Pravachansar Pravachano-Gujarati (simplified iso15919 transliteration). Date: 21-06-1979; Gatha: 102.

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pravachanaḥ tā. 21–6–79.

‘pravachanasār’ 101 gāthā. trījo peregrāph. (thoḍun chālyun āje pharīne...) “ane paryāyo utpād–

vyay–dhrauvya vaḍe ālambāy chhe.” traṇene paryāy kīdhī. ansh chhe ne traṇ, dhrauvya paṇ ansh chhe. “arthāt
utpād–vyay–dhrauvya paryāyone āshrit chhe.” dravyane āshrit nahīn, paryāy chhe ī paryāyane āshrit (chhe
em kīdhun chhe.) pachhī paryāy dravyane āshrit kaheshe, pahelī pahelī to paryāy, paryāyane āshrit chhe.
jhīṇun chhe bāpu sahu ā mārag! vyavahārano mārag sahelo-bahārathī badhuy, bhakti karone... pūjā
karone... dān karo... ne, e to anantavār karyān, emān to rakhaḍī maryo! vastu eṭalī badhī ekaso
ek gāthāmān svatantratā chhe tene prasiddha kare chhe. ātmāmān utpād-vyay ne dhrauvya e paryāyo traṇ,
utpād-vyayane dhrauvya vaḍe ālambāy chhe. paryāyo traṇ, tenā utpād-vyay-dhrauvya vaḍe ālambāy chhe.
āhā...hā! enā utpād-vyay ne dhrauvya bījānā ālamban vaḍe thāy chhe (ke) ālamban devun paḍe chhe
em nathī. āhā...hā!

(kahe chhe keḥ) ātmāmān athavā paramāṇumān je utpād-vyay ne dhrauvya chhe ī paryāyo potānā

utpād-vyay ne dhrauvyane ālambe-āshraye chhe. parane āshraye nathī. pahelān to dravyane āshraye (paṇ)
nathī. paryāy paryāyane āshrit chhe. āhā... hā! pachhī siddha karyun. ane e utpād-vyay ne dhrauvya
anshonā dharmo chhe. chhe ne? (“kāraṇ ke utpād–vyay–dhrauvya anshonā dharmo chhe.”) utpād-vyay ne dhrauvya

avasthā utpanna thāy, (emān) pūrvanī avasthā vyay thāy, ane sadrashapaṇe sthiti ṭake e badhā
anshonā dharmo chhe. traṇe ansh chhe. utpād ansh chhe, vyay ansh chhe ne dhrauvya ansh chhe. āhā...hā!

(kahe chhe) samyagdarshananī utpatti chhe, e utpād chhe. mithyātvano nāsh chhe. e vyay chhe,

dhrauvyapaṇun je chhe - kāyam rahevun eno svabhāv. dhrauvya svabhāv chhe e traṇey pot-potānā paryāyane
avalambe chhe atyāre to ahīnyān paryāyanā chhe em kīdhun chhe. e paryāyo traṇane avalambe chhe. e paryāy,
bījā koī dravyane aḍatun nathī. avalambatun nathī-avalamban detun nathī. āhā...! āvun chhe!! vāṇiyāne
vepār āḍe navarāsh na maḷe ne āvī vāt! shun he? je bhagavān! karo bhakti ne pūjā karye rākho,
marīne jāv rakhaḍavā chār gatimān! bāpu! tattva evun chhe bhāī! emān ā gāthāo to badhī evī
chhe. bahu ūñchī, jhīṇī chhe!! bahu ūñchī gāthā!! āhā... hā!

(ahīnyān kahe chhe keḥ) “kāraṇ ke utpād–vyay–dhrauvya anshonā dharmo chhe.” anshīnā dharmo

nathī.’ ansh nām paryāyo, anshī nām dravya. dravya chhe ī anshī chhe ane ā traṇ chhe e ansh chhe.
āhā... hā! (ansh chhe) paṇ ī dravyanā ansh chhe. ī traṇe ansh anshanā chhe (to) paṇ ī ansh
anshīnā chhe. āhā... hā! bījā dravyane laīne ī utpād-vyay thāy chhe em koī dravyanī (vastu)
sthiti ja

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nathī. āhā... hā! e pachhī āvashe. “bīj, aṅkur ane vr̥ukṣhanī māphak.” bīj vyay chhe ne aṅkur
utpād chhe ne vr̥ukṣhatva dhrauvya chhe. vr̥ukṣhatva (kīdhun) chhe hon? vr̥ukṣha nahīn. vr̥ukṣhatva (eṭale) vr̥ukṣhapaṇun. vr̥ukṣha nahīn,
vr̥ukṣha to emān āvī gayun chhe. ‘jem samudāyī vr̥ukṣha, skandh–mūḷ ane shākhāonā samudāyasvarūp

hovāthī’ ā to vr̥ukṣhatvapaṇun kīdhun (ahīnyān). bījanī utpatti, aṅkurano vyay, vr̥ukṣhatvanun dhrauvyapaṇun! vr̥ukṣhatva
(kahyun) ho? vr̥ukṣha (kahyun) nathī. āhā...! “jem anshī evā vr̥ukṣhanā.” anshī te vr̥ukṣha chhe. “evā vr̥ukṣhanā
bīj–aṅkur–vr̥ukṣhatvasvarūp traṇ ansho bhaṅg–utpād–dhrauvyasvarūp.” āhā... hā! “nij dharmo vaḍe
ālambit ekīsāthe ja bhāse chhe.” ā, ā, ā līṭīmān chhe badhun (mārmikatattva) hen, ī sanskr̥itamān ī
chhe.

‘भङ्गोत्पादध्रौव्यलक्षणेरात्मधर्मेरालम्बिताः’ potānā dharmane pote ālambe chhe. āhā... hā! kaṭhaṇ

vāt chhe bāpu! utpād chhe samakitano utpād chhe, kevaḷagnānano utpād chhe are, mithyātvano utpād chhe.
āhā...! e utpād potāne avalambe chhe. darshanamohano uday chhe māṭe mithyātva thāy chhe, ane paryāy
utpanna thāy chhe e darshanamohano kṣhayoyasham chhe māṭe utpanna thāy chhe em nathī. āhā... hā!
gnānaguṇamān hīṇī paryāy chhe, eno vyay thaīne adhik paryāy thaī-e samay to ek ja chhe - paṇ
e (utpād-vyay) ne dhrauvyapaṇun chhe kāyam. (e) traṇe potapotānā avalambe rahelā chhe. rahelān, ṭharelān
ane gayelān (eṭale ke) rahelān-utpād, ṭharelān-dhrauvya ane gayelān vyay! ko’ chīmanabhāī! sāmbhaḷ‌yun’
tun tyān bāpadādāmān kyān’ ya! āhā... hā! āvī vātun have, hatī andar ī āvī gaī!! āhā.. hā!

kahe chhe traṇ ansho “bhaṅg–utpād–dhrauvyasvarūp” traṇe ansho, (temān) bhaṅg eṭale vyay,

utpād-ūpajavun ne dhrauvyapaṇun e “nij dharmo vaḍe ālambit ekīsāthe ja bhāse chhe.” āhā... hā!

nij dharmo vaḍe - traṇe pote nij dharmo vaḍe āhā... hā! chhe? ṭīkāmān? ām eno artha chhe. āhā...
hā! bhāīe to savāramān sambhāryun’ tun paṇḍitajī! ī karyun chhe ne... artha, ‘naṣhṭa thatā bhāvane nāsh’
ūpajatā bhāvano utpād ane ṭakato bhāv badhun ek sāthe (chhe.) ā rīte naṣhṭa thatā bhāvane nāsh,
ūpajatā bhāvane utpād ne ṭakatā bhāvane dhrauvya ek sāthe chhe. chhe ne? utpād, utpādabhāvane āshrit
chhe, dhrauvya ṭakatā bhāvane āshrit chhe, (vyay naṣhṭa thatā bhāvane āshrit chhe.) vāṇiyāne ā magajamān
ūtāravun have! vāṇiyāne nirṇay karavā māṭe ne vichār karavā māṭe ṭhekāṇān na maḷe! jindagī hārī
jāy! bahārathī kāī bhakti karīe ne dān karīe ne (dayā pāḷīe ne māne ke dharam karīe chhīe)
dhūḷe ya nathī dharam emān kyān’ya! āhā... hā!

(kahe chhe keḥ) ek vāt ī chhe. ūpajavāno je samay chhe ek vāt. ī eno avasar chhe. darek

dravyano (je paryāy) je samaye utpanna thavāno teno te avasar chhe. ek vāt. ane te utpanna potāmān
(potāthī potānā avalambe chhe.) te utpād potānā ṣhaṭkārakothī chhe, vyayane kāraṇe nahīn, dhrauvyane kāraṇe
nahīn. darek dravyano paryāy, tenā avasare te ja kāḷe utpanna thāy, te ja kāḷe vyay thāy ne te

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ja kāḷe rahe dhrauvya. ek samay chhe traṇe no, chhatān traṇe potapotānā dravyane avalambe chhe. vyay ne dhrauvya,
utpād thāy ene avalambato nathī. āhā... hā! ane andar samyagdarshan thāy (temān mithyātvano vyay
ne dhrauvya) ene i avalambatun nathī. ek kor em kevun kṣhāyikabhāv chhe ī ātmāmān nathī. āve chhe
ne? (‘niyamasār’ gāthā-41. anvayārthaḥ– jīvane kṣhāyikabhāvanān sthāno nathī,
kṣhayopashamasvabhāvanān sthāno nathī, audayik bhāvanān sthāno nathī ke upashamasvabhāvanān sthāno
nathī.) ane bījī kor em kahevun ke paryāyo dravyane avalambe chhe, chhatān paryāy potāne ālambane chhe.
paryāy, pragaṭ paryāy potāne ālambane chhe. dhruvane ālambane nathī. āhā... hā! bhāre vāt bhāī!
devīlālajī! ek kor em kahevun bhūtārthane āshrit samakit thāy chhe (‘samayasār’) agiyāramī
gāthā. (bījī kor em kahe) (‘samayasār gāthā-6 ‘

ण वि होदि अप्पमत्तो ण पमत्तो जाणगो दु जो

भावो। एवं भणंति सुद्धं णादो जो सो दु सो चेव।।’] pramatta-apramatta paryāyo dravyamān nathī paryāy,

paryāyamān chhe paṇ gnāyakabhāvamān te nathī. āhā... hā!

ahīnyān kahe chhe (keḥ) utpād, utpādane āshraye chhe. i utpād dravyane āshraye nathī. e utpanna

thayo (paryāy) ī dravyane āshraye nathī. samakit je utpanna thayun e dhruvane āshraye nathī. āhā...hā...hā!
samajāy chhe? āvun badhun kyān mumbaīmān? bahu mārag bāpā! ā to bhagavān! digambar santoe gajab
kām karyān chhe!! kevaḷagnānīnā kevaḷagnān reḍayān chhe! āvī vāt kyāy nathī. keṭalākne duḥkh lāge! paṇ
shun thāy? bāpu, ā vāt sāmbhaḷavā digambarone ya maḷatī nathī! (shrotāḥ) digambaronā to gharamān paḍayun

chhe...! (uttaraḥ) gharamān ja, gharamān paḍayun chhe ne ā (vītarāgatattva). sanskr̥it (ṭīkāmān) paḍayun chhe tyānthī
kāḍhayun chhe ā! “bhaṅg–utpād–dhrauvya (svarūp) lakṣhaṇ (nijā sva dharmo vaḍe ālambit chhe.” sanskr̥itamān

chhe ne bhāī! (juo ṭīkāmān) ‘भङ्गोत्पादध्रौव्यलक्षणेरात्मधर्मेरालम्बिताः’ kyān āvī vāt chhe? juo

to kharā! amr̥utachandrāchārya! āhā... hā!

(kahe chhe keḥ) enun je traṇ-utpād-vyayane dhrauvya traṇ paryāyamān chhe. ane ī traṇ paryāyone

āshraye chhe. āhā...! paṇ ī paryāy utpanna thāy chhe tene vyayane dhrauvyanī apekṣhā nathī. samyagdarshananī
paryāy utpanna thāy, potānā dharamane avalambīne thāy chhe. āhā... hā! paryāy dravyane āshraye kahyun paṇ
āshrayano artha ene emān choṇṭe chhe em nathī. āhā... hā! ‘भूदत्थमस्सिदो खलु’ ī paryāy je

thaī, ī potānā avalambane thaī chhe. bhale lakṣha tyān gayun paṇ (tene) avalamban potānun chhe. āhā...
hā... hā!

(ahīnyān kahe chhe keḥ) “bīj, aṅkur ane vr̥ukṣhatvanī māphak. jem anshī evā vr̥ukṣhanā bīj–

aṅkur–vr̥ukṣhatvasvarūp traṇ ansho bhaṅg–utpād–dhrauvyasvarūp nij dharmo vaḍe ālambit ekīsāthe ja
bhāse chhe.” ī vr̥ukṣhano dākhalo āpyo.

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(ahīnyān kahe chhe keḥ) “tem anshī evā dravyanā naṣhṭa thato bhāv, ūpajato bhāv, ane

avasthit raheto bhāv e traṇ ansho bhaṅg–utpād–dhrauvyasvarūp nij dharmo vaḍe ālambit ekīsāthe
ja bhāse chhe.” āhā...hā! samajāṇun kāī? shāntithī samajavā jevī vāt chhe bāpu! ā koī vāratā
nathī! āhā...hā! gahan svabhāv! dravyano tene paryāyano gahanasvabhāv!! je bhagavāne joyo, ane
vāṇīmān āvyun! ke bhāī...! tun dharam karavā ichchhato ho to ī dharamanī paryāyathī thāy, ī paryāyane
avalambane (thāy.) dev-gurune avalambane nahīn, mandirane avalambane nahīn, devadarshanane avalambane nahīn.
āhā... enā vyay ke dhrauvyane avalambane (paṇ) nahīn. e’ mīṭhālālajī! (shrotāḥ) shun samajavun
āmān?

(uttaraḥ) e badhun...! āhā... hā! paṇ emān kahyun ne ī paryāyakartā svatantrapaṇe lakṣha kare chhe

ī!! ī potāne (bhūlī) lakṣha kare chhe ī (enun). āhā... hā... hā! jhīṇī vāt bahu bhāī! sarvagna
vītarāg, parameshvar! jineshvar deve kahelun tattva, je rīte chhe e rīte na samaje, tyān sudhī enī (draṣhṭi
viparīt chhe!) . viparītatā māṭe nahīn tyān sudhī e bhūl maṭe nahīn. chorāshīnā avatār! marīne
jāīsh kyān’ka!

(ahīnyān kahe chhe keḥ) “tem anshī evā dravyanā, naṣhṭa thato bhāv.” vyay “ūpajato bhāv”

utpād “avasthit raheto bhāv” dhrauvya, samay tene te ja. e traṇ ansho bhaṅg–utpād–dhrauvyasvarūp

nij dharmo vaḍe.” vyay nij dharam vaḍe ālambit, utpād nij dharam vaḍe ālambit, dhrauvya nij dharam
vaḍe ālambit “ekīsāthe ja bhāse chhe.” bhāṣhā to sādī chhe paṇ have bhāv to chhe ī chhe! jagatanā

nāthanun (tattva) gambhīr!! enī gerahājarīmān goṭā ūṭhayā badhā atyāre! (loko kahe) bhagavānanā
darshanathī niddhatta ne nikāchit karam maṭe. thāy. hāy! a... hā... hā... hā! (vaḷī kahe) dharamanā kāraṇo
chhe. vedan (sātame thāy.) bhedano moṭo vaibhav dekhe ane thāy? āhā... hā! e badhī apekṣhāo chhe.
e vakhate (nimitta) shun hatun te (shāstramān) samajāve chhe. thāy chhe dharamanī paryāy, chāhe to
samakitanī, ne āhe to chāritranī ne chāhe to kevaḷagnānanī te ja samaye te paryāy tenā (-utpādane)
avalambīne thāy chhe. vyayane dhrauvyane (paṇ) avalambīne nahīn. parane avalambīne to nahīn. (ja). ek
samayamān thāy to lakṣha (paramān) kyān gayun hoy? samakitano utpād be prakāre (kahyo chhe ne...) ī be
prakār gaṇāy (nisargaj ne adhigamajā paṇ thyun chhe potānun nisargaj te. e samayano je samay chhe e
samaye ja ālamban chhe. ī paryāy potāne ālambīne thaī chhe. āhā... hā! chāhe to samakit kevaḷī ke
shrutakevaḷīnī samīp thāy, e paryāy paṇ potāne avalambīne (ja) thāy chhe. āhā... hā! evā
dākhalā shāstromān āpe ke āmān ā lakhyun ne āmān ā lakhyun chhe! have ī to gnān karāvavā, bāpu
tane khabar na maḷe! āhā...hā! vastu chhe. padārtha chhe ī gambhīr chhe!! ane ī padārthano bharoso
āvavo ī paryāy chhe (navī). ane e paryāy pachhī dravyanī chhe. āhā...hā! ī ahīnyān pahelī
paryāyane (svatantra) kahe chhe!

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(ahīnyān kahe chhe keḥ) tem “anshī evā dravyanā, naṣhṭa thato bhāv.” naṣhṭa eṭale pūravanī

paryāyano-mithyātvano nāsh, achāritrano nāsh, “ūpajato bhāv.” samakitano bhāv, chāritrano bhāv
“avasthit raheto.” sadeshapaṇe raheto - e traṇ ansho bhaṅg–utpād–dhrauvyasvarūp e traṇ ansho bhaṅg
(vyay) utpād (utpanna) dhrauvyasvarūp (sadrash ṭakato) “nij dharmo vaḍe.” svatantra shaktithī, potānā

svabhāvathī “ālambit ekīsāthe ja bhāse chhe.” āhā... hā! āvī vāt have kyān! kriyākāṇḍ karo ne
bahāranī vātun ānāthī thāy ne ānāthī ya thāy. paradravyathī paradravyamān thāy ne...! āhā... hā! e
to kyāy vāt rahī thaī. ahīnyān to svadravyanun dhrauvya chhe ethī utpād thāy emey nathī. (shrotāḥ)
upayog to potāthī ja thāy ne...!

(uttaraḥ) utpād, utpādathī thāy em kahe chhe parathī thāy e to

prashna ja nahīn, paṇ svamāny - traṇ anshomān ek ansh bījā anshonā kāraṇe nahīn. āhā... hā! ‘evun

ī sat chhe, sat ne hetu – bījun nimitta hoī shake nahīn.’ āhā... hā! gajab vāt karī chhe!!

(kahe chhe) āpaṇe vañchāī gayun chhe pahelun ā badhun. pharīne hāle chhe. “nij dharmo vaḍe.” ek -

ek potānā dharam vaḍe, “ālambit” paṇ “ekīsāthe ja bhāse chhe.” samay to ek ja chhe.

āhāhā... hā... hā... hā! utpādano samay, vyayano (samay) dhrauvya (no samay) samay to ek ja
chhe. chhatān traṇe potapotāne avalambane thayelān paṇ ekīsāthe traṇ bhāse chhe. ek samayamān traṇ bhāse
chhe. āhā... hā! have āvun satya chhe, khyālamān na āve, samajāy nahīn to e... sonagaḍhavāḷā
vyavahārano lop karī nākhe chhe (em būmo pāḍe!) have ī sāmbhaḷane bāpā! vyavahāranī to ahīnyān
vāte ya nathī have, ke rāg (shubh) hoy to samakit thāy ne mand kare ne, devabhakti kare ne to thāy
e to ahīnyān prashna ja nathī!

ahīnyān to (kahe chhe) dharamanī paryāy thāy, e pūravanā vyayanī apekṣhāthī thāy eme ya nathī.

dharamanī paryāy thāy ī dhrauvyanā ālambane-āshray chhe-eno āshraye chhe māṭe paryāy thaī eme ya
nathī. āshray vyavahārathī kahevāmān (āve chhe) ām lakṣha phare chhe (dhrauvya taraph lakṣha thāy chhe) ethī
em kahevāmān āve chhe. āhā... hā! “parantu jo (bhaṅg–utpād–dhrauvya anshonān nahīn mānatān.” ansh

traṇ chhe em ī traṇ anshone nahīr mānatān (1) bhaṅg. (2) utpād ane (3) dhrauvya dravyanān ja
mānavāmān āve.” dravyamān ja mānavāmān āve āhā... hā! “to badhun ya viplav pāme.” andhādhūndhī
thāy, ūthalapāthal, (athavā) goṭāḷo, virodh thāy. āhā... hā! heṭhe chhe ne...? (phūṭanoṭamān are...
re! āhā... hā! chorāshīnā avatār! ek ekamān anant avatār karyā bāpu! e samakit vinā
eno-bhavano abhāv nahīn thāy. āhā... hā!

(vītarāgī karuṇāthī kahe chhe) e lākh kriyā kare vrat ne tap, bhagavānanā bhajan ne karoḍonā

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dān ne karoḍo mandir banāve, bhagavānanun bhajan kare णमो अरिहंताणं... णमो अरिहंताणं... णमो

अरिहंताणं... e sab (badho) rāg chhe. rāg enā samaye thāy chhe. rāg je thāy chhe e enā

(potānā) avalambane thāy chhe, rāgane paranun avalamban to nathī-karamanun avalamban-rāg thyo māṭe
enun avalamban (hashe) em to nathī. āhā...hā! paṇ rāgane pūrvanā vyay ke dhrauvyanun avalamban
nathī. ahīnyān to pokār ī karyo chhe badho (svatantratāno) ratanachandajī to em lakhyā kare chhe dravyakarmane
laīne thayun, dravyakarmane laīne thayun! ahā...hā! are! bhagavān bāpu! shānta thā bhāī! ā to
ahīnyān koī kalpit gharanī vāt nathī. ā to vastunun svarūp evun chhe. evun paramātmā! santo! varṇave
chhe. ene tāre besāḍavun joīe!

(ahīnyān kahe chhe keḥ) “bhaṅg, utpād ane dhrauvya dravyanān ja mānavāmān āve, to badhuy

viplav pāme.” viplav thāy (eṭale) goṭāḷo ūṭhe. “te ā pramāṇeḥ (1) pratham, jo dravyano
ja bhaṅg mānavāmān āve, to kṣhaṇabhaṅgathī lakṣhit.” kṣhaṇamān ja dravyano nāsh thaī jāy. āhā...
hā! “kṣhaṇabhaṅgathī lakṣhit sarva dravyono ek kṣhaṇamān ja sanhār thavāthī dravyashūnyatā āve athavā
satno uchchhed thāy.” kṣhaṇabhaṅgathī lakṣhit sarva dravyono ek kṣhaṇamān sanhār thaī dravyashūnyatā (eṭale)
dravyano abhāv thāy. shun kīdhun ī? utpād-vyay ne dhrauvya jo dravyanā mānavāmān āve, (arthāt)
dravyanā utpād-vyay-dhrauvya mānavāmān āve, to dravyano utpād ne dravyano vyay thatān dravyano vyay thatān
dravyano ja nāsh thaī jāy, ane dravya no’ tun ne utpād (thī) dravya thyun em thaī jāy. āhā... hā!
samajāṇun kāī...?

(ahīnyān kahe chhe keḥ) “(jo) dravyano ja bhaṅg (vyay) mānavāmān āve.” vyayathī upāḍayun chhe

ne bhāī...! “to kṣhaṇabhaṅgathī lakṣhit sarva dravyono ek kṣhaṇamān ja sanhār thavāthī dravyashūnyatā
āve.” ek bol. emān ne emān bījo bol have “athavā satno uchchhed thāy.” āhā... hā!
‘sat’ chhe teno nāsh thaī jāy. bhaṅg nām vyay, jo paryāyano mānavāmān āve to to vāndho nahīn (te
to barābar chhe) paṇ jo dravyano bhaṅg mānavāmān āve to dravya sat chhe teno nāsh thaī jāy. āhā...
hā! āvun chhe (vastusvarūp!) māṇaso madhyastha thaī svādhyāy karatā nathī. (ane jo) svādhyāy kare
to potānī draṣhṭi rākhīne kare. shāstranī draṣhṭithī samajeto barābar chhe. shāstra shun draṣhṭi kare? enī draṣhṭi
māne - e draṣhṭie artha kare! (potāno ahaṅkār draḍh thāy e rīte artha kare!) are... re! anantakāḷ
thayo... (em ne em) āhā... hā! ahīnyān karoḍapati! abajopati! māṇas hoy, e (marīne)
bījī kṣhaṇe ja are... re! māns ādi khātān hoy to to narake jāy. māns ne dāru no khātān hoy ne
hoy abajopati e marīne tiryañchamān jāy. ūndaraḍī thāy, bakarī thāy, hen! mindaḍī thāy, bhūṇḍ thāy
āhā... hā! tiryañch yoni! āhā...! ā to vastunun svarūp chhe! tun tārā abhimānamān satne na
sāmbhaḷ ane satne na besāḍ (abhiprāyamān) ane (satne na mān) tun svatantra chhe!

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(kahe chhe) āhā... hā! ī mithyātva-shraddhā chhe e paṇ ene utpanna thavāno eno avasar chhe.

ane mithyātvanā utpannane pūrvanā mithyātvanā vyayanī paṇ apekṣhā nathī. āhā... hā! athavā to ī
samyagdraṣhṭi chhe ane pachhī pāchhī viparīt draṣhṭi thaī āhā...! ā ām na hoy, ām hoy
(abhiprāy pharyo) to e mithyātvane pūrvanā vyayanī apekṣhā nathī. āhā... hā! ene dhruvanī apekṣhā
nathī. āhā...hā...hā! amr̥ut reḍayān chhe! amr̥utachandrāchārye! digambar santo! gyā paṇ jīvant (vāṇīne)
mūkī gyā! e jīvatā jayot laī gyā jīvatā chhe! āhā...hā! bhale svargamān gyā paṇ enī
jīvanajayot jāgatī paḍī chhe (eṭale dhruv chhe.) āhā...hā! ā rīte ame jīvyā’tā em kahe chhe.
āhā...hā! amārī dharamanī - chāritra paryāy, e vrat-dayā-dānanā vratamānthī e chāritra paryāy thaī
nathī. āhā...hā! ane ī chāritraparyāy, no’ tī ne thaī māṭe ene dhruvano ādhār chhe em nathī.
ane chāritraparyāy thaī, pūrve achāritra hatun teno vyay thaīne (ā chāritra) thyun - thāy to em-
paṇ enī apekṣhā nathī. āhā...hā! samajāṇun?

(kahe chhe keḥ) ā to charchā kare chhe ke shāstronā lakhāṇ ghaṇā āvyā. e to olāmān nathī

āvatun? ‘tattvārthasūtramān’ samyaktva bandhanun kāraṇ chhe lyo! samyaktva te bandhanun kāraṇ kahyun! kem kahyun?
(‘ā kathan’) tattvārthasūtramān chhe. ī to samakit. jīvane (nirmaḷatānī sāthe) rāgano bhego bhāv chhe
ī bandhanun kāraṇ chhe. paṇ samakit sahit sarāg kahyun chhe to tattvārthasūtramān! sātāvedanīy bandhāy ī
sarāgathī bandhāy. (sāthe rahel rāgathī bandhāy) sātāvedanīy. āhā...! ane devanun āyu bandhāy ī
sarāg samakitathī bandhāy evo pāṭh chhe. (shāstramān) have eno artha na (samaje ne vād-vivād kare!)
ane juo ā sarāg samakit (kīdhun) chhe. are! bāpu, e to rāg to rāg ja chhe, samakit sāthe
vartato rāg chhe māṭe sarāg samakit kahyun, paṇ samakit to samakit ja chhe ī sarāg chhe ja nahīn
(vītarāg ja chhe.) ane samakitathī bandh chhe ja nahīn. āhā...hā! e to ‘puruṣhārthasiddhi (upāy)’ mān
kahyun traṇ gāthā laīne ‘jeṭale anshe samyagdarshan chhe e abandh chhe. jeṭale anshe rāg chhe eṭale anshe
bandh chhe. jeṭale anshe gnān chhe teṭale anshe abandh chhe, jeṭale anshe gnānamān (gnān sāthe dekhāto) rāg chhe
teṭale ansh bandh chhe. jeṭale anshe chāritranā - arāg pariṇām chhe ī abandh chhe. te vakhate jeṭale anshe
rāg chhe te bandhanun kāraṇ chhe. e badhī judī judī apekṣhāo chhe. āhā...hā!

(ahīnyān kahe chhe keḥ) (1) pratham, jo dravyano ja bhaṅg mānavāmān āve to kṣhaṇabhaṅgathī

lakṣhit.” kṣhaṇamān badhun nāsh thaī jāy. “sarva dravyono ek kṣhaṇamān ja sanhār thavāthī dravyashūnyatā

āve athavā satno uchchhed thāy.” chhe teno nāsh thāy. (shun kahyun?) kṣhaṇamān nāsh thaī jāy ane
sat chhe teno nāsh thāy. āhā...hā! ī ek bol chhe hon be thaīne. have (ra) “jo dravyano ja utpād

mānavāmān āve.” vastu ja utpanna thāy em mānavāmān āve (eṭale) paryāy utpanna thāy em na
mānavāmān āve (paṇ) vastu ja utpanna thāy em mānavāmān āve “ to samaye samaye thatā

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utpād vaḍe chihnit.” (chihnit) eṭale lakṣhaṇavāḷān. “evān dravyone pratyekane anantapaṇun āve.”
āhā... hā! to to samaye samaye utpād thāy to evān anant dravyo utpanna thāy. e ek dravya chhe ne
ā jo dravya ja utpanna thāy, pahele samaye, bīje samaye utpād em anant - anant dravyo utpanna
thāy. āhā... hā... hā! jarī ākarī vāt chhe! jineshvaradev! trilokanāth! paramātmāno mārag koī
judo!! atyāre to goṭo ūṭhayo chhe samprakāyamān to! ane ā vāt āvatān lokone (thaī paḍayun ke)
e ya ekānt chhe! rāmajībhāī ke’ tā’ tā ek phere ekānt kahevānī ṭhīk (gatakaḍun) lokoe gotī
kāḍhayun chhe! are, are! bhāī, vichārane bāpā! bhāī! tun ekānt shun (samajīne) kahe chhe? āhā... hā!

(ahīnyān kahe chhe keḥ) “jo dravyano ja utpād mānavāmān āve to samaye samaye thatā utpād

vaḍe chihnit evān dravyone pratyekane.” utpādanā lakṣhaṇathī enā dravyone anantapaṇun āve, ek dravya
anant dravya rūpe thaī jāy. kāraṇ ke ekasamaye dravya utpanna thayun, bīje samaye bījun dravya utpanna thayun,
trīje samaye dravya utpanna thayun em anant samaye anant dravya utpanna thāy. āhā... hā! “anantapaṇun
āve” (arthāt – athavā samaye samaye thato utpād jenun chihna hoy evun darek dravya anantadravyapaṇun
pāme.) ” eno artha karyo. have bījā artha “athavā asatno utpād thāy.” nathī teno utpanna
(utpād) thāy. āhā... hā! sasalāne shīgaḍān nathī jagatamān, e utpanna thāy. nathī e utpanna thāy.
āhā... hā... hā! be vāt (bol thayā.) have

(3) jo dravyanun ja dhrauvya mānavāmān āve.” dravyanun ja

dhrauvya eṭale dhrauvyapaṇun em mānavāmān āve “to krame thatā bhāvonā abhāvane līdhe.” ekalo dhrauvya

mānavāmān āve to utpanna ne vyay krame thanārā “bhāvonā abhāvane līdhe dravyano abhāv āve
athavā kṣhaṇikapaṇun thāy.” samaye-samaye thatā vyatireko enā abhāvane līdhe (anvay) dravyano
abhāv thāy. āhā... hā! utpād, vyay ja na māne ane ekalun dhrauvya ja māne to utpād-vyay vinā
dravyano nāsh thaī jāy. (eṭale) dravyano abhāv thāy. kemake utpād-vyay vaḍe dravya chhe em jaṇāy
chhe. dravya chhe (ī anvay chhe) vyatirek vaḍe ī anvay jaṇāy chhe. anvay vaḍe anvay jaṇātun nathī. jo
āne dhrauvya ekalun ja kaho, (tethī) vyatireko eṭale bhinna bhinna avasthā ātmāmān (dravyomān) rahī
nahīn, avasthāthī te jaṇāy evun no rahyun nahīn “to krame thatā bhāvonā abhāvane līdhe dravyano
abhāv āve athavā kṣhaṇikapaṇun thāy.” āhā... hā! ākarun kām chhe.! have mumbaī jevāmān āvun māṇḍe
to badhe kolāhal thāy! kāī samajāy nahīn kaheshe! āhā... hā! (lokone) bhāv āve amuk
amukamān paṇ ek ek akṣharano ke līṭīno artha karatān! āhā... hā! ā to siddhānt chhe! bhagavānane
shrī mukhe nīkaḷelo (‘ā to siddhānt chhe!) ‘omkār dhvani sūṇī artha gaṇadhar vichārai, rachī āgam
upadesh, bhavi jīv sanshay nivārai. āhā... hā! e vāṇī chhe!

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(ahīnyān kahe chhe keḥ) “jo dravyanun ja dhrauvya mānavāmān āve to krame thatā bhāvonā abhāvane

līdhe.” ek pachhī ek, ek pachhī ek em krame thatā bhāvo utpād-vyay, utpād-vyay e no abhāv
thatān “dravyano abhāv āve.” dravyano ja nāsh thāy. āhā...hā...hā! “athavā kṣhaṇikapaṇun thāy.”
dravyanun kṣhaṇikapaṇun kahevāy. āhā...hā! utpād-vyayane na māne to dhrauvya kṣhaṇik thaī gayun! kṣhaṇik to
utpād-vyay paryāy chhe, eno abhāv māne to dravya pote kṣhaṇik thaī gyun! āhā... hā! vastunun svarūp
je rīte chhe, e rīte ahīnyān kahevāmān āve chhe. e rīte jāṇīne pachhī ātmā taraph vaḷe tyāre tene
dharamanī dashā utpanna thāy, em vāt chhe. āhā... hā! chhatān ī vaḷe chhe ī paṇ svatantrapaṇe vaḷe chhe.
āhā... hā! e utpād utpādane āshraye chhe. ām kahe

‘भूदत्थमस्सिदो खलु सम्मादिट्ठि हवदि

जीवो’ (‘samayasār’ gāthā-11) ahīnyān kahe ke ī samyak draṣhṭino utpād, dhruvane āshraye ne dhruvane

kāraṇe nathī. āhā... hā! dhruvanun kāraṇ nathī. ā vāt kyān’ ya chhe nahīn āvī! āhā... hā!

(ahīnyān kahe chhe keḥ) “māṭe utpād–vyay–dhrauvya vaḍe paryāyo ālambit ho shun kahe chhe?

utpād-vyay ne dhrauvya ī paryāy vaḍe ālambit ho. ene paryāyano āshray chhe - ene traṇane paryāyano
āshray chhe. (eṭale paryāy, paryāyanā āshraye chhe.) “ane paryāyo vaḍe dravya ālambit ho.” ī

paryāyo pachhī dravyanī chhe. ‘ahan’ ene ālambe chhe, ālambit chhe. āhā... hā! “jethī ā badhuy ek
ja dravya hoy.” traṇe thaīne - utpād-vyay-dhrauvya thaīne ek dravya chhe. āhā...! utpādano ek ansh
(te) dravya nahīn, vyay (no ansh paṇ) dravya nahīn. dhrauvya ek ansh (te) dravya nahīn. āhā... hā...
hā! ā kāī haḷadarane gāṇṭhiye gāndhī thavāy evun nathī evī jhīṇī vāt chhe. ā! āhā... hā! are...
re chorāshīnā avatār! kyān kyān utpanna thayo? ane hajī samajashe nahīn ne samyagdarshanane māṭe prayatna
nahīn kare ne (to) kyān jaīne utpanna thashe bāpu! koī ajāṇyā pradeshamān pāñjarāpoḷ nathī! tyān
māshībā beṭhī nathī! āhā... hā! ajāṇyā khetare, ajāṇyā jāḍe, ajāṇyā (ṭhekāṇe) īyaḷ thāy.
āhā... hā! tiryañch thāy ne...? īyaḷ thāy, vīñchhī thāy, sarap thāy, vaḷī marīne pachhī āhā... hā!

(ahīnyān kahe chhe keḥ) bhāvārtha - sādī bhāṣhāmān, paṇḍitajīe karyo (chhe.) “bīj, aṅkur ane

vr̥ukṣhatva.” vr̥ukṣhatva hon, vr̥ukṣha nahīn. bīj-utpād, aṅkur-vyay, vr̥ukṣhatva-dhrauvya “e vr̥ukṣhanā ansho chhe.”
vr̥ukṣhatva (ādi) paṇ vr̥ukṣhanā ansho chhe. āhā... hā! vr̥ukṣhatva paṇ vr̥ukṣhano ansh chhe, bīj paṇ vr̥ukṣhano
ansh chhe, aṅkur paṇ vr̥ukṣhano ansh chhe. āhā... hā! “bījano nāsh, aṅkurano utpād ane vr̥ukṣhatvanun
dhrauvya (dhruvapaṇun) ” juo! dhrauvyano artha karyo chhe ne... (kaunsamān) dhruvapaṇun em. “traṇe ekīsāthe
chhe.” ekasamayamān chhe. “ā rīte nāsh bījane āshrit chhe.” nāsh bījane āshrit chhe. bīj nāsh
thāy chhe ne...! “utpād aṅkurane āshrit chhe.” aṅkur utpanna thāy chhe

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ne...! “ane dhrauvya vr̥ukṣhatvane āshrit chhe.” āhā... hā... hā! “nāsh–utpād–dhrauvya bīj–aṅkur–

vr̥ukṣhatvathī bhinna padārtharūp nathī.” e aṅkuranī utpatti, bījano nāsh ane vr̥ukṣhapaṇānun rahevun ī vr̥ukṣhathī
bhinna nathī. “māṭe ā badhāy, ek vr̥ukṣha ja chhe.” e draṣhṭānt kīdho. (have siddhānt kahe chhe.) “e ja
pramāṇe” (draṣhṭānt kīdho) lokone samajāy māṭe. āhā... hā! “naṣhṭa thato bhāv.” darek dravyano vyay
thato bhāv. “ūpajato bhāv” utpanna thato bhāv, “ane ṭakato bhāv e dravyanā ansho chhe.” vastunā
traṇ i ansho chhe. āhā... hā! ā anshī ne ansh ne... (vaḷī samajavun) ā chopaḍāmān āve chhe.
āhā... hā! ā anshīne anshane... (vaḷī samajavun) ā chopaḍāmān āve nahīnne sāmbhaḷavāmān āve
nahīn. (ā sheṭh rahyā) chopaḍāmān āve chhe? tamārā nāmāmān āve chhe? (ā sheṭh rahyā ene dhandho ya
moṭo chhe!) āve chhe (ā vāt) kyāy?

(shrotāḥ) kyāthī āve, tyān kyān chhe (ā vāt!)

āhā...hā...hā!

(ahīnyān kahe chhe keḥ) “e ja pramāṇe naṣhṭa thato bhāv, ūpajato bhāv, ane ṭakato bhāv e

dravyanā ansho chhe.” have ene spaṣhṭa karī nākhyun. olun (ṭīkāmān) “nij dharmo vaḍe ālambit” hatun
ne andar. enun spaṣhṭa karyun (chhe.) ke “naṣhṭa thatā bhāvano nāsh.” āhā... hā! naṣhṭa thatā bhāvano

nāsh “ūpajatā bhāvano utpād ane ṭakatā bhāvanun dhrauvya ekīsāthe chhe.” chhe? have enun spaṣhṭa karyun.
“ā rīte nāsh naṣhṭa thatā bhāvane āshrit chhe.” āhā... hā! shun kīdhun? mithyātvano nāsh,
mithyātvanā nāshane āshrit chhe. āhā... hā... hā! māṭīno piṇḍ chhe, eno vyay thaīne ghaḍo thāy chhe.
paṇ e vyay piṇḍane āshrit chhe. māṭīnā piṇḍano vyay e māṭī (dravya) ne āshrit nahīn ne e
ghaḍāno utpād thayo ene āshrit nahin. āhā... hā! āvun chhe! ā nāsh naṣhṭa thatā bhāvane āshrit
chhe, joyun? vyay, vyayane āshrit chhe. āhā... hā... hā! utpād, ūpajatā bhāvane āshrit chhe. darek
dravyanā samaye - samaye je avasare (utpād thavānā) te ja pariṇām thāy, te utpād, utpādane
āshrit chhe. āhā... hā! koī em kaheḥ ke agiyār me guṇasthāne to karmano uday nathī, have jayāre
karmano uday āve tyāre ī agiyārame guṇaṭhāṇethī heṭhe āve. ba2ābar nathī? agiyāramethī heṭhe āve
chhe, ī to dhyān to andar chhe. heṭhe āve chhe shene laīne? uday āvyo rāgano (karmano) māṭe? enī
ahīnyān nā pāḍe chhe. āhā... hā... hā e agiyāramethī je lobhano uday āvyo, e eno uday
āvavāno - utpād thavāno teno avasar hato. ane te utpādane karmanī to apekṣhā nathī, paṇ tene
vyay ne dhrauvyanī paṇ apekṣhā nathī. āhā... hā... hā! e sūjanamallajī! sāmbhaḷ‌yun’ tun nyān koī
di’? nahīn! ā jūnā digambar chhe badhā! ā hā... hā... hā!

(shrotāḥ) jūnā badhā kahevānā badhā...!

(uttaraḥ) sāchī vāt chhe. āvo mārag chhe ā! digambar jain dharam eṭale shun? āhā... hā... hā!
(sanātan satya dharma!)

digambar dharam ī em kahe chheḥ ke utpād, utpādane āshraye chhe. mithyātvano utpād,

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gāthā – 101 pravachanasār pravachano 314

samakitano utpād, ek paramāṇumān chār (guṇ chīkāsh) paramāṇunī paryāyano utpād, ane chha-chha
(guṇ chīkāsh) paryāyano pāchho utpād e vakhate pote (potāthī) utpād chhe e badhā utpād
utpādanā āshraye chhe. juo! chha vāḷo (paramāṇu) hato te ā chār (guṇ chīkāsh) vāḷo paramāṇu
(tene maḷ‌yo) māṭe ahīnyān chha guṇ (chīkāsh) vāḷo thyo em nathī. āhā... hā!

द्वयधिकादिगुणानां तु (‘tattvārthasūtra’ a. pa. sūtra-36) āve chhe ne...! (arthaḥ– be adhik guṇ

hoy evā prakāranā guṇavāḷā sāthe ja bandh thāy chhe.) ‘tattvārthasūtra’ mān guṇ adhik be, ene laīne
(bandh) thāy evo pāṭh chhe e to ene (namittanun) gnān karāvyun chhe! ī chāraguṇanī chīkāshanī
paryāyavāḷo paramāṇu, chha guṇanī chīkāshavāḷā paramāṇunī paryāyane laīne ī chāraguṇ chīkāsh chhaguṇanī
chīkāsh thaī chhe em nahīn. e avasare chhe guṇ (chīkāsh) - ī guṇ eṭale paryāy hon? (e)
chhaguṇanī paryāyano utpād chhe te utpādane āshraye chhe. parane āshraye nathī, jyān jeno vyay thyoene
āshraye nathī, paramāṇune āshraye nathī - dhruvane āshraye nathī. āhā... hā! madhyastha thaī ekavār
sāmbhaḷe! be-chār di’ - āṭh di’ pachhī em (abhiprāy) āpe pachhī ke ā āvā chhe ā!
(shrotāḥ) loko em kahe chhe ke sāmbhaḷavā jaīe ne to kān pakaḍāve! (uttaraḥ) āhā... hā... hā...
hā! āhā...! hā, em kahe chhe nahīn... kān... jī chhe ne... kān pakaḍāve kahe chhe! kān... jī (eṭale)
hā, hā. ahīn kānajīey nathī ne kāī nathī ahīn to ātmā chhīe. hen? kahān, kān pakaḍāve! (em
loko bole chhe) ke nyān jāīe te hā paḍāve, pharī jaīe (chhīe!) ek bāī kahetī’ tī ke enī
pāse javun nā. ā ashokanā mā ne bāp lyone...! eno bāp uddyāṭan ṭāṇe āvyo’ to enī mā
no’ tī āvī. e nyān gaī’ tī bhāvanagar. e nyān āpaṇe javun nahīn nyān chhokaro pharī gyo ākho.
a... hā! nyān jāyane badhān pharī jāy! jādugar lāge nyān kanīk! āvī vāt kare (ajāṇ loko!)
āhā... hā! ī to vītarāgano mārag ja jādugar chhe bāpu! enī jādu vītarāganā māraganī!!
āhā... hā! (koī viralā jāṇe.)

(ahīnyān kahe chhe keḥ) “ā rīte nāsh naṣhṭa thatā bhāvane āshrit chhe, utpād ūpajatā

bhāvane āshrit chhe, ane dhrauvya ṭakatā bhāvane āshrit chhe; nāsh–utpād–dhrauvya te bhāvothī bhinna
padārtharūp nathī.” shun kīdhun? nāsh, utpād ne dhrauvya e tenā bhāvothī judun nathī. āhā... hā! eno
bhāv potāno utpādano bhāv utpādarūpe bhāv chhe. vyayano vyayarūpe bhāv chhe, vyay kāī ochho nathī.
vyay (sat chhe.) sat ‘saddravyalakṣhaṇam’ kīdhun chhe ne...! (‘tattvārthasūtramān’) उत्पादव्ययध्रौव्ययुक्तं

सत् kīdhun chhe. vyayane paṇ sat kīdhun chhe. abhāvanun kahyun paṇ sarvathā abhāv nathī thato.’ e vyay

thaīne dravyamān jāy chhe. māṭe vyayane paṇ sat kīdhun chhe. ā... re...! traṇey sat!!

उत्पादव्ययध्रौव्ययुक्तं ane सद्द्रव्यलक्षणम् (‘tattvārthasūtra. a. pa. sūtra 30, 29) āhā... hā...

hā!

(ahīnyān kahe chhe keḥ) “nāsh–utpād–dhrauvya te bhāvothī bhinna padārtharūp nathī.”

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gāthā – 101 pravachanasār pravachano 31p

vaḷī te bhāvo paṇ.” utpād-vyayane dhrauvya vaḷī te bhāvo paṇ, “dravyathī bhinna padārtharūp nathī.”
āhā... hā! shun kīdhun ī? potāno bhāv, potānā bhāvathī to bhinna nathī, potāno bhāv, potānā
bhāvathī bhinna padārtha nathī, paṇ pachhī kahe chhe ke ī traṇey je bhāv chhe e dravyanā chhe. “dravyathī bhinna

padārtha (rūp) nathī.” āhā... hā! pahelān em kahyun keḥ darek dravyanā utpād-vyay-dhrauvya chhe ī to
samay-samayanā chhe, e potāpotānā bhāvathī chhe, ī bījānā bhāvathī nathī. ane pachhī kahe chhe ke ī
traṇey bhāvo (je) paryāyanā chhe ethī paryāy te te samay potapotāne kāraṇe chhe vyayane kāraṇe
utpādane utpādane kāraṇe dhrauvya em nathī. paṇ e traṇey padārtho dravyathī bhinna nathī. āhā... hā!
dravyanā e chhe. ā..hā..hā..hā! “māṭe ā badhāy, ek dravyaj chhe.” joyun? e badhāy ek dravya ja

chhe. āhā...hā!

(kahe chhe) āvī ṭīkā karatī vakhate, santonī keṭalī draṣhṭine! āhā! diṅgabar muni!! jaṅgalamān

vasatā amr̥utachandra āchārya! nagna, e morapīñchhī, kamaṇḍaḷ paḍayun hoy, enī kāī paḍī nathī, āhā... hā!
lakhavā ṭāṇe lakhāṇun, e paṇ nyān paḍayā rahe, pāchhaḷathī (bhegān kare) pote vayā (chālyā) jāy!
pāchhaḷ khabar paḍe ke a mahārāj (lakhe chhe) ī vānse jāy. (bhegān kare) āhā... hā! vītarāgī muni
hatā! lakhelā tāḍapatra hoy ī to tyān ne tyān paḍayā rahe! āhā.. hā! ī ṭīkānī paryāy thaī
akṣharonī, i utpād, utpādathī thyo chhe. e ā akṣharanī utpatti je chhe e kalamathī nahīn, āchāryathī
nahīn, āchāryanā vikalpathī nahīn, rushanāīne (shāhī) ne māthe (tāḍapatranī) nahīn, ane ī utpatti
thaī te pūrvanā vyayane dhruvanī apekṣhāthī paṇ nahīn. āhā...hā...hā! āvī vāt!

(ahīnyān kahe chhe keḥ) “have” ā e gāthā bahu ūñchī chhe! ekaso be. ‘janmakṣhaṇ’ kaheshe.

āhā...! darek dravyane paryāyano janmakṣhaṇ chhe. darek dravyane paryāyano janamakṣhaṇ chhe. te samayano kāḷ chhe
tethī te utpanna thāy chhe. āhā... hā! darek vastune, paryāy utpanna thāy te teno samay chhe. utpattino
e kāḷ chhe. āhā... hā!

i visheṣh kahevāshe pachhī....

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gāthā – 102 pravachanasār pravachano 316

have utpādādikano kṣhaṇabhed 1nirasta karīne teo dravya chhe em samajāve chheḥ-

समवेदं खलु दव्वं संभवठिदिणाससण्णिदट्ठेहिं ।
एक्कम्मि चेव समये तम्हा दव्वं खु तत्तिदयं ।। १०२।।

समवेतं खलु द्रव्यं संभवस्थिति नाश संज्ञितार्थैः ।
एकस्मिन् चैव समये तस्माद्द्रव्यं खलु तत्त्रितयम्।।१०२।।

utpād–dhrauvya–vināshasañgnit artha sah samavet chhe
ek ja samayamān dravya nishchay, tethī e trik dravya chhe. 102.

gāthā – 102

anvayārthaḥ- (द्रव्यं) dravya (एकस्मिन् च एव समये ) ek ja samayamān

(संभवस्थितिनाशसंज्ञितैः अर्थैः) utpād, sthiti ane nāsh nāmanā 2artho sāthe (खलu) kharekhar

(समवेतं) 3samavet (ekamek) chhe; (तस्मात्) tethī (तत् त्रितयं) e 4trik (खलु) kharekhar

(द्रव्यं) dravya chhe.

ṭīkāḥ- (pratham shaṅkā upasthit karavāmān āve chheḥ) ahīn (vishvamān), vastunī je janmakṣhaṇ

hoy te, janmathī ja vyāpta hovāthī, sthitikṣhaṇ ane nāshakṣhaṇ na hoy (-judī hoy); je sthitikṣhaṇ
hoy te, bannenā antarāḷamān (arthāt utpādakṣhaṇ ane nāshakṣhaṇanī vachche) draḍhapaṇe rahetī hovāthī,
janmakṣhaṇ ane nāshakṣhaṇ na hoy; ane je nāshakṣhaṇ hoy te, vastu upajīne ane ṭakīne pachhī nāsh
pāmanī hovāthī, janmakṣhaṇ ane sthitikṣhaṇ na hoy. - ām dalīlathī vichāratān utpādādikano kṣhaṇabhed
hr̥udayabhūmimān ūtare chhe. (arthāt utpādano samay, sthitino samay ane nāshano samay bhinnabhinna
hoy, ek na hoy - em vāt hr̥udayamān bese chhe.)

1. niraratta karīne = dūr karīne; khaṇḍit karīne, nirākr̥ut karīne.
2. artho = padārtho. (87 mī gāthāmān samajāvyā pramāṇe paryāy paṇ artha chhe.)
3. samavet = samavāyavāḷun; tādātmyapūrvak joḍāyelun; ekamek.
4. trik = traṇano samudāy. (utpād, vyay ane dhrauvya e traṇano samudāy kharekhar dravya ja chhe.)

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gāthā – 102 pravachanasār pravachano 317

(have uparanī shaṅkānun samādhān karavāmān āve chheḥ) e pramāṇe utpādādikano kṣhaṇabhed

hr̥udayabhūmimān to ja ūtare, jo dravya pote ja ūpaje chhe, pote ja avasthit rahe chhe (-ṭake chhe) ane
pote ja nāsh pāme chhe’ em svīkāravāmān āvatun hoy. parantu te to svīkāravāmān āvyun nathī.
paryāyonā ja utpādādik chhe (em svīkāravāmān ane siddha karavāmān āvyun chhe) ; tyān kṣhaṇabhed kyāthī
hoy? (na ja hoy.) te samajāvavāmān āve chhe.

jem kumbhār, daṇḍ, chakra (chākaḍo) ane dorī vaḍe karavāmān āvatā suskāranī hājarīmān, je

rāmapātranī janmakṣhaṇ hoy chhe, te ja mr̥uttikāpiṇḍanī nāshakṣhaṇ hoy chhe ane te ja banne 1koṭimān rahelā

māṭīpaṇānī sthitikṣhaṇ hoy chhe; tem antaraṅg ane bahiraṅg sādhano vaḍe karavāmān āvatā sanskāranī
hājarīmān, je uttar paryāyanī janmakṣhaṇ hoy chhe, tej pūrva paryāyanī nāshakṣhaṇ hoy chhe ane te ja banne
koṭimān rahelā dravyapaṇānī sthitikṣhaṇ hoy chhe.

vaḷī jem rāmapātramān, mr̥uttikāpiṇḍamān ane māṭīpaṇāmān utpād, vyay ane dhrauvya pratyekapaṇe

(ekek chhūṭāñchhūṭān) vartatā hovā chhatān trisvabhāvasparshī māṭīmān teo samastapaṇe (badhāy bhegān) ek
samayamān ja jovāmān āve chhe; tem uttar paryāyamān, pūrva paryāyamān ane dravyapaṇāmān utpād, vyay ane
dhrauvya pratyekapaṇe (ekek) vartatān hovā chhatān 2trisvabhāvasparshī dravyamān teo samastapaṇe (traṇe bhegān)
ek samayamān ja jovāmān āve chhe.

vaḷī jevī rīte rāmapātra, mr̥uttikāpiṇḍ ane māṭīpaṇāmān vartanārān utpād, vyay ane dhrauvya

māṭī ja chhe, anya vastu nathī; tevī ja rīte uttaraparyāy, pūrvaparyāy ane dravyapaṇāmān vartanārān utpād,
vyay ane dhrauvya dravya ja chhe, anya padārtha nathī. 102

1. koṭi = prakār. (māṭīpaṇun to piṇḍarūp prakāramān temaj rāmapātrarūp prakāramān - banne prakāramān rahelun chhe.)

2. trisvabhāvasparshī = traṇe svabhāvane sparshanārun. (dravya utpād, vyay ane dhrauvya e traṇe svabhāvane dhāre chhe.)

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