te taddan jūṭhun chhe.
vāt samajāy chhe? ā to dākhalāmān līdhun. (ī em kahe ke) māre to mithyātvano nāsh chhe, ekalo-
samakitanī utpatti nathī, tem ātmā dhruv nathī. to (nāsh ekalo siddha ja nahīn thāy.) āhā... hā!
bahu nyāy āpyā chhe! ohoho! vāṇiyā ne vepāravāḷāne jarī kaṭhaṇ paḍe. vakīlone ṭhīk paḍe jarī bhale
āvun (nyāyanun svarūp kīdhun.) (shrotāḥ) shun (vakīlone) ṭhīk paḍe? je je vichār kare ane ṭhīk paḍe!
(uttaraḥ) hā, hā. vepārīnun kīdhun bhāī rāmajībhāīe, kare vepārīo kare! āhā... hā!

(kahe chhe keḥ) ek ek paramāṇummān (utpādavyayadhrauvya (svarūp) pariṇām ekasamayamān chhe.)

jem ke pāṇī ṭhaṇḍu chhe, e ṭhaṇḍā pāṇīmān ṭhaṇḍāno sanhār ekalo gotavā jāy, to ūnānī utpatti vinā
ṭhaṇḍā (paṇāno) vyay-sanhār siddha thashe ja nahīn. ane ṭhaṇḍā (paṇā) no nāsh, (ūnānī) utpatti vinā
ne dhruv vinā e ṭhaṇḍāno nāsh (siddha) thashe ja nahīn. āhā... hā... hā! samajāṇun kāī? “sanhār ja

na thāy.” ek vāt. (bījī vāt.) “athavā to satno ja uchchhed thāy.” (ahīnyā) dhruv siddha
karavun chhe ne...! ek to enā utpādakāraṇ vinā, sanhār siddha nahīn thāy ane kān’ satno ja uchchhed
thāy. (vaḷī) satno ja uchchhed thāy. kāraṇake ‘sat’ ne ‘utpād’ be sahit hoy to sanhār hoy.
paṇ be mān ek hoy ne be (bījun) na hoy to ekey vāt siddha thatī nathī. āhā... hā! jhīṇun

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chhe thoḍun’ ka! ethī to ā pharīne līdhun!!

(ahīnyān kahe chhe keḥ) “tyān (1) jo mr̥uttikāpiṇḍano sanhār na thāy.” māṭīnā piṇḍano ghaḍānī

utpatti vinā-ghaṭanī utpatti vinā, ekalo māṭīnā piṇḍano sanhār shodhe (to) e nahīn maḷe. ane
jem e mr̥uttikāpiṇḍano sanhār na thāy. “to badhāy bhāvono sanhār ja na thāy.” bhāvono sanhār ja
na thāy. (draṣhṭānt tarīke) kapaḍun chhe ek kapaḍun chhe. kapaḍun melavāḷun, have ī melavāḷāmān ekalo mel
shodhavā jāy to, saphedapaṇānī (svachchhapaṇānī) paryāy (nī utpatti) vinā, ekalā melano nāsh siddha
nahī thāy. saphedapaṇānī (svachchhapaṇānī) utpatti vinā, melano sanhār siddha nahīn thāy. ane kān’ pote
vastra (kapaḍun) chhe eno sanhār - nāsh thashe. āhā...hā! vastranī jem (darek bhāvomān chhe.)
chīmanabhāī! sāmbhaḷ‌yun no hoy kyāy mumbaī-mumbaīmān, himmatabhāīe ya. bhakti-bhakti baghā goṭhave
paṇ (ā tattva nahīn.) ā tamārā bāp shrīmadnā bhagat hatā. joyā chhe ne ame vahoravā emane tyān
vahoravā (jatā) ḍelāmān, himmatabhāī hatā nahīn, kāmpamān ho (vaḍhavāṇ kempamān) āhā... hā!

dev ne gurune shāstra na hoy, to samakitanī utpatti na thāy em nahīn. (eṭale) dev-gurune

shāstran hoy to samakitanī utpatti hoy nahīn. (parantu) mithyātvano vyay na hoy to samakitanī
utpatti na thāy. āhā. hā. hā. hā! samajāṇun kāī?

(kahe chhe) ane sanhār ekalo gotavā jāy, to ‘sat’ chhe eno (abhiprāyamān) nāsh thashe.

sat chhe ne badhun (utpād-vyay ne dhruv traṇey sat chhe.) to utpād kāraṇ vinā sanhār siddha nahīn thāy
ne utpād kāraṇ vinā satno nāsh thashe. (jo) ekalo sanhār gotavā jaīsh to. dhruv (paṇā) no
paṇ nāsh thashe. āhā...hā...hā! āchāryoe! (gajab kām karyān chhe, jagat par karuṇā varasāvī chhe.)

(ahīnyān kahe chhe keḥ) “arthāt jem mr̥uttikāpiṇḍano vyay na thāy tem vishvanā koī paṇ

dravyamān koī paṇ bhāvano vyay ja na thāy.” e doṣh āve.” kemake ekalo sanhār jovā jāo, to
utpattine dhruv vinā sanhār maḷashe ja nahīn. athavā chījano (satno) nāsh thaī jashe. āhā... hā!
e doṣh āve. “athavā (2) jo satno uchchhed thāy.” have ānun - dhruvanun līdhun. “to chaitanya

vagereno paṇ uchchhed thāy.” chaitanya līdhun joyun bhagavān ātmā! jo sanhār ekalo dhruv vinā hoy,
to dhruvano-chaitanyano ja nāsh thāy chhe. āhā... hā! e samakitanī utpatti, mithyātvanā vyayane kāraṇ
(vaḷī) mithyātvanā vyayane kāraṇ-sanhārane utpatti kāraṇ ane ī utpattinā kāraṇamān sat chhe. ī
vyatireko chhe ī anvayane avalambīne chhe. jo ī vyatireko na māno to dhruv (ja) siddha nahīn. thāy.
dhruv pāse anvay - kāyam rahenārun tattva. utpādane vyay, vyatirek

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- bhinna bhinna avasthā (chhe.) paṇ ī bhinna bhinna avasthā ekalī nahīn maḷe. e bhinna bhinna avasthā
anvayanī chhe, enā vinā e hoy nahīn. ane i anvay, vyatireko vinā hoy nahīn ane e vyatireko,
anvay vinā hoy nahīn. jo vyatireko anvay vinā hoy to dhruvano (anvayano) ja nāsh thaī jāy.
āhā...hā...hā! māḷe samajāy chhe kāī? (shrotāḥ) tun bhagavān chho, bhagavān banāvavānī vāt (āp
karo chho ne...!) (uttaraḥ) chāle chhe, hāle ī kharun andarathī! āhā... hā! keṭalī vāt kare chhe ohoho!
kīdhun ne...! “chaitanya vagereno uchchhed thāy.” sat chhe ekalo sanhār gotavā jāy utpatti vināno sanhār
hoī shake nahīn ane kān’ sanhār elo gotavā jāy to satno sanhār thaī jāy. (mānyatāmān). sat
chaitanya chhe eno sanhār thaī jāy! (ahīnyān) bījā paramāṇu ādi na līdhā bhagavān chaitanya dhruv chhe
dhruv andar e sanhāramān, utpattimān-vyatirekomān kāraṇ anvay chhe. jo ekalo sanhār gotavā jaīsh to
enun (mūḷ) kāraṇ anvay, teno nāsh thashe. āhā...hā! guṇīrāmajī āvī vāt jhīṇī chhe. ā vaḷī
pharīvār levānun kīdhun bhāīe, rāmajībhāīe! āchāryonī shailī to ghaṇī saraḷ ane sīdhī sīdhī!!
āhā...! uchchhed thāy

“arthāt sarva dravyono samūḷago vināsh thāy e doṣh āve.” be (bol) thayā.

utpādane vyay ekalān nathī em siddha karyun. utpād ne sanhār dhruv vinā na hoy, sanhār utpād ne dhruv
vinā na hoy em siddha karyun. have ‘dhruv’ (siddha kare chhe.) āhā...hā...hā!

(ahīnyān kahe chhe keḥ) “kevaḷ sthiti prāpta karavā janārī.” bhāṣhā jāṇe em karī. “केवलां

स्थितिमुपगच्छन्त्या मृतिकाया” sanskr̥itamān em chhe. traṇeyamān shabda judā chhe (ṭīkāmān) bījī līṭī

chhe. स्थतिमुपगच्छन्त्या sthitine prāpta karavā janārī, eṭale ekalā dhruvane (jā mānavā jasho. āhā...

hā! kevaḷ sthiti prāpta karavā (janārī mr̥uttikānī) chhe ne? (nīche phūṭanoṭamān) kevaḷ sthiti =
(utpād ane vyay vinānun) ekalun dhruvapaṇun; ekalun ṭakavāpaṇun, ekalun avasthān. anvay, vyatireko
sahit ja hoy chhe. dhruv chhe te vyatire ko sahit ja hoy. ane tethī dhrovya utpādavyayasahit ja hoy,
ekalun hoī shake nahīn. jem utpād athavā vyay dravyano ansh chhe-samagra dravya nathī. āhā... hā!
utpādane vyay dravyano ansh (chhe) samagra dravya nathī. tem dhrauvya paṇ dravyano ansh chhe, samagra dravya nathī.
āhā...hā! dravya to utpādavyayane dhruv traṇe thaīne chhe. ahā...!

(kahe chhe keḥ) kevaḷ ekalā... māṭīnī sthiti chhe em siddha chhe em siddha karavā jāy.

ātmāmān em lyo! ātmāmān (ekalun) dhruvapaṇun chhe em siddha karavā jāy, to mithyātvano vyay ne
samakitanī utpatti vinā e dhruvapaṇun siddha thashe nahīn. āhā... hā! samajāṇun kāī? āhā... hā! khūbī
to juo!! ke dhruv chhe e mithyātvanā vyay vinā ne samakitanī utpatti vinā e dhruv siddha thashe ja
nahīn. eno artha ī ke samakitanī utpatti dhruvane āshraye chhe, e utpatti dhruv vinā nahīn thāy.
āhā... hā! ane dhruv vinā mithyātvano vyay paṇ nahīn thāy. kāraṇake be ya vyatireko (utpād-
vyay) bhinna bhinna chhe.

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ek vyay (rūp) chhe, ek utpādarūp chhe. be bhinna bhinna chhe. enun ekarūp, ek vastu-dhruv vinā e
bhinna bhinna siddha nahīn thāy. ane bhinna bhinna siddha vinā ekalun dhruv siddha nahīn thāy. āhā... hā!
āvun to bahu sārī vāt chhe! andaramān besavānī vāt chhe bāpā! ā evī vāt chhe! tāre jo dharam
joīto hoy to dharamanī paryāyanī utpattimān dhruv ane sanhār bey joīshe. bey joshe. dharamanī
paryāyanī utpatti tāre karavī hoy, to utpattinun mūḷakāraṇ dhruv ane upādān kāraṇ sanhār-kṣhaṇik
upādān ahīnyān levun chhe-kāyamī upādān je dhruv chhe, enā vinā samakitanī utpatti na thāy ane
ene (kṣhaṇik upādān) mithyātvanā vyay vinā (paṇ) samakitanī utpatti na thāy. āhā... hā...
hā! ane dhruv vinā samakitanī utpatti (hoy nahīn to) ekalo dhruv gotavā jāy to vyatireko vinā
ekalun dhruv kadī hoy nahīn. utpād ne vyay vyatirek je be bhinna bhinna chhe e vinā ekalun dhruv hoy
nahīn. e ekalā vinā bhinna bhinna hoy nahīn. āhā...hā! āvī vāt!! benun-dīkarīyun ne ajāṇun paḍe
ajāṇyāne...! jāṇītā hoy ene to...! āhā...hā! āvo mārag chhe!!

(ahīnyān kahe chhe keḥ) “(vaḷī) kevaḷ sthiti prāpta karavā janārī mr̥uttikānī, vyatireko

sahit sthitino–anvayano–tene abhāv thavāne līdhe,” joyun? vyatireko sahit sthiti eṭale ṭakavun-
anvayano eṭale ṭakavāno te anvay, eno abhāv thavāne līdhe “sthiti ja na thāy.” āhā... hā!
utpādane vyay vinā ekalun ṭakavun e siddha nahīn thāy. ṭakatun tattva e shun? e utpanna (je) paryāy chhe
e (paryāy) em siddha kare chhe ke ṭakavun chhe. ane pūrvaparyāyano sanhār thāy chhe e siddha kare chhe kharekhar
āhā. hā. hā! vyay andar jāy chhe dhruvamān andar. āhā. hā! (to e vinā) ekalo dhruv siddha nahīn
thāy. ane ekalo utpād ne vyay, dhruv vināsiddha nahīn thāy. āvī vātun! āhā... hā! āvo dharam
kāḍhayo (navo) kahe chhe ko’ ke! (shrotāḥ) koṇ kahe chhe? (utaraḥ) sonagaḍhe karyo em ke’ chhe māṇas.

chhe bāpā! bolo, navo na jāy. ā to anādino bhāv chhe? āchāryoe (varṇāvyo chhe.) āhā...
hā! anant, anant tīrthan karonun ā ek kathan chhe. āhā... hā!

āhā... hā! sarvagna bhagavān em kahe chhe keḥ sarvagnanī paryāy ekalī tun gotavā jā. to tenā

pahelānā paryāyano vyay na hoy, to sarvagna paryāy ja utpanna nahīn thāy. ane sarvagna paryāyanī utpattinun
mūḷakāraṇ dhruv (ātmā) ene na mān to sarvagna (paryāyanī) utpatti ja na thayā. āhā...hā...hā...hā!
je jainadharmanun mūḷ sarvagna chhe. sarvagna chhe. ene sarvagnane kahelun tattva te padārtha chhe. have ahīnyān kahe chhe-
sarvagnaparyāyanī utpatti nathī ane ekalo dhruv ja chhe ātmā. trikāḷī sarvagnasvabhāvī jarī’ka jhīṇī vāt
paḍashe. trikāḷī sarvagnasvabhāvī chhe. e sarvagnanī paryāyanī utpatti vinā ī sarvagnasvabhāv siddha nahīn
thāy. kāraṇ utpanna thaī (je) sarvagnaparyāy, tyāre tyān sarvagnasvabhāvī dhruv (dravya) chhe em siddha thayun.
āhā...hā...hā...hā...hā! ane jyāre sarvagnaparyāye, sarvagnasvabhāvane siddha karyo, tyare parvanī paryāyamān
asarvagnatā - apūrṇapaṇun hatun eno nāsh siddha thāy chhe. āhā... hā! eṭale koī em māne ke
sarvagnapaṇun chhe nahīn, to ene dhruvapaṇānī shraddhā nathī ane pūrvano

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-sarvagnapaṇun nathī tene abhāvarūp-sanhārarūp-vyayarūp ene eṇe mānyun nahīn. sarvagna thavāmān pūrvanī
paryāyano vyay chhe e mānyun nahīn (eṭale) sarvagna (paṇun) mānyun nahīn ne dhruv (dravya) ya mānyun nahīn.
sarvagna je paryāy chhe (te) sarvagnatrikāḷī svabhāvamānthī āve chhe. trikāḷī svabhāv, sarvagnasvabhāv chhe.
āhā... hā! jhīṇun chhe bhaī ā jhīṇun! sāmbhaḷe to kharā. āhā...!

(kahe chhe) ātmāmān anant ānand jayāre pragaṭe chhe. tyāre e paryāyamān (pragaṭe chhe). paryāy chhe

ne...! atīndriy ānandanī siddhi, pūrvanī duḥkhanī paryāyano abhāv na hoy to ānandanī paryāyanī
utpatti thāy nahīn. sanhārakāraṇ vinā utpatti hoī shake nahīn. kāraṇ ke sarvagnasvabhāv utpanna thayo
enun pūrvaupādān kāraṇ koṇ? e pūrvanī apūrṇa paryāy (-asarvagnaparyāy) hatī teno kṣhay thayo eno
kṣhay thatāñj kevaḷagnānamān apūrṇasthiti paṇ rahe ane pūrṇasthiti paṇ rahe. em nahīn. samajāṇun kāī?
jhīṇī vāt chhe bāpu, ā to mārag judī jāt chhe! atyāre? garabaḍ hālī badhe! are! jhīṇun
vītarāganun tattva! sarvagna parameshvar!! āhā...hā!

(kahe chhe keḥ) anant ānandanī utpatti ekalī gotavā jā to pūrvanā duḥkhanā abhāv thayā

vinā e (ānandanī) utpatti nahīn siddha thāy. ane dhruv vinā - kāraṇake e to kṣhaṇik utpanna thayun
- sarvagnapaṇun paṇ kṣhaṇik utpanna thayun chhe - e to vyatirek chhe, te vyatireṅk kāyam rahenārī chīj
(dhruvadravya) vinā vyatirek siddha thashe nahīn. hasamukhabhāī have āvyā? ṭhīk! ko’ hasamukhabhāī! āvun
jhīṇun chhe! āhā... hā! pravachanasār! divyadhvani! traṇalokanā nāthanī divyadhvani nīkaḷī!! āhā...
hā! e paṇ divyadhvaninī utpatti enā pahelānā (bhāṣhā) vargaṇānā vyay vinā, vargaṇānī paryāyano
vyay thayo, bhāṣhānī paryāy thaī. ekalī bhāṣhānī paryāy gotavā jāy, vyay ane dhruv vinā nahīn
siddha thāy. tem ekalun dhruvaparamāṇu ja jo ekalun siddha karavā jāv, (to te) paramāṇu vyatirek vinā
siddha nahīn thāy. vyatirek eṭale utpād ne vyay. ane anvay eṭale kāyam rahenārī chīj. āhā...!
anvay vinā vyatirek nahīn ne vyatirek vinā anvay nahīn. āhā... hā! ohohoho! samajāṇun kāī?

(ahīnyān kahe chhe keḥ) “vyatireko sahit sthitino–anvayano–tene abhāv thavāne līdhe

sthiti ja na thāy; athav to kṣhaṇikanun ja nityapaṇun thāy. āhā... hā! ekalī sthiti gotavā jāy
to kṣhaṇik nitya thaī jāy, ane kāyam rahenār tyān siddha na thāy. jhīṇī vāt chhe thoḍī’ ka! shun
kīdhun? kevaḷ ṭakatun tattva prāpta karavā janārī mr̥uttikānī vyatireko eṭale utpād ane vyay. sahit
sthitino - anvayano tene abhāv thavāne līdhe, vyatirek vinā ekalī sthitino abhāv thavāne
līdhe.” paryāy vinānun ekalun dravya siddha thatun nathī māṭe. āhā... hā! paryāy pote nirṇay kare chhe ne
vastuno. nirṇayanī paryāyane mithyātvanī paryāy, bey vyatirek chhe. e be na hoy to dhruv na hoy.
vyatirek bhinna bhinna chhe dhruv kāyam rahenār - ṭakatun chhe. vyatireko dhruvanā vyatireko

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chhe. vyatireko vinā anvay na hoy ne anvay vinā vyatireko na hoy. bhāgyashāḷī chhe ke āvā bhāv
bāpu! santoe to gajab kām karyān chhe digambar santoe! āhā... hā! ṭūṅkī bhāṣhāmān utpād, vyay ne
dhruvane siddha kare chhe! je vastuno svabhāv chhe, svabhāv chhe temān dravya pravarte chhe. jenā svabhāvamān
dravyasvabhāv pravarte chhe te svabhāv utpād-vyayane dhruv sat chhe. sat te lakṣhaṇ chhe. ‘tattvārthasūtra’ (

सद्

द्रव्यम् लक्षणम्).

(ahīnyān kahe chhe keḥ) “jo mr̥uttikānī sthiti na thāy to badhāy bhāvonī (dravyonī) sthiti

ja na thāy.” (eṭale ke) māṭīno nāsh thāy (to tenī jem) badhāy dravyono nāsh thaī jāy.
āhā... hā! sthiti = ṭakavun, ṭakavun tattva utpād-vyay vinā jovā jāy to sthiti ja nahīn rahe
athavā kān’ sthitino nāsh thashe. samajāṇun kāī? (vakīlane) vakīlāt ne nyāy! lojikathī mūkayun chhe
badhun! āhā...! vīrano mārag chhe shūrāno. ā sūkṣhma buddhi joīe bāpu! āmān sūkṣhma buddhi joīe!
amathun ī dravyane pakaḍavā paṇ mati-shrutanī sūkṣhma buddhi hoy to pakaḍī shake. rāgathī nahīn, dveṣhathī nahīn,
dayāthī nahīn, sthūlathī paṇ nahīn. (upayogane sūkṣhma karavāthī pakaḍāy) āhā... hā!

(kahe chhe) bhagavān ātmā! sthiti chhe ne...! sthitino artha chheḥ ṭakavun-ṭakavun tattva, enī

sthiti ekalī gotavā jāy to je kāī sūkṣhma upayogathī je jaṇāy chhe, e sūkṣhma upayogano nāsh
thāy. ane kān’ e sūkṣhma upayog kṣhaṇik chhe to sthiti paṇ kṣhaṇik thaī jāy chhe. āhā... hā... hā...
hā! samajāy chhe? pravīṇabhāī! bījī jāt chhe. ā koīdī’ bāp dādey sāmbhaḷī na hoy lyo!
āhā... hā! bhāre vāt chhe bāpā! shun thāy? dhruv ekalo gotavā jā, to utpād enā kāraṇ vinā-
sanhārakāraṇ (vinā) vyatirek vinā anvay siddha nahīn thāy. vyatirek sahit anvay chhe. jo tun
ekalā anvayane siddha karavā jā, vyatirek vinā nāsh thashe. āhā... hā... hā... hā! vāh! “athavā
kṣhaṇikanun nityapaṇun thāy.” kān’ to paryāy kṣhaṇik chhe te nitya thashe. ekalun - ekalun nityapaṇun gote
chhe ne...? ekalun nityapaṇun gote chhe ne anityapaṇun to nathī gotato. āhā... hā! eṭale paryāyamān
nityapaṇun āvī jashe. āhā... hā! āvo upadesh kaī jātano lyo! āhā... hā!

(ahīnyān kahe chhe keḥ) (ra) jo kṣhaṇikanun nityapaṇun thāy to chittanā kṣhaṇik bhāvonun paṇ

nityapaṇun thāy.” olāmān- (ekalā sanhāranā bolamān) chaitanya (vagereno paṇ uchchhed thāy) līdhun’
tun. ahīnyān chittanā kṣhaṇik (bhāvo) (eṭale) kalpanā (līdhun chhe.) “chittanā kṣhaṇik bhāvonun paṇ

nityapaṇun thāy.” (arthāt manano darek vikalpa paṇ trikāḷik dhruv bane.” āhā... hā! ekalī
sthiti gotavā jā, to utpād ne vyay je kṣhaṇik chhe te nitya thaī jāy. e nitya thaī jāy vyatirek
vinānun chhe (tethī) nitya na rahe. kṣhaṇik thaī jāy. ā to pharīvār levānun kahyun’ tun! (tethī līdhun.)

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(ahīnyā kahe chhe keḥ) “māṭe dravyane uttar uttar vyatirekonā sarga sāthe, pūrva pūrva vyatirekonā

sanhār sāthe ane anvayanā avasthān sāthe avinābhāvavāḷun.” māṭe dravyane....... e dravya chhe traṇ
thaīne. utpād-vyay-dhrauvya tarīke to dravya chhe. ne traṇ chhe (te) enā ansh chhe. e (ansh) ek ek
dravya nathī. utpād, vyay ne dhruv-ek ek dravya nathī. dhruv paṇ ek dravya nathī. (samagra dravya nathī-
ansh chhe.) āhā... hā! je dhruv draṣhṭimān -nishchayanayanī draṣhṭinun je dhruv chhe ene ahīnyā e dhruvane ansh
tarīke kahayun chhe. kāraṇ ke olā (utpād-vyay) be ansh kharā ne...? eṭale dhruvane (paṇ ansh kahyun
chhe) dravyanā traṇ ansh chhe. ahīnyā to gnān karāvavun chhe ne...! ne nyān to draṣhṭi karāvavī chhe
(‘gnānaadhikār’ mān to dhruvane abhed kahyun chhe.) ā gnān adhikāramānthī ‘gneyaadhikār’ mān
gnānapradhān samakitanī vāt chhe. āhā... hā!

(kahe chhe keḥ) sarva “dravyane u ttar uttar vyatirekonā sarga sāthe.” ek pachhī ek bhinna bhinna

avasthā sarga (utpād) sāthe, ane “pūrva pūrva vyatirekonā sanhār sāthe” ane anvayanā avasthān

sāthe.” kāyam rahenārun dhruvanun avasthān (nīche phūṭanoṭamān) avasthān = ṭakavun te; dhruv rahevun te
“avinābhāvavāḷun” traṇenā avinābhāvapaṇe chhe. utpād vinā vyay nahi, vyay vinā utpād nahi,
utpād vinā dhruv nahi, dhruv vinā vyay nahi, dhruv vinā utpād nahi. āhā... hā! vītarāg mārag
bahu jhīṇo! mūḷ tattvanī andaranī (khabar nahinne...) āmān to tyān sudhī kahyun enī paryāy utpanna chhe
ī bījāthī to nahīn. bījāthī to e paryāy na thāy.’ paṇ enā vyay vinā na thāy ne dhruv vinā
na thāy. āhā...hā...hā! ane vyay paṇ, koī kare to nāsh thāy (jem ke) lākaḍī mārīne ghaḍāno
bhūko thayo eṭale enāthī vyay thayun? nā. āhā...hā! e māṭīno ghaḍo (ākho) hato enā kaṭakā
thayā ī sanhār, olī utpattinun kāraṇ sanhār sanhāranun kāraṇ utpatti, utpattine sanhār be ya
vyatirek- e vyatirek kāraṇ (anvayaḥ vinā)-māṭī vinā e hoī shake nahī. āhā...hā!
chīmanabhāī! āvun chhe! ā jūnā digambar chhe badhāy, digambaro chhe ne...! ā vaḷī sthānakavāsī lyo!
nyān sāmbhaḷ‌yun’ tun āvun! āhā...hā!

(shrotāḥ) utpād-vyay-dhruv to mūl pāyākī bāt hai...!

(uttaraḥ) mūḷ pāyo, vastu ī chhe ne...! tripadī!! shvetāmbaramān ya ā vāt chhe bhagavāne tripadī kīdhī
evun āve chhe. utpād-vyay ne dhruv evun āve chhe. (arthāt) tripadī kīdhī tripadī-utpād-vyay
nedhruv! pachhī to shāstro banāvyā kalpit! āhā..! āpaṇe em āve chhe, bhagavāne tripadī kīdhun evun
āve chhe. utpād-vyay ne dhruv.

(kahe chhe) darek vastu tripadī chhe. utpād-vyay ne dhruv. e anant padārthapot-potāne kāraṇe

utpād-vyay ne dhruvathī chhe. enā utpādane māṭe bījā badhānī apekṣhā nathī. tenā vyay māṭe bījā
(koī padārthanī jarūr nathī.) ghaḍā upar lākaḍī paḍī ne ghaḍo phūṭayo (em nathī.) ṭhīkarānī utpattino
utpād, ghaḍo phūṭavānun sanhār kāraṇ chhe. āhā... hā.. hā! shun kīdhun ī? ghaḍānī utpatti, eno nāsh

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ane ṭhīkarānī utpattinun mūḷ ghaḍānī utpatti chhe eno sanhār (ghaḍānun phūṭavun) e sanhār te ānun kāraṇ
chhe. āhā...hā! (ghaḍā upar) lākaḍī paḍī māṭe (ghaḍāno) bhūko thayo em nahīn em kahe chhe.
āhā...hā! bahu vichāravā jevun chhe! āhā...hā!

(kahe chhe keḥ) “māṭe dravyane uttar uttar vyatirekonā sarga sāthe, pūrva pūrva vyatirekonā sanhār

sāthe ane anvayanā avasthān sāthe.” ṭakavānā avasthān sāthe “avinābhāvavāḷun, jene nirvidhna
(abādhit) trilakṣhaṇapaṇārūp lāñchhan.” āhā...hā! te te dravyanun traṇ lakṣhaṇ (paṇārūp) chinha, e
dravyanā traṇ lakṣhaṇ-chinho, āhā...hā! traṇ lakṣhaṇ chinho tenāthī “prakāshamān chhe.” evun avashya
sammat kar... vun!! āhā...hā...hā! bahu gāthā! (alaukik!) āhā...hā!

(kahe chhe) have ā kahe ke hun paranī dayā pāḷun. pote chhe ke ṭakavun enun je chhe e enī paryāyanī

utpattino kāḷ chhe māṭe ṭake chhe. ane eno nāsh thāy. (kyāre ke) pūrvanī paryāyano vyay-nāsh thāy
tyāre eno nāsh thāy (chhe), ā kahe ke hun eno nāsh karun. (agnānī māne ke) hun ene jīvāḍun ne hun
eno nāsh karun. bey siddhānt jūṭhā chhe. ‘hun ene jīvāḍun’ to enī paryāy je utpād chhe enāthī thaī
chhe ene ṭhekāṇe ā kahe ke hun uttpād karun, pachhī utpanna thaīne maraṇ thāy chhe- deh chhūṭī jāy chhe tyāre
e shun (maraṇ) enāthī thāy chhe ke hun eno nāsh karun māne chhe? nāsh (arthāt) vyay enāthī thāy
chhe.

... ī sāmbhaḷe chhe. kīdhun ke mārag to ā chhe. sāmbhaḷavun hoy to sāmbhaḷo! āhā... hā! ī so

gāthā (pūrī thaī). so e pūrun karyun! āhā... hā! pūrī svatantratā ‘so’ e siddha karī. pūrī svatantratā
utpādanī, je je kṣhaṇe utpād thāy, te te kṣhaṇe tene bījā nimittanī apekṣhā chhe nahīn. ane te paṇ
utpād thāy, e enā avasare ja utpād thāy. āgho-pāchho nahīn āhā... hā! tenā avasare ja
paryāyanī utpati te dravyanī thāy, ene utpādane nimittanī bilakul jarūr nahīn. enā svabhāvane
dhruvano āshray kharo. eno ne eno sanhār ne dhruvano āshray (e be kāraṇ kharā) ane te te
dravyanī paryāyano vyay, ene enā utpād ne dhruvanun kāraṇ (chhe.) paṇ lākaḍīe ā (kāchanun jhumar)
toḍī nākhyun, ke (hāthe ke dānte) roṭalīnā kaṭakān karyā! (em nathī) āhā... hā! roṭalīpaṇe je paryāy
utpād hatī, eno nāsh thatān kaṭakā thayā. e (kaṭakānī) utpatti thaī. je utpād hato teno sanhār
thayo tyāre kaṭakā thayā. roṭalī ākhī hatī utpādarūpe, enā kaṭakā thayā, tyāre utpādano nāsh thayo
ane kaṭakānī utpatti thaī. dāntane laīne kaṭakānī utpatti thaī em nathī. roṭalīnā kaṭakā dāntane laī
ne thayā, em nathī. āvī vātun chhe! bhāī! nyān tamāre dubaī-dubaīmān kyān vāt hatī ā dubaīmān!
paisā maḷe tyān bas! āhā... hā! shun prabhunun tattva!! āhā...! eno ātmā pokāre ne kabūl kare....
āhā.... hā! niḥsandeh! āvī chīj (ātmā) chhe. lākho paṇḍito virodh kare ākho (ane būmo

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pāḍe ke) be kāraṇe kārya thāy, are, be kāraṇe kārya thāy. āhā...! ī to bījun ī chhe enun gnān
karāvavā. bījun chhe ene āropathī (nimitta kahyun chhe) paṇ gnān karāvavā (kahyun chhe) ‘tattvārtha
rājavārtik’ mān āve chhe ne..! (be kāraṇathī kārya thāy chhe) paṇ bījun kāraṇ chhe māṭe ahīn utpatti
thaī em nathī. utpatti te samaye potāthī, pūrvanā vyayathī ne dhruvanā āshrayathī (thaī chhe.) utpatti te
samaye je nimitta hoy tene uchit nimitta kahevāmān āve chhe. āhā... hā!

āhā..hā..hā! koṇ rākhe paṇ kyān? ahīnyā to ek dravya bījāne aḍatun nathī. ī to trījī

gāthā (‘samayasār’) mān siddha karyun. āhā.. hā! ek (ek) dravya, paramāṇu ke ātmā, potānā
guṇane paryāyane chumbe chhe. par dravyane aḍatun nathī. (‘samayasār’ gāthā–3 ṭīkāḥ– ‘kevā chhe te sarva
padārtho? potānā dravyamān antarmagna rahel potānā anant dharmonā chakrane (samūhane) chūmbe chhe– sparshe chhe
to paṇ jeo paraspar ekabījāne sparsha karatā nathī.) āhā... hā! have ī aḍatun nathī evun je
dravya, te eno svabhāv utpād- vyay ne dhruv (chhe.) āhā... hā! have enā, enāmān ūpaje eno
svabhāv utpād-vyay ne dhruv. temān ek paryāyanī utpatti vyay enā dhruv vinā na hoy, e... vinā
na hoy em kharun (paṇ) nimitta vinā na hoy em nathī. āhā... hā! ko’ mīṭhālāl jī! āvī
vātun chhe! bhagavān spaṣhṭa kare chhe. bhagavāne spaṣhṭa karyun chhe ne! āhā... hā! bhagavān bole chhe i!
ātmā bole nahī, vāṇī bole. (paṇ nimittathī kahevāy ke bhagavān bole chhe.) vāṇīnun paṇ
māhātmya chhe ne...!

(kahe chhe keḥ) bījā shlokamān āvyun chhe ne..! (‘samayasār’) अनंतधर्मणस्तत्त्वं पश्यन्ती

प्रत्यगात्मनः। अनेकान्तमयी मूर्तिर्नित्यमेव प्रकाशताम् ।। २।। sarvagna anusār ane anubhavasiddha,

vāṇīmān anubhavasiddha shabda vāparyo chhe ne...! anubhav-siddhanī vyākhyā karī. sarvagnaanusāriṇī vāṇī-
e anubhavasiddhanī vyākhyā karī. e sarvagnane anusāriṇī, nimittathī (kahyun.) vāṇī! e paṇ pūjya
chhe tyān em kahyun. vyavahāre pūjya chhe! nishchay to svabhāv (pūjyachhe.) āvī vāt (chokhkhī) emān
takarārun kare! virodh kare! ey ām chhe ne tem chhe (bole, chhāpe) game ī karo bāpu! ahīn tattva phare
evun nathī. āhā...hā...hā have to chhokarāny nānā nānā vātun karavā shīkhyā chhe āhā... hā ghaṇān
varasathī chālyun chhe ne... (shrotāḥ) moṭā dhandho kare ne chhokarāmv vāto shīkhe... (uttaraḥ) ahā... hā!

moṭān dhandho kare em ne chhokarāno bhaṇe. chhokarāmvane bhaṇeeṭale nivr̥utti maḷī ghaṇī. āne dhandhā āḍe
mumbaīno dhandho, kāmpano dhandho, dhandhā keṭalā! ā to chīmanabhāīno dākhalo āpyo ā phere. em
darekane chhe. āhā...hā! dukān be-chār kare ne hāre...! mumbaī dukān ne gayā dukān ne ā hīrābhāīe
nahotī karī! (emano) kān tūṭī gyo ne...! hīrābhāī to moṭā gr̥uhasthachhe. gayāmān dukān, mumbaī
dukān, jāmanagar dukān, bhāvanagar dukān, āhā...hā! moṭā māṇas, naram māṇas chhe! eṭalu kapāī
gyun ā ūnhakāro karyo nathī eṇe e vakhate uṅkāro karyo nahīn ne āṅkhamānthī ānsun nahīn. ‘gnāyak’ bas
ām bolyā! thavun te thayun bhāī! e thāy chhe. thāy te thāy chhe,

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na thāy te na thāy. āhā... hā.. hā! thāy chhe te thāy ene tun na thāy em kahe chhe? āhā... hā!

(shun kahe chhe) je je paryāyano utpād thāy chhe te thāy chhe. ene tun kahe ke ā kem? e kem,

kem paṇ? e chhe te thāy chhe. e samayano avasar te ja te vastu thavānī utpād. āhā... hā! olo
dākhalo nahīn? sonāno nahīn dākhalo āpyo chheḥ ke sonāno ghaḍo hato. jene sonun jotun’ tun e ghaḍo
bhaṅgave ne (sonun maḷe) rāg thāy, ane jene ghaḍo joto’ to e ghaḍo phūṭe eṭale dveṣh kare ane jene
kaṭakā thāy ke ghaḍo rahe paṇ sonā upar ja najar chhe te rāg -dveṣh kare nahīn. chhe ne..? ‘chiddavilās’
mān (udāharaṇ chhe.) ko’ āmān samajāy chhe ke nahīn chhokarāmv? e... ī thoḍun thoḍun samajāy ne thoḍun
thoḍun praphullabhāīnā dīkarāno dīkaro... (chhe.)

āhā... hā.. hā ‘samajavānun to ā chhe’ . jemane pāko nirṇay thaī jāy te gnātā–draṣhṭā thaī

jāy.’ āhā...! thavānun te ja thāy ne enā kāraṇamān sanhār ane dhruv chhe. emān ko’ ka bījo, bījo
kare’ shun? bījo āvīne ām karyun ne ām karyun e paṇ chhe kyān? bīje mane māryo nebīje mane
ām karyun! āhā... hā! (ā samaje to) keṭalī kalpanāo jūṭhī thaī jāy chhe! (shrotāḥ) to māre
chhe koṇ? (uttaraḥ) ī māre, koṇ’ māre? āhā... hā! pelā chhokarāo kahetā keḥ mahārāj kahe chhe ke

koī koīnun (kāī) karī shake nahīn. māre olāne pachhī (kaheke) men kyān karyun chhe! āhā... hā! are
prabhu! (āvun ūndhun kyān māryun) ī āṅgaḷīo ām vaḷe chhe e utpād chhe ane te pahelānī
avasthāno vyay thaīne ām thāy chhe e āṅgaḷīomān utpād thayo e dhruvapaṇāne āshraye vyatirek
chhe. anvayanā āshraye vyatirek chhe. vyatireko vinā anvay hoy nahīn. āhā... hā.. hā! kone māre ne
kone hāth (aḍe!) āhā... hā! āvī chīj chhe! so thaī.

visheṣh kaheshe...

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gāthā – 101 pravachanasār pravachano 290

have utpādādikanun dravyathī arthāntarapaṇun naṣhṭa kare chhe. (arthāt utpād-vyay-dhrauvya dravyathī judā

padārtho nathī em siddha kare chhe)ḥ-

उप्पादट्ठिदिभंगा विज्जंते पज्जएसु पज्जाया ।

दव्वे हि संति णियदं तम्हा दव्वं हवदि सव्वं ।। १०१।।

उत्पादस्थितिभङ्ग विद्यन्ते पर्यायेषु पर्यायाः ।
द्रव्ये हि सन्ति नियतं तस्माद्द्रव्यं भवति सर्वम्।। १०१।।

utpād tem ja dhrauvya ne sanhār varte paryaye,
ne paryayo dravye niyamathī, sarva tethī dravya chhe. 101.

gāthā – 101

anvayārthaḥ– (उत्पादस्थितिभङ्ग) utpād, sthiti ane bhaṅg (पर्यायेषु) paryāyomān

(विद्यन्ते) varte chhe; [पर्यायाः] paryāyo [iनयंत] niyamathī [द्रव्ये हि सन्ति] dravyamān hoy chhe,

(तस्मात) tethī (sarva) (te) badhuy [द्रव्यं भवति] dravya chhe.

ṭīkāḥ– utpād, vyay ane dhrauvya kharekhar paryāyone ālambe chhe ane te paryāyo dravyane ālambe

chhe (arthāt utpād-vyay-dhrauvya paryāyonā āshraye chhe ane paryāyo dravyanā āshraye chhe); tethī ā
badhuy ek ja dravya chhe, dravyāntar nathī.

pratham to dravya paryāyo vaḍe ālambāy chhe (arthāt paryāyo dravyane āshrit chhe) kāraṇ ke

samudāyī samudāyasvarūp hoy chhe; vr̥ukṣhanī māphak. jem samudāyī vr̥ukṣha skandh, mūḷ ane shākhāonā
samudāyasvarūp hovāthī skandh, mūḷ ane shākhāothī ālambit ja bhāse chhe (jovāmān āve chhe), tem
samudāyī dravya paryāyonā samudāyasvarūp hovāthī paryāyo vaḍe ālambit ja bhāse chhe (arthāt jem thaḍ,
mūḷ ane ḍāḷīo vr̥ukṣhanā āshraye ja chhe- vr̥ukṣhathī bhinnapadārtharūp nathī, tem paryāyo dravyanā āshraye ja
chhe- dravyathī bhinna padārtharūp nathī.)

ane paryāyo utpād-vyay-dhrauvya vaḍe ālambāy chhe (arthāt utpād-vyay-dhrauvya paryāyone

āshrit chhe.) kāraṇ ke utpād-vyay-dhrauvya anshonā dharmo chhe (-’ 1 anshīnā dharmo nathī); bīj, aṅkur

ane vr̥ukṣhatvanī māphak. jem anshī evā vr̥ukṣhanā bīj-aṅkur-vr̥ukṣhatvasvarūp traṇ ansho

* samudāyī= samudāyavāḷun, samudāyanun (jaththānun) banelun. (dravya samudāyī chhe kāraṇ ke paryāyonā samudāyasvarūp chhe)
1. anshī= anshovāḷun; anshonun banelun. (dravya anshī chhe.)

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gāthā – 101 pravachanasār pravachano 291

bhaṅg-utpād-dhrauvyasvarūp nij dharmo vaḍe ālambit ekīsāthe ja bhāse chhe, tem anshī evā dravyanā
naṣhṭa thato bhāv, ūpajato bhāv ane avasthit raheto bhāv e traṇ ansho bhaṅg-utpād-dhrauvyasvarūp
nij dharmo vaḍe ālambit ekīsāthe ja bhāse chhe.

parantu jo (bhaṅg-utpād-dhrauvya anshonān nahi mānatān) (1) bhaṅg, (2) utpād ane (3) dhrauvya

dravyanān ja mānavāmān āve, to badhuy 1 viplav pāme. te ā pramāṇeḥ (1) pratham, jo dravyano ja bhaṅg

mānavāmān āve to 2kṣhaṇabhaṅgathī lakṣhit sarva dravyono ek kṣhaṇamān ja sanhār thavāthī dravyashūnyatā āve

athavā satno uchchhed thāy. (2) jo dravyano ja utpād mānavāmān āve to samaye samaye thatā utpād vaḍe
chihnit evā dravyone pratyekane anantapaṇun āve (arthāt samaye samaye thato utpād jenun chihna hoy
evun darek dravya anantadravyapaṇun pāme) athavā asatno utpād thāy (3) jo dravyanun ja dhrauvya mānavāmān
āve to krame thatā bhāvonā abhāvane līdhe dravyano abhāv āve athavā kṣhaṇikapaṇun thāy.

māṭe utpād-vyay-dhrauvya vaḍe paryāyo ālambit ho ane paryāyo vaḍe dravya ālambit ho ke jethī

ā badhuy ek ja dravya hoy.

bhāvārthaḥ– bīj, aṅkur ane vr̥ukṣhatva e vr̥ukṣhanā ansho chhe. bījano nāsh, aṅkurano utpād ane

vr̥ukṣhatvanun dhrovya (dhruvapaṇun) traṇe ekīsāthe chhe. ā rīte nāsh bījane āshrit chhe. utpād aṅkurane
āshrit chhe ane dhrauvya vr̥ukṣhatvane āshrit chhe; nāsh-utpād-dhrauvya bīj-aṅkur-vr̥ukṣhatvathī bhinna padārtharūp
nathī. vaḷī bīj-aṅkur-vr̥ukṣhatva paṇ vr̥ukṣhathī bhinna padārtharūp nathī, māṭe ā badhāy, ek vr̥ukṣha ja chhe.
e ja pramāṇe naṣhṭa thato bhāv, ūpajato bhāv ane ṭakato bhāv e dravyanā ansho chhe naṣhṭa thatā
bhāvano nāsh, ūpajatā utpād bhāvano ane ṭakatā bhāvanun dhrauvya ekīsāthe chhe. ā rīte nāsh naṣhṭa
thatā bhāvane āshrit chhe, utpād ūpajatā bhāvane āshrit chhe ane dhrauvya ṭakatā bhāvane āshrit chhe;
nāsh-utpād-dhrauvya te bhāvothī bhinna padārtharūp nathī. vaḷī te bhāvo paṇ dravyathī bhinna padārtharūp nathī.
māṭe ā badhāy, ek dravya ja chhe. 101.

1. viplav= andhādhūndhī, ūthalapāthal; goṭāḷo; virodh.
2. kṣhaṇabhaṅgathī lakṣhit= kṣhaṇavināsh jemanun lakṣhaṇ hoy evān.

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