Pravachansar Pravachano-Gujarati (simplified iso15919 transliteration). Date: 25-06-1979; Gatha: 106.

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gāthā – 10p pravachanasār pravachano 362

pravachanaḥ tā. 2p–6–79.

‘pravachanasār’ 10p gāthā.

have sattā ane dravya arthāntaro (bhinna padārtho, anya padārtho) nahi hovā viṣhe yukti rajū

kare chheḥ–

shun kahe chhe? ā vastu je chhe. emān astitva, astitva (eṭale) sattā, astitva nāmano e

guṇ chhe. darek padārtha chhe emān astitva- sattā nāmano guṇ chhe. te sattā guṇ dravyathī judo nathī.
‘sat’ chhe te sattā guṇathī judun nathī. ā paramāṇu ya sat chhe, ātmā ya sat chhe. to je sat chhe te
sattā nāmanā guṇathī te sat judun nathī. āhā... hā! jarī jhīṇo viṣhay chhe. lojikathī siddha kare chhe.
have sattā-vastu chhe emān sattā nāmano guṇ chhe. ‘chhe’ evī sattā nāmano guṇ chhe. (e guṇ) na
hoy to vastu ja na hoy. ātmā, paramāṇu ādi (chha dravyo) emān sattā nāmano guṇ chhe. e sattā
ne dravya arthāntaro, bhinnapadārtho nathī. sattā bhinna chhe ne dravya bhinna chhe em nathī. sattā guṇ chhe dravya
guṇī chhe. chhatān te bhinna nathī. (bhinna) nahi hovā viṣhe (ā gāthāmān) yukti rajū kare chhe.

ण हवदि जदि सद्द्व्वं असद्धव्वं हवदि तं कहं दव्वं ।
हवदि पुणो अण्णं वा तम्हा दव्वं सयं सत्ता ।। १०५।।

jo dravya hoy na sat, ṭhare ja asat bane kayam dravya e?
vo bhinna ṭharatun sattvathī! tethī svayam te sattva chhe. 10p.

ṭīkāḥ– badhī lojikathī vāt chhe bhaī ā to vāṇiyānā vepārathī judī jāt chhe. āhā.. hā!

“jo dravya svarūpathī ja sat na hoy.” shun kahe chhe? ātmā, paramāṇu ek-ek, e vastu potānā
svarūpathī ja jo hayātī dharāvatī na hoy, enā svarūpathī ja sattā na hoy, nij svarūpathī ja emān
sattva na hoy, āhā...! “to bījī gati e thāy ke” shun kīdhun ī? samajāṇun? vastu je chhe ātmā,
ā paramāṇu, emān jo dravya svarūpathī sattā na hoy, potāthī ja sattāpaṇe-hovāpaṇe na hoy-hayāt
rahe-ṭake (artha āpyo chhe) andar (nīche phūṭanoṭamān) (ke sattānun kārya eṭalun ja chhe ke te dravyane hayāt
rākhe. jo dravya sattāthī bhinna rahīne paṇ hayāt rahe-ṭake, to pachhī satānun prayojan ja rahetun nathī,
arthāt sattānā abhāvano prasaṅg āve chhe) (jo em hoy) to bījī gati shī thāy? keḥ

“te

asat hoy.” ‘chhe’ ... ī vastu potānā svarūpathī chhe. em na hoy to, vastuno abhāv thaī jāy.
āhā... hā... hā! “athavā sattāthī pr̥uthak hoy.” kān’ asat thaī jāy, kān, sattāthī

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dravya judun thaī jāy. dravya potāthī-svarūp (thī) sattā na hoy to sattāthī dravya judun thaī jāy.

āhā...hā! “jo asat hoy to, dhrauvyanā asambhavane līdhe pote nahi ṭakatun thakun.” vastu chhe ī asat
hoy, sattā svarūp na hoy, hovāpaṇānā guṇavāḷun na hoy, to te asat hoy. to te dhrauvyanā
asambhavane līdhe, kāyam rahevun enā asambhavane līdhe, pote nahi ṭakatun thakun, dravya ja pote ṭakatun nathī.
(tethī) “dravya ja asta thāy” chhe. vastu nāsh pāmī jāy chhe. samajāy chhe kāī? badho nyāyano
viṣhay chhe! ā ‘pravachanasār’.

kahe chhe vastu (je) chhe. e vastu, potāthī sattā na hoy, potāthī hovāpaṇe nahoy, to sat chhe

ī bījun thaī jāy, satthī dravya bījun thaī jāyaem potāthī sat na hoy, e to asat thaī jāy.
āhā... hā! hā! “dravya ja asta thāy.” chhe’ evun jo dravya potāthī chhe em na hoy, to te dravyano
nāsh thāy. āhā... hā... hā! “jo sattāthī pr̥uthak hoy.” vastu je chhe bhagavān ātmā ke paramāṇu
(vagere) enī sattā nāmanā guṇathī jo te (sat) judun hoy. “to sattā sivāy paṇ pote ṭakatun

(–hayāt rahetun) thakun.” sattā sivāyathī paṇ pote ṭakatun, sattāthī hovāpaṇe thyun ane sattā sivāy jor
hoy to, sattā sivāy paṇ potāthī ṭakatun (-hayāt rahetun) thakun, “eṭale ja mātra jenun prayojan chhe.”

e ṭakatun tattva chhe ī sattā chhe. paṇ potāthī hayāt chhe. ane em na hoy to, sattā sivāy paṇ “eṭalun
ja mātra jenun prayojan chhe.” sattānun prayojan e chhe ke dravya pote potāthī chhe. jo ī sattāne na māne, to
dravya no ja abhāv thaī jāy. astitva na rahe ‘chhe’ ī chhe sattāthī chhe. sattānī nā pāḍe to vastu asta
thaī jāy. āhā.. hā! samajāy chhe! “evī sattāne (ja) asta kare.” eṭale shun kahe chhe? dravya pote

vastu, potāthī svarūpe sat na hoy, to sattā vinānī e chīj nāsh thaī jāy. e dravya ja nathī em
thāy. ‘sattā’ chhe to ātmā-dravya chhe. em jo sattā na māne. athavā (sattāne satthī) bhinna māne
to (dravyanun) hovāpaṇun ja nakār thaī jāy. dravyanā hovāpaṇānī (ja) nāsti thaī jāy. āhā... hā...
hā!

(ahīnyān kahe chhe keḥ) “parantu jo dravya svarūpathī ja sat hoy to–” have! (mārmik chhe) pote

potāthī ja sat hoy, sattā sat chhe em. sattā guṇ chhe. paṇ, potāthīj sat hoy. vastu potāthī ja
sat chhe. paramāṇu (e) paramāṇu potāthī sat chhe. āhā... hā! to “dhrauvyanā sadbhāvane līdhe pote

ṭakatun thakun” ī dravyamān sattā (guṇ) chhe. tethī pote ja potāthī ṭakatun thakun “dravya udit thāy chhe
(arthāt siddha thāy chhe.) ” kahe chhe (tethī) dravyanī siddhi thāy chhe. āhā... hā! āvun chhe. vāṇiyāne
vepār sivāy have āvī vātun (samajavī) bījī jātanī chhe ā badhī! ahīnyān sattāguṇ, astitva
guṇ, sattāguṇ, (e jā astitva, e ātmā (ne sattāguṇ) be abhed chhe. jo em na hoy to
astitva vinā, sattānā guṇ vinā dravya ja, teno abhāv thaī jāy. āhā... hā... hā!
samajāṇun? “sattāthī pr̥uthak rahīne pote ṭakatun (hayāt rahetun) thakun eṭalun ja mātra jenun

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prayojan chhe.” eṭalun ja mātra te sattānun āyojan hatun. kāraṇ ke (te) dravya ṭakī rahe. dravya

ṭakī rahe e sattānun prayojan hatun. āhā... hā... hā!

(kahe chhe) bhagavān ātmā ke paramāṇu (em ā vishvamān) chha dravya chhe. enun (sattānun)

prayojan eṭalun hatun ke (chha e dravyo) ṭakī rahe. (jo) sattāguṇ na hoy to dravyo ṭakī rahe evun rahetun
nathī. sattāthī tadna bhinna dravya hoy, (eṭale) dravyamān sattā (guṇ) na hoy, to te sattā vinā dravya
ja rahetun nathī. āhā.. hā... hā! (shrotāḥ) ānun shun kām chhe? āṭalun badhun samajavānun shun kām chhe?
(uttaraḥ) kām chhe. ī vastusthiti āvī chhe. ‘chhe’ guṇ ane guṇī. guṇ ane guṇī (bannene)
atadbhāv kaheshe. ek nyāye. ahīnyān to te atadbhāve (hovā) chhatān ananya chhe. em ahīnyān siddha
karavun chhe. āhā... hā!

(shun kahe chhe keḥ) je vastu chhe ne te sattā chhe ne ‘chhe’ ‘chhe’ ī chhe tene laīne (sattāguṇane

laīne) te dravya ṭakī rahyun chhe. paṇ ī sattā ja na hoy emān, to te ṭakavun ja emān rahī shahe nahīn.
āhā... hā! (parantu) “jo dravya svarūpathī ja sat hoy.” vastu potāthī ja chhe. sat chhe. sachchidānand
prabhu! potāthī sat chhe ātmā (ane bākīnā dravyo) āhā.. hā! to - (1) dhrauvyanā sadbhāvane
līdhe pote ṭakatun thakun.” potāthī ja sattāvāḷun sat chhe. tethī dhrauvyanā sadbhāvane līdhe, pote ṭakatun thakun,
sattā potānī chhe, potānī sattāthī potāmān hovun (hayāt rahevun) tethī te dhrauvyapaṇe ṭakatun thakun.
(shrotāne udeeshīne) ā vāñchī to gyā hashe, ke? vāñchyun’ tun ne tame? ahā.. hā.. hā! ‘eṭalun ja
mātra jenun prayojan chhe evī sattāne udit kare chhe (arthāt siddha kare chhe) tethī dravya siddha thāy chhe. shun
kīdhun? ke ā tattva chhe ī svarūpathī ja na hoy, potānā svarūpathī ja sat hoy, to to pote
potānāthī dhrauvya rahe. bījā-bījā rākhe to rahe (paṇ) sattā to eno guṇ chhe. (sat) ne
satāsahit chhe. hovāpaṇāsahit chhe. astitvaguṇ sahit chhe. evī astitvaguṇane laīne, enun
dhrauvyapaṇun ṭakī rahe chhe. ane astitvaguṇ jo bhinna chhe ane ātmāne (chhae) dravya (astitvaguṇathī)
bhinna chhe to to astitvaguṇ vinā ātmāno (chhae dravyono) abhāv thaī jāy chhe. sattā, sattā
ekey nathī (rahetī) asattā thaī jāy chhe. āhā... hā! (bhāī) ā ja to āvyā!! 93 gāthāthī
jhīṇun hāle chhe ā. āhā... ‘gney adhikār’ chhe. gney-bhagavāne joyān (chha e dravyo gney) āvun
svarūp chhe. enī maryādā keṭalī? kem chhe? te jaṇāve chhe. maryādāthī viparīt, adhik ke ochhun ke
viparīt-e shraddhā viparīt chhe. āhā... hā!

(ahīnyān kahe chhe keḥ) (1) dhrauvyanā sadbhāvane līdhe pote ṭakatun thakun, dravya udit thāy chhe

(arthāt siddha thāy chhe” eṭale vastu sattāguṇathī ‘chhe’ . eṭale (ke) dravya pote ja siddha thāy chhe
eṭale ‘chhe’. jo (vastumān) sattāguṇ na hoy to dravya siddha thatun nathī.’ samajāṇun kāī

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“ane sattāthī apr̥uthak rahīne.” dravya, dravya, (apr̥uthak rahīne), vastu je chhe ātmāne paramāṇu

(ādi chha e dravya) e sattāthī apr̥uthak-abhed rahīne, ‘pote ṭakatun thatun (hayāt–rahetun) pote ṭakatun

thakun “eṭalun ja mātra jenun prayojan chhe” “evī satāne udit kare chhe” sattānun prayojan eṭalun ja chhe

ke pote potāne pragaṭ kare. potāthī pragaṭ kare ī sattānun prayojan chhe. to sattāne ātmā ekachhe.
sattāne ātmā (bey) judā chhe. ek apekṣhāe em kīdhun ho atyāre. pachhī bījī apekṣhā āvashe.
hajī. āhā... hā! āvun kyān? māṇasane navarāsh chhe? hen? hīrā-māṇekanā dhandhā āḍe! lākho rūpiyā
pedā thāy (ī) nyān bahāre ya dekhāy. loko māne ke āhā...! paisāvāḷā chhe! āhā...! paisā..vāḷā
kone kahevā? ahīnyān to sattāvāḷun dravya chhe. āhā... hā... hā! eṭalun ja siddha karavun chhe. bākī to
sattāne dravya, (bannene) pradesh bhed nathī. ane sañgnābhede bhed te anyatva bhed chhe. āhā.. hā!

(kahe chhe keḥ) sattāthī dravya, dravya “sattāthī apr̥uthak rahīne” judun nahīn rahīne, “pote ṭakatun”

hayāt -ṭakatun thakun “eṭalun ja mātra jenun prayojan.” ī sattānun, ko pote ṭakī rahe dravya, evun sattānun
prayojan chhe. e sattā potāthī ja hoy, te barābar vyājabī dekhāy. em kahe chhe. lojik! nyāy
jhīṇā bahu!! sādhāraṇ buddhimān to (ke) ā samajamān na āve, patto shun andar chhe? ātmā’ chhe’ paṇ
kahe chhe ke ātmāmān sattānā abhāve asat thaī jashe. āhā...hā! ane, sattāthī jo dravya hashe, to te
sattāthī ṭakatun dravyapaṇun, tene laīne, potāne laīne dhrauvyapaṇun raheshe. ane tethī sattāpaṇun, svarūp enun
chhe tethī te dravya, em na hoy to, tenun hovāpaṇun, padārthanun- dravyanun hovāpaṇun sābit thashe. nahīntar
padārthanun sābitapaṇun nahīn thāy. āhā...hā..!

(ahīnyān kahe chhe keḥ) “māṭe dravya pote ja sattva (sattā) chhe.” vastu pote je sattā-hovāvāḷā

guṇathī chhe. darek dravya, potānā hovāvāḷā sattāguṇathī chhe. āhā... hā! “em svīkāravun” juo!
ahīnyān (em) svīkāravun em kahe chhe. parane laīne nathī. , tem sattā nāmano guṇ, enāthī
dhrauvyanun-ṭakavun thāy chhe. ethī dravyanī prasiddhi thāy chhe. tethī dravya potāthī ‘sat’ chhe. em sābit thāy
chhe. āhā... hā!

(shrotāḥ) sābit karavānun to korṭamān hoy ahīnyān shun chhe? (uttaraḥ) (ā) korṭa chhe

bhagavānanī! kolej chhe vītarāganī! āhā... hā... hā! navarāsh nahīn ne dhandhā āḍe! mumbaī jevāmān
to-mohanagarī! ākho di’ dhamāl (dhamāl) āhā.. hā!

(kahe chhe vītarāgī karuṇāthī) āj bhāī! samāchār āvyā chhe bhāīnā-pāchhā lābhubhāīnā!

emane em chhe. sārun nathī. lābhubhāī be shuddha chhe! vachchamān tār āvī gyo’ to sārun chhe! āje
juo āvyā chhe (samāchār) emane em chhe, be shuddha chhe āhā.. hā! āmane ām paḍayo chhe (deh)
sharīr moḷun paḍatun jāy chhe!!

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(kahe chhe) ahīnyān paṇ ātmā chaitanyasvarūp chhe, evā sādhya vinānā jīvane paṇ asādhya ja

kahevāy chhe. shun kīdhun? ā bhagavān ātmā andar chhe anantaguṇano piṇḍ prabhu! tenun jene sādhya nathī.
jene e siddhinī khabar nathī, e badhā asādhya (abhān) chhe. āhā... hā.! ene asādhyano rog
lāgu paḍayo chhe āhā...! keṭalā kāḷathī (e asādhyarog) chhe? ke te to anantakāḷathī chhe. āhā...
hā! (shrotāḥ) have vītarāgane sāmbhaḷavā āvyāne...! (uttaraḥ) e to have, ṭāīm āvī gyo have!
āhā... hā! sharīranā paramāṇu- astitva, paramāṇunun astitva ātmāthī judun chhe ane paramāṇumān
astitva na hoy, paramāṇu ṭakī shake nahīn. (paramāṇu) dravya ja siddha thāy nahīn. paṇ paramāṇu,
potāthī-sattāthī hoy, enā sattā nāmanā guṇathī pote hoy, tor dravya (paramāṇu) siddha thāy.
dhrauvyapaṇun siddha thāy. potāthī dhrauvyapaṇun siddha thāy. āhā... hā... hā!

ā upadesh maḷe nahīn (bīje kyān’ ya). (ā to) bahāramān sāmāyik karo ne... poṣhā

karone.. paḍikakamaṇ karo. marī gyān em karīne! āhā.. hā! bhagavān ātmā, ‘chhe’ ī pote sattā
nāmanā guṇane laīne ‘chhe’ ekalāthī hoy to sattā vināno asat thaī jāy. ‘nathī dravya’ em thaī
jāy. āhā... hā... hā! nyāy samajāy chhe? ‘ātmā chhe’ paramāṇu chhe’ e ‘chhe’ emān dravyamān sattā
jo na hoy, to ‘dravya chhe’ evun ṭakavun ja tyān rahe nahīn. na rahe to dravyono ja abhāv thāy. āhā...
hā!

“māṭe dravya pote ja sattva (sattā) chhe.” joyun? dravya pote ja sattā chhe. em svīkāravun, kāraṇ ke

bhāv ane bhāvavānanun apr̥uthakapaṇā vaḍe anyapaṇun chhe.” 10p bījun āvashe judun ho? ā apekṣhāthī
bījī apekṣhā judī āvashe. atyāre to ahīnyān eṭalun ja siddha karavun chhe ke sattāvān ne sattāno
dharanār dravya, bhāvavān “apr̥uthak paṇā vaḍe anyapaṇun chhe.” (banne) judā nathī ethī anerāpaṇun nathī.
ananyapaṇun chhe. sattāne dravyane ananyapaṇun chhe, ananyapaṇun nathī. (arthāt) ananyapaṇun chhe anyapaṇun
nathī. āhā... hā! heṭhe kahayun chhe (phūṭanoṭamān-4) sattānun kārya eṭalun ja chhe ke te dravyane hayāt rākhe.
jo dravya sattāthī bhinna rahīne paṇ hayāt rahe-ṭake, to pachhī satānun prayojan ja rahetun nathī arthāt
sattānā abhāvano prasaṅg āve chhe.

(kahe chhe ke) have nīche (phūṭanoṭamān) bhāvavān= bhāvavāḷun (dravya bhāvavāḷun chhe) ane sattā

teno bhāv chhe. teno apr̥uthak chhe (-pr̥uthak nathī) te apekṣhāe ananya chhe (-anya nathī.) pr̥uthakatva
ane anyatvano bhed je apekṣhāe chhe te apekṣhā laīne temanā khās (judā) artho havenī gāthāmān
kaheshe, te artho ahīn lāgu na pāḍavā.

pāchhu ām je kahe chhe ke apr̥uthak chhe e pāchhun tyān guṇabhed kahīne e tyān pr̥uthak siddha karashe.

pr̥uthak eṭale atad-atadbhāv, anya chhe em siddha karashe. pr̥uthak tattva -bhinna chhe, em siddha karashe.
(eṭale) sattā ne ātmā vachche anyapaṇun chhe. ananya nathī. āhā... hā! kem ke dravya chhe enun nām

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dravya chhe ne guṇ chhe ī guṇ chhe evā nāmabhed ādi anyapaṇun chhe. āhā.. hā! atadbhāv’ tarīke
anyapaṇun chhe. atadbhāv tarīke pr̥uthakapaṇun nahīn āhā... hā! āvun hoy? yād kone? ras (kone
hoy?) āvashe. (atadabhāvanī chokhavaṭ) (havenī) gāthāmān kaheshe, te artho ahīn lāgu na pāḍavā.
pachhīnā arthamān āvashe keḥ ‘sattā’ anya chhe. ‘dravya’ anya chhe. (parantu) pr̥uthakapaṇun nathī. paṇ je bhāv
‘guṇīno’ chhe te bhāv ‘guṇano’ nathī. (athavā) guṇīno je ‘bhāv’ chhe te ‘bhāv’ guṇano nathī.
ethī te apekṣhāe sattā ne (satne) anyatva eṭale anerā-anerā (kahīne) tyān (kahīne) tyān
(banne) anerā chhe (em) kaheshe. ahīnyān anyatva kahe chhe tyān bhinna kaheshe. āhā... hā... hā! āvun
chhe! vītarāg mārag!! (badhāthī nirāḷo chhe.) lokone sāmbhaḷavā maḷ‌yo nathī bichārānne! ane emane
em jindagī vaī jāy, thaī rahyun! āhā... hā!

ahīnyān to kahe chhe keḥ ātmā, je sattāthī’ chhe. tethī be (sattāne sat) ananya chhe, ekamek

chhe. chhatān havenī bījī gāthāmān evo artha āvashe ke sattāne dravyamān anyapaṇun chhe. e je bhāv ‘dravya’
no chhe tebhāv ‘guṇ’ no nahīn. (eṭale) je bhāv ‘guṇano’ chhe e bhāv ‘dravya’ no nahīn. tethī e
be vachche ‘atadbhāv’ ne līdhe ‘anyapaṇun’ paṇ kahī shakāy chhe. āhā...hā...hā!

(parantu) ahīnyān kahe chhe keḥ “māṭe dravya pote ja sattva (sattā) chhe em svīkāravun.” kāraṇ ke

bhāv ane bhāvavānanun” bhāvavān (eṭale) bhagavān ātmā, ane sattā teno ‘bhāv’, beyanun
apr̥uthakapaṇun chhe ī judā nathī. ananyapaṇun chhe, anerāpaṇun nathī. ananya eṭale ekamek chhe.
“apr̥uthakapaṇā vaḍe ananyapaṇun chhe.” āhā... hā! (gāthā-10p) ahīnyān āṭalā sudhī siddha karyun.
have (vāt āvashe gāthā ekaso) chhaṭhṭhīnī.

visheṣh kaheshe......

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gāthā – 106 pravachanasār pravachano 368

have pr̥uthakatvanun ane anyatvanun lakṣhaṇ khullun kare chheḥ-

पविभत्तपदेसत्तं पुधत्तमिदि सासणं हि वीरस्स ।

अण्णत्तमतब्भावो ण तब्भवं होदि कधमेगं ।। १०६।।

प्रविभक्तप्रदेशत्वं पृथक्त्वमिति शासनं हि वीरस्य ।
अन्यत्वमतद्धावो न तद्धवत् भवति कथमेकम् ।। १०६।।

jin vīrano upadesh em– pr̥uthakatva bhinnapradeshatā;
anyatva jāṇ atatpaṇun; nahi te–paṇe te ek kyān? 106.

gāthā – 106

anvayārthaḥ– [प्रविभक्तप्रदेशत्वं] vibhakta pradeshatva te [पृथकत्वं] pr̥uthakatva chhe [इतिहि]

em [वीरस्य शासनं] vīrano upadesh chhe. [अतद्धावः] atadbhāv (atatpaṇun arthāt te-paṇe nahi

hovun) te [अन्यत्वं] anyatva chhe. [न तत् भवत्] je te-paṇe na hoy [कथं एकम् भवति] te ek

kem hoy? (kathañchit sattā dravyapaṇe nathī ane dravya sattāpaṇe nathī māṭe teo ek nathī.)

ṭīkāḥ– vibhaktapradeshatva (bhinnapradeshatva) pr̥uthakatvanun lakṣhaṇ chhe. te to sattā ane dravyane sambhavatun

nathī, kāraṇ ke guṇ ane guṇīne vibhaktapradeshatvano abhāv hoy chhe-shuklatva ane vastranī māphak. te
ā pramāṇeḥ jem je shuklatvanā-guṇanā-pradesho chhe te ja vastranā -guṇīnā chhe tethī temane pradeshavibhāg
(pradeshabhed) nathī, tem ja sattānā-guṇanā-pradesho chhe te ja dravyanā-guṇīnā-chhe tethī temane
pradeshavibhāg nathī.

ām hovā chhatān temane (-sattā ane dravyane) anyatva chhe, kāraṇ ke (temane) anyatvanā

lakṣhaṇano sadbhāv chhe. 1atadbhāv anyatvanun lakṣhaṇ chhe. te to sattā ane dravyane chhe ja, kāraṇ ke guṇ

ane guṇīne 2tadbhāvano abhāv hoy chhe-shuklatva ane vastranī māphak. te ā pramāṇeḥ jevī rīte

ek chakṣhu-indriyanā viṣhayamān āvato, bījī badhī indriyonā samūhane gochar nahi thato evo je
shuklatvaguṇ chhe te samastaindriyasamūhane gochar thatun evun vastra nathī, tathā je samastaindriyasamūhane
gochar thatun evun vastra chhe te ek chakṣhu -indriyanā viṣhayamān āvato, bījī
----------------------------------------------------------------------

1. atadbhāv = (kathañchit) ‘te nahi hovun te; (kathañchit) te= paṇe nahi hovun te; (kathañchit) atattvapaṇun, (dravya (kathañchit) sattāpaṇe

nathī ane sattā (kathañchit) dravyapaṇe nathī māṭe temane atadbhāv chhe.)

2. tadbhāv= ‘te hovun te; te= paṇe hovun te=paṇun; tatpaṇun.

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gāthā – 106 pravachanasār pravachano 369

badhī indriyonā samūhane gochar nahi thato evo shuklatvaguṇ nathī, tethī temane tadbhāvano abhāv chhe;
tevī rīte 1koīnā āshraye rahetī, 2nirguṇ, ek guṇanī banelī, 3visheṣhaṇ, 4vidhāyak (rachanārī)

ane pavr̥uttisvarūp evī je sattā chhe te koīnā āshray vinā rahetun, guṇavāḷun, anek guṇonun banelun,

6visheṣhya, 7 vidhīyamān (-rachānārun) ane 8vr̥uttimānasvarūp evun dravya nathī, tathā je koīnā āshray

vinā rahetun, guṇavāḷun, anekaguṇonun banelun, visheṣhya vidhīyamān ane vr̥uttimānasvarūp evun dravya chhe te
koīnā āshraye rahetī, nirguṇ, ekaguṇanī banelī, visheṣhaṇ, vidhāyak ane vr̥uttisvarūp evī sattā
nathī, tethī temane tadbhāvano abhāv chhe. ām hovāthī ja jo ke sattā ane dravyane kathañchit
anarthāntarapaṇun (-abhinnapadārthapaṇun, ananyapadārthapaṇun) chhe to paṇ, temane sarvathā ekatva hashe em
shaṅkā na karavī; kāraṇ ke tadbhāv ekatvanun lakṣhaṇ chhe. je ‘te’ -paṇe jaṇātun nathī te (sarvathā) ek
kem hoy? nathī ja; parantu guṇ-guṇīrūp anek ja chhe em artha chhe.

bhāvārthaḥ– bhinnapradeshatva te pr̥uthakapaṇānun lakṣhaṇ chhe ane atadbhāv te anyapaṇānun lakṣhaṇ chhe.

dravyane ane guṇane pr̥uthakapaṇun nathī chhatān anyapaṇun chhe.

prashnaḥ- jeo apr̥uthak hoy temanāmān anyapaṇun kem hoī shake?

uttaraḥ- vastra ane saphedapaṇānī māphak temanāmān anyapaṇun hoī shake chhe. vastranā ane tenā

saphedapaṇānā pradesho judā nathī tethī temane pr̥uthakapaṇun to nathī. ām hovā chhatān saphedapaṇun to mātra
āṅkhathī ja jaṇāy chhe, jībh, nāk vagere bākīnī chār indriyothī jaṇātun nathī, ane vastra to pāñche
indriyothī jaṇāy chhe. māṭe (kathañchit) vastra te saphedapaṇun nathī ane saphedapaṇun te vastra nathī. jo em
na hoy to vastranī māphak saphedapaṇun paṇ jībh, nāk vagere sarva indriyothī jaṇāvun
----------------------------------------------------------------------

1. sattā dravyanā āshraye rahe chhe. dravyane koīno āshray nathī. [jem vāsaṇamān ghī rahe chhe tem dravyamān sattā rahetī nathī (kāraṇ ke

vāsaṇ ne ane ghīne to pradeshabhed chhe) parantu jem kerīmān varṇa, gandh vagere chhe tem dravyamān sattā chhe.]

2. nirguṇ- guṇ vinānī. [sattā nirguṇ chhe, dravya guṇavāḷun chhe jem kerī varṇaguṇavāḷī, gandhaguṇavāḷī, sparshaguṇavāḷī vagere chhe, parantu

varṇaguṇ kāī gandhaguṇavāḷo, sparshaguṇavāḷo ke anya koī guṇavāḷo nathī. (kāraṇ ke varṇa kāī sūṅghāto ke rspashāto nathī); vaḷī
jem ātmā gnānaguṇavāḷo, vīryaguṇavāḷo vagere chhe. parantu gnānaguṇ kāī vīryaguṇavāḷo ke anyaguṇavāḷo nathī; tem dravya
anantaguṇovāḷu chhe parantu sattā guṇavāḷī nathī. (ahīn, jem daṇḍī daṇḍavāḷo chhe tem dravyane guṇavāḷun na samajavun kāraṇ ke daṇḍī ane
daṇḍane to pradeshabhed chhe, dravya ne guṇ to abhinnapradeshī chhe.)]

3. visheṣhaṇ= khāsiyat; lakṣhaṇ; bhedakadharma.
4. vidhāyak= vidhān karanār; rachanār.
pa. vr̥utti= vartavun te; hovun te; hayātī; utpādavyayadhrauvya.
6. visheṣhya= khāsiyatone dharanār padārtha; lakṣhya; bhedyapadārtha-dharmī [jem gaḷapaṇ, saphedapaṇun, sumvāḷap vagere sākaranān visheṣhaṇo chhe ane

sākar te visheṣhaṇothī visheṣhit thato (te te khāsiyatothī oḷakhāto, te te bhedothī bhedāto,) padārtha chhe, vaḷī jem gnān, darshan,
chāritra, vīrya vagere ātmānān visheṣhaṇo chhe ane ātmā te visheṣhaṇothī visheṣhit thato (oḷakhāto, lakṣhit thato, bhedāto) padārtha
chhe, tem sattā visheṣhaṇ chhe ane dravya visheṣhya chhe. (visheṣhya ane visheṣhaṇone pradeshabhed nathī e khyāl na chūkavo.)

7. vidhīyamān= rachānārun; je rachātun hoy te. (sattā vagere guṇo dravyanā rachanārā chhe ane dravya temanāthī rachāto padārtha chhe.)
8. vr̥uttimān= vr̥uttivāḷun; hayātīvāḷun; hayāt rahenār. (sattā vr̥uttisvarūp arthāt hayātī svarūp chhe ane dravya hayāt rahenār svarūp chhe.)

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joīe. paṇ em to batanun nathī. māṭe vastra ane saphedapaṇāne apr̥uthakapaṇun hovāchhatān anyapaṇun chhe
em siddha thāy chhe.

e ja pramāṇe dravyane ane sattādiguṇone apr̥uthakatva hovā chhatān anyatva chhe; kāraṇ ke dravyanā

ane guṇanā pradesho abhinna hovā chhatān dravyamān ane guṇamān sañgnā-saṅkhyā-lakṣhaṇādi bhed hovāthī
(kathañchit) dravya te guṇapaṇe nathī ane guṇ te dravyapaṇe nathī. 106.

pravachanaḥ tā. 2p–6–79.

‘pravachanasār’ 106 gāthā.

ā to dhyān rākhe to pakaḍāy evun chhe bhāī! (ā to lokomān vāto chhe ne ke) dayā pāḷo,

jūṭhun bolavun nahīn, sharīrathī brahmacharya pāḷavun, vaḷī ka he ke līlotarī khāvī nahīn, kandamūḷ khāvān nahīn,
chovihār karavo (āvī priyānun) samajāy to kharun! (paṇ emān) shun samajāy? dhūḷ samajāy? (ī
to) agnān chhe anādinun! āhā... hā... hā! parano tyāg karun chhun, ne hun ām karun chhun ne tem karun chhun,
ī to (karun, karunnā) mithyātva bhāv chhe. āhā...! are... re!

ahīnyān to sattā guṇane paṇ anya (paṇun) chhe em ṭharashe, havenī gāthā (mān). ā gāthāmān

to (gāthā-10p) mān ananyapaṇun ṭheravyun, nahīntar to ī dravya ‘chhe’ em siddha nahīn thāy. ‘sattā’
guṇ vinā astitva ātmānun chhe, dhrauvya ātmā chhe e siddhanahīn thāy. e kāraṇe sattāthī dravyanun
astitva chhe, em ananyapaṇun-ekamepaṇun kahyun. paṇ jarī pher emān chhe ī have pher pāḍashe. (ā
gāthāmān). āhā... hā... hā! (juo!)

have, pr̥uthakatva ane anyatvanun lakṣhaṇ khullun kare chheḥ– eṭale shun? pr̥uthak eṭale ātmāthī, darek

dravya (je) judī chīj chhe. enā pradesho judā chhe. tene ahīnyān pr̥uthakapaṇun kahe chhe. ātmā ne ā paramāṇu
(deh) e be vachche pr̥uthakapaṇun chhe. kāraṇ ke ānā (sharīranā) pradesh judā chhe ne ātmānā pradesh judā
chhe. chhatān “anyatvanun lakṣhaṇ khullun” karashe. chhatān te guṇ ne guṇī, e bhed hovā chhatān, te anerun-

anerun chhe. bhed chhe- pahelun abhed siddha karyun sattā ne sat-abhed siddha karatān chhatān sattā ne dravya vachche
bhed chhe. sattā eṭale hovāpaṇun rahe. dravya to anantagupaṇe hovāpaṇe chhe. eṭale sattā ane dravya vachche
nāmabhede, lakṣhaṇabhede anyapaṇun chhe. bhed nathī em pahelān siddha karyun chhe. (ahīnyān bhed chhe em kahe chhe.)
āhā... hā! āvun chhe! keṭalākane kāne pahelun paḍatun hoy! koī dī’ khabar na maḷe kāī! (prashnaḥ)

āvun vāñchīe, to nyān māṇas bheḷān shī rīte thāy? bījāmān to rājī thāy māṇaso, (kahīe) ām
karo... ām karo.. ām karo.. (to māṇaso jhājhā bhegān thāy!)

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gāthā – 106 pravachanasār pravachano 371

ā dehanā-tārā paramāṇumān, tārā ātmā sivāy, tārī sattā sivāy, bījānī sattāmān kāī tāro
adhikār nathī. āhā... hā! deshanī sevā karavī, bhūkhyānetrap āhār āpavo (paranā kām karavā)
e tārā adhikāranī vāt nathī, em kahe chhe ahīnyān to. āhā... hā... hā! (shrotāḥ) potāmān
asaṅkhyapradesh chhe, emān āhār kyān hato? (uttaraḥ) asaṅkhya pradesh potāmān chhe. olānā-bāyaḍī-

chhokarānnā pradesh judān chhe chhatān kahe chhe ne mārān chhe. mārān chhe enī ahīnyān nā pāḍe chhe. āhā... hā!
jenā pradesh judā, tenī vastu judī! ahīnyān to sattānā ne dravyanā pradesh ek chhe. pradeshanī apekṣhāe
pr̥uthakapaṇun nathī. paṇ dravyaane guṇ, dravya ne sattā, nāmabhed paḍe chhe (te) sañgnābhede anyapaṇun kahevāmān
āve chhe. āhā... hā... hā.. hā! āvo mārag!!

पविभतपदेसत्तं पुधत्तमिदि सासणं हि वीरस्स ।

अण्णत्तमतब्भावो ण तब्भवं होदि कधमेगं ।। १०६।।

jin vīrano upadesh em–trilokanāth, paramātmā mahāvīr devadev!
em badhā anant tīrthaṅkaro (no upadesh em chhe.)

jin vīrano upadesh em– pr̥uthakatva bhinnapradeshatā;
anyatva jāṇ atatpaṇun; nahi te–paṇe ek kyān? 106

āhā... hā! dhyān rākhe to, pakaḍāy evun chhe. āhā... hā!

ṭīkāḥ– “vibhaktapradeshatva” eṭale ke jenā kṣhetra-pradesh judā chhe. ā paramāṇunun kṣhetra (dehanun

kṣhetra) ne ātmānun kṣhetra judun chhe. āhā... hā! bījā ātmāo ane ā ātmānun kṣhetra judun chhe. ā
paramāṇunun ne ātmānun kṣhetra judun chhe. em ek ātmānā pradesh (te) bījā ātmānā pradesh (thī)
judā chhe. āhā.. hā! “vibhaktapradeshatva (bhinnapradeshatva) pr̥uthakatvanun lakṣhaṇ chhe.” em kahe chhe pradesh

judā, e pr̥uthakatvanun lakṣhaṇ chhe. ī jūdun ja chhe, jūdun chhe. em ātmāthī paramāṇu tadna judāchhe. sharīrādi,
karmanā paramāṇuo ātmāthī judā (chhe). ane ātmāthī, sharīrane karmanā (paramāṇuothī) bhagavān
ātmā tadna judo chhe. be nā pradesh judā chhe. benun kṣhetra judun chhe. āhā...hā! tethī tenā bhāv paṇ bhinna
chhe. āhā...hā...hā!

(ahīnyān kahe chhe keḥ) “vibhaktapadeshatva (bhinnapradeshatva) pr̥uthakatvanun lakṣhaṇ chhe.” ātmānā

pradesho ne paramāṇunā pradesho, e bhinnapaṇun-pr̥uthakapaṇun (chhe.) e bhinnapaṇānun pr̥uthakatva lakṣhaṇ chhe. e judā
chhe. “te to sattā ane dravyane sambhavatun nathī.” shun kīdhun? jyāre ek dravyanā pradesh, bījā dravyanā

pradeshathī judā-pr̥uthak chhe. em ātmāne sattānā pradesh judā chhe ī sambhavatun nathī.

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gāthā – 106 pravachanasār pravachano 372

je pradesh ātmānā chhe te ja sattānā chhe. enā pradesh judā nathī. āhā... hā... hā!

(ahīnyān kahe chhe keḥ) “vibhaktapradeshatva (bhinnapradeshatva) pr̥uthakatvanun lakṣhaṇ chhe. te to sattā

ane dravyane sambhavatun nathī. “ kāraṇ ke guṇ ane guṇīne vibhaktapradeshatvano abhāv hoy chhe.” guṇ
eṭale sattā, gnān ādi ne guṇī dravya, ene judā pradeshano abhāv hony chhe. konī peṭhe? draṣhṭānt āpe
chhe. “shuklatva ane vastranī māphak.” “te ā pramāṇeḥ” jem dhoḷāpaṇun guṇanā pradesho chhe te ja
vastranā pradesho chhe. te (pradesho paṇ) guṇīnā chhe. juo! ā vastra chhe. e je pradesho chhe vastranā. e
ā dhoḷun chhe enā e pradesho chhe. dhoḷapamān e ja pradesho chhe. dhoḷapanā pradesho judā, vastranā pradesh
judā, em nathī. samajāṇun kāī āmān? āhā..! bhed sūkṣhma! bhed kare chhe. bhedagnānanī vāt chhe ā.
āhā... hā! parathī to pr̥uthak chhe māṭe judān, paṇ pote guṇ-guṇīno bhed, paṇ bhed paḍayo e
apekṣhāe anya chhe, māṭe najarun ene abhed par karavānī chhe! āhā... hā... hā!

shun kahyun ī? jenā pradesh bhinna chhe evā dravya uparathī to draṣhṭi ūṭhāvavī (haṭhāvavī) joīe,

paṇ jenā pradesh ek chhe, chhatān tenā anyatvapaṇun lakṣhaṇathī, ‘je dravya chhe te sattā nathī ne sattā chhe te
dravya nathī’ nahīntar benā nām judā kem paḍe? (māṭe judā chhe) evun anyatva dravya ne sattā vachche chhe.
chhatān draṣhṭivante anyatvane (be guṇ, guṇīne) bhinna na pāḍatān dravya upar draṣhṭi karavī. āhā..! ā
prayojan! āhā...! (shrotāḥ) barābar, barābar! (uttaraḥ) hen, āhā.. hā! samajāy evun chhe samaje
to, (dehane dekhāḍīne) ānā pradesh ne ātmā to nīkaḷī jāy ne ā to ahīnyān paḍayā rahe chhe. ā
māṭī! enā pradesh- ansh badhā judā chhe. enā sattānā pradesho judā, ātma bhagavānanī sattānā pradesh
judā, āhā.. hā! chhatān, guṇīne guṇanā vibhaktapradeshano abhāv hovāthī, “jem je shuklatvanā–
guṇanā–pradesho chhe.” je dhoḷāguṇanā pradesho chhe ā “te ja vastranā–guṇīnā chhe.” kāī vastranā pradesho
judā ne ā dhoḷānā (pradesho) judā em chhe? (nathī.)

“tethī temane pradeshavibhāg (pradeshabhed)

nathī.” ā dhoḷāpaṇāne ane vastrapaṇāne pradesh (bhed) eṭale kṣhetrabhed nathī.’ “tem ja sattānā –
guṇanā–pradesho chhe.” sattā (eṭale) astitva (athavā) astitvaguṇ, enā je pradesho chhe te ja
ātmānā pradesho chhe. “te ja dravyanā–guṇīnā–chhe. āhā... hā! “tethī temane pradeshavibhāg nathī.”

(kahe chhe) rāte pūchhe to ā javāb āpashe ke, āpashe ke nahīn āmān! (vāh! parīkṣhak

sadguru! shiṣhyonī khabar le chhe.) āhā... hā!

(shun kahe chhe? keḥ) jem dhoḷun vastra (ā.) dhoḷun te to guṇ chhe. ane ā vastra chhe. (deh

upar)

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gāthā – 106 pravachanasār pravachano 373

dhoḷun to paryāy chhe paṇ atyāre guṇ (kahevāmān āve chhe.) chhatān e dhoḷānā pradesh ne vastranā
pradesh be ya ekamek chhe. em sattānā ne dravyanā pradesh ekamek chhe. (ātmāmān) em sattānā pradesh
judā ane ātmānā pradesh judā, em paramāṇumān, paramāṇunī sattānā pradesh judā ne paramāṇunā
pradesh judā em nathī. āhā... hā... hā! dhīme.. thī to kahevāy.. chhe... bhāī! ā to bahu.. mūḷ
sattānī vāt chhe. mūḷanun astitva je chhe, ī astitva sattāne laīne chhe. sattānun eṭalun prayojan
hatun ke ī ṭakī shake. have sattāne ātmāthī bhinna karī nāṅkhavun, to bhinna kare to sattānun je ṭakavun e
nahīn rahe. āhā... hā!

“je sattānā–guṇanā–pradesho chhe te ja dravyanā–guṇīnā–chhe tethī temane

pradeshavibhāg nathī.” āhā.. hā!

(kahe chhe ke ahīnyān) “ām hovā chhatān” āve tyāre āve ne..! ām hovā chhatān “temane

(sattā ane dravyane) anyatva chhe.” anerāpaṇun chhe.’ āhā... hā... hā... hā! dravya eṭale sattāguṇ ne
sattāvān, guṇ (eṭale) bhāv, ne ātmā bhagavān. e judā nathī. chhatān dravya ane guṇ vachche
anyatvapaṇun chhe. āhā.. hā.. hā... hā! kāraṇ ke je dravya chhe te guṇ nathī ne guṇ chhe te dravya nathī.
āhā... hā... hā... hā! (shrotāḥ) svarūpabhede bhed chhe... (uttaraḥ) hen, vastu bhede be bhed chhe ne...!

pr̥uthak pradesh nathī. anyatva chhe anerāpaṇun eṭale jevun dravya chhe, guṇ chhe ī dravyanā ne guṇanā pradesho
ek ī apekṣhāe pr̥uthak nahīn. chhatān sattā guṇ chhe ne dravya guṇī chhe. eṭalā bhāvanī apekṣhāe
anerāpaṇun paṇ chhe. guṇīthī guṇ anya chhe ne guṇathī guṇī anya chhe. (tethī anyatva chhe.) āhā...
hā! āvun āvyun’ tun chopaḍāmān emān? (nahīn.) atyāre to sampradāyamān ya hālatun nathī. āvī jhīṇī
vāt koṇ kare? (anubhavī kare!) āhā.. hā! have ek to samajī shake nahīnne... paṇ bāpu! vastu
ā chhe. (māṭe ruchi kar.)

(kahe chhe) ātmā chhe. em jeṇe kabūlavun chhe. to kahe chhe ke sattānā guṇane laīne tenun dhruvapaṇun

chhe. māṭe te judā nathī. pradesh judā nathī. ‘ātmā chhe’ chha bolamān āve chhe ne...! (‘ātmasiddhi’
shrīmadrājachandra) ātmā chhe te nitya chhe. ‘chhe’ nitya chhe’ paṇ sattāguṇane laīne ‘chhe’ . sattāguṇanun
prayojan ‘chhe’ ethī sattāguṇ judo rahī jāy, to dravya siddha chhe ī koī rīte sābit na thāy.
āhā... hā... hā! (shrotāḥ) bahun jhīṇun āvyun ā to... (uttaraḥ) hen? e to kahyun’ tun pahelu bhaī!

jhīṇun chhe, chhe to lojikathī paṇ have (upayog sūkṣhma kare) ī kyān paḍī chhe atyāre duniyāne! (kāī
vichār chhe) marīne kyān jāshun? deh chhūṭīne kyān jaīshun? hāre olun chhe (mithyātva) āhā.. hā! ghaṇā-
ghaṇāne tiryañchanā avatār thāshe. pashu thāshe ghaṇān. samyagdarshan nathī’ punyanā pariṇām evā nathī ke
satsamāgam, sācho chār-chār kalāk hammeshā ke vāñchan ke shravaṇ to punye ya bandhāy. ī e na maḷe,
kalāk maḷe, sāmbhaḷavā jāy to ūndhun sāmbhaḷavā maḷe! mithyātvanun poṣhaṇ! āhā... hā! are.. re! ene
kyān jāvun bhāī!

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gāthā – 106 pravachanasār pravachano 374

(ahīnyān) to paramātmā (kahe chhe) sattā nāmano guṇ chhe astitva, ātmāmān (ne)

paramāṇumān (em chhe e dravyomān) je guṇ ne guṇīnā pradesho judā nathī. chhatān guṇ ne guṇī be
anyatvapaṇe chhe. e ya paṇ pradeshapaṇānī apekṣhāe ekapaṇe chhe. paṇ bhāv ne ā bhāvavān, ā guṇ
ne guṇī, e apekṣhāe anyapaṇun paṇ chhe. juo ā siddhānt!! (vītarāganān siddhāntanī sūkṣhmatā!)
āhā.. hā.. hā!

(ahīnyān kahe chhe keḥ) “ām hovā chhatān” ām hovā chhatān eṭale? keḥ vastu je chhe, ī

sattāthī chhe. sattāthī ṭakī rahī chhe dhruvapaṇe. jo sattāthī ene bhinna ṭharāvo, (to) dhruvapaṇe ṭakavun kone
laīne? sattānun prayojan to eṭalun ja chhe ke ‘kāyam rahevun’ have jo sattā bhinna ṭharāvo to ‘kāyam
rahevun’ rahetun nathī. āhā..! māṭe te sattā, ane ātmā pr̥uthak nathī, chhatān-em nakakī karyā chhatān -be
vachche anyapaṇun chhe ja. ā.. re! āhā...hā...hā! bhaī! dhyān rākhe to, pakaḍāy tevun chhe. āhā...hā!
mīṭhālālajī! pakaḍāy evun chhe ke nahīn? āhā... hā!

(kahe chhe keḥ) ā sharīr chhe, juo, ī sharīranā, enā paramāṇumān (jo) astitvaguṇ na

hoy, (eṭale) sattā (na hoy) to ī paramāṇu ṭakī shī rīte shake? sattā vinā ṭakī shī rīte shake?
māṭe te sattā ne ī paramāṇunā pradesh ek chhe. abhed chhe, em ātmā enāmān sattā nāmano ek
guṇ chhe. e guṇ vinānun dhruvapaṇun (ātmānun) ṭakī shī rīte shake? sattā nathī, hovāpaṇānī shakti
nathī, to hovāpaṇe rahevun kyāthī bane? (na bane.) āhā... hā... hā! e apekṣhāe, guṇīne guṇ
vachche, pr̥uthakapaṇun nathī, paṇ anyapaṇun chhe. āhā... hā... hā... hā! ī kahe chhe juo!

(ahīnyān kahe chhe keḥ) “ām hovā chhatān temane (–sattā ane dravyane) anyatva chhe.” kāraṇ

ke (temane) anyatvanā lakṣhaṇano sadbhāv chhe.” chhatān guṇī (eṭale) bhagavān ātmā, (eno)
sattāguṇ be vachche anyatvanā lakṣhaṇano sadbhāv chhe. be judā chhe, anerā chhe evun anyatvalakṣhaṇ temān
chhe. āhā.. hā! guṇ ane guṇī bhinna chhe evun anyatva lakṣhaṇ chhe. guṇ te kāī guṇī thaī jato nathī
ne guṇī te kāī guṇ thaī jato nathī. āhā... hā... hā! munioe āvun karyun chhe. āhā.. hā!
digambar santoe āvī ṭīkā karī hashe! ānandamān rahetā atīndriyaānandamān jhūlatān! ekalavihārīne
āvī ṭīkā thaī gaī! āhā.. hā! chhatān prabhu kahe chheḥ ame to amārā gnānamān chhīe, e ṭīkāmān-
karavāmān-paramān ame āvyā ja nathī. āhā...! ṭīkāno vikalpa chhe emān ya āvyā nathī ne! āhā...
hā! tyāre koī kahe chhe ke (e to) nirmānapaṇānun kathan chhe. (paṇ em nathī) e vastunā svarūpanun
kathan chhe. āhā.. hā!

(munirāj kahe chhe) ṭīkā karavāmān ame nathī, ame to svarūpamān gupta chhīe. amārun (lakṣha)

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gāthā – 106 pravachanasār pravachano 37p

bahār āvyun nathī. vikalpa āvyo ī paṇ ame nathī. to bahār āvīne ṭīkā thāy! āhā... hā!
e amārāthī thaī nathī! (bhāṣhāe bhāṣhānun kām karyun chhe.) āhā.. hā! ānhī to thoḍun’ ka kām jyān
kare, enā abhimān chaḍī jāy. ame ā kām karyun ne ame ā karyun ne ame te karyun ne.. ‘marī
javānā rastā chhe badhā’ āhā... hā... hā... hā! ‘sat chhe ī satthī ja ṭakī shakashe.’ ā na samajāy

ne asat samajāy ne ene laīne ṭakī shake, satya nahīn ṭake bāpu! e paribhramaṇamān-rakhaḍavun paḍashe.
āhā... hā.. hā! ‘sat’ nahīn ṭake eṭale? vastu, sachchidānandaprabhu! jyān sattā ne ātmāne bhinnatā
nathī, tethī sattā chhe te dravya chhe. ne sattā chhe enun prayojan astitva rahevun to prayojan astitva ene
laīne rahyun chhe. evun hovā chhatān- rāg ne dveṣh, puṇya ne pāpanī vāt ahīn nathī levī. sattānī vāt
chhe atyāre to. āhā... hā! chhatān bhagavān ātmā guṇī chhe, bhāvavān chhe. ane sattā te bhāv chhe.
evun be vachche anyapaṇun (chhe.) āvun anyapaṇun chhe. pr̥uthakapradeshanun anyapaṇun nathī. paṇ pr̥uthakabhāvanun
anyapaṇun chhe. āhā... hā... hā! āhā... hā... hā! āvo kevo upadesh ā te? gulābachandajī! āmān
jhājhun bhaṇye ya maḷe tevun nathī kyān’ ya!

āhā.. hā! paramātmā (nā) shrīmukhe nīkaḷelī vāṇī chhe. āhā... hā! munio! digambar

santoe paṇ gajab kām karyā chhe! āmān rokāvun paḍayun eṇe vikalpa āvyo eṭale. āhā... hā!
vikalpa āvyo. (ṭīkā rachavāno) āhā.. hā! padmaprabhamaladhārīdev kahe chhe ne bhāī! (‘niyamasār’

shlokārthaḥ– guṇanā dharanār gaṇadharothī rachāyelā ane shrutadharonī paramparāthī sārī rīte vyakta
karāyelā ā paramāgamanā arthasamūhanun kathan karavāne ame mandabuddhi te koṇ?

shlok. pa. tathāpi-

hamaṇān amārun man paramāgamanā sāranī puṣhṭa ruchithī pharī pharīne atyant prerit thāy chhe. (e ruchithī
prerit thavāne līdhe ‘tātparyavr̥utti’ nāmanī ā ṭīkā rachāy chhe.] ke ānī ṭīkā te ame karanārā?

padmaprabhamaladhārīdev kahe chhe. mandabuddhi ame (chhīe) e to paramparāthī chālī āvī chhe. e ā chhe.
āhā.. hā! dhanya! munirāj!! jene em chhe ke ā ṭīkā karanār ame koṇ mandabuddhi! hamaṇān evun
kanīk rahyā kare chhe ke kanīk thāy, thāy, thāy. paṇ e ṭīkā, amārāthī thaī nathī ī ṭīkānā
paramāṇunī paryāy, te vakhate tenā dravyane pahoñchī vaḷe chhe ne thāy chhe. āhā... hā... hā! paramāṇuo te
samayanī paryāyano, e ṭīkānī paryāyane pahoñchī vaḷe chhe, tethī ṭīkā thāy chhe. āhā... hā.. hā! ane te
paryāy, enā dravya ne guṇathī te paryāy thāy chhe. amārāthī nahīn ne ame nahīn (e kāryamān) āhā...
hā... hā! kaṭhaṇ paḍe!! kyārey sāmbhaḷ‌yun nathī ethī kaṭhaṇ paḍe!! āhā... hā! ā to vakīlonī-
jātanī vāt chhe! vepārīone to ā tarka! āhā... hā!

shun kīdhun joo! “ām hovā chhatān” eṭale? sattā nāmano guṇ ane ātmā bhāvavān, evun

enāmān anyatvapaṇun hovā chhatān, temane anyatva chhe. “kāraṇ ke temane anyatvanā lakṣhaṇano

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gāthā – 106 pravachanasār pravachano 376

sadbhāv chhe.” lyo! ām hovā chhatān ī to pūrvamān gyun. ī dravyaguṇ ek chhe em hovā chhatān em.
(eṭale ke) dravyaguṇ ek (mek) chhe. guṇ ane guṇī be ekapaṇe nathī. pradesh bhed nathī, paṇ guṇ-
guṇīno ‘bhāv’ ekapaṇe nathī. āhā... hā... hā! are.. re! jyān guṇīthī guṇī paṇ anyatva chhe,
guṇathī guṇī anyatva chhe, to pachhī sharīr, karma ne ā badhī chījo makān ne baṅgalā e to kyān’ya
rahī gayā, e to pradeshabhed chhe ene to. jenā pradeshabhed nathī chhatān te anyatva chhe āhā... hā... hā!
kem ke sattā nāmano guṇ chhe ne guṇī pote (chhe.) bhale sattāthī tene siddha karyun em hovā chhatān,
sañgnā, saṅkhyā, nām ādi lakṣhaṇathī guṇ ne guṇīnā bhed chhe ethī te be vachche anyapaṇun chhe. āhā..
hā! to ā bāyaḍī-chhokarān, paisā-dhandhāpaṇe anyapaṇun kyān āvyun! ek-ekanun karavā āhā.. hā.. hā!
to derāsar banāvavā ne pūjā-bhakti karavī ne ī to anerāpaṇe chhe. anerāpaṇāne tun anero kem karī
shake? āhā.. hā! āvī vāt chhe. hoshun ūḍī jāy evun chhe. ame ām karīe chhīe ne ame ām
karī daīene, be lākh rūpiyā āpyā ne pāñch lākh āpyā ne.. hamaṇān pāñch lākh āpyā ne...
mishrilāl gaṅgavāl!

(shrotāḥ) paisāvāḷā, paisā āpe to ja kām thāy ne..! (uttaraḥ) dhūḷ māny

nathī, paisāthī kām chālatun ja nathī, je tattva chhe enī paryāyane te dravya pahoñchī vaḷe chhe ne enāthī te
kām chāle chhe. kaḍiyo ene pahoñchī vaḷato nathī, kaḍiyo enī paryāyane (potānī īchchhāne) pahoñchī
vaḷe chhe āhā... hā! ane te paryāy, dravya ne guṇathī utpanna thāy chhe. e paryāy parathī (utpanna) thāy
chhe em nathī. bahu pher bhāī!! āvun vītarāganun svarūp hashe?! jineshvar devanī ā vāṇī chhe bāpu!
āhā.. hā! jenā pradesh bhinna chhe enī to vāt shun kahīe. paṇ jenā pradesh ek chhe guṇ-guṇīnā,
ene paṇ anyatva lāgu paḍe chhe. āhā... hā... hā!

(kahe chhe) chhe? (pāṭhamān) “kāraṇ ke temane anyatvanā lakṣhaṇano sadbhāv chhe.” sattā guṇane

ātmā guṇī, e bannne vachche anyatva lakṣhaṇano sadbhāv chhe. anerāpaṇānā lakṣhaṇano be vachche sadbhāv
chhe. āhā... hā! (vaḷī) anerāpaṇānā lakṣhaṇano sadbhāv chhe, olāmān ekapaṇāno sadbhāv hato.
āhā...hā...hā! pachhī ā vāñchyun chhe ke nahīn koī dī’? (shrotāḥ) em ne em samajāy evun nathī...

(uttaraḥ) gajab vāt chhe bāpu!! shun kahe!!

kahe chhe keḥ tun ātmā chho prabhu! ane emān ātmā chho ī ātmā sattāthī chhe. sattā na hoy

to, ātmānun hovāpaṇun-dhruvapaṇun hoī shake nahīn. em hovā chhatān-ām hovā chhatān guṇ-guṇīnā bhedanun
anyatvalakṣhaṇ lāgu paḍe chhe. “anyatvanā lakṣhaṇano sadbhāv chhe.” āhā... hā! “atadbhāv

anyatvanun lakṣhaṇ chhe” chhe? (pāṭhamān nīche phūṭanoṭamān) atadbhāv (kathañchit ‘te’ nahi hovun te;
(kathañchit) te-paṇe nahi hovun te; (kathañchit) atatpaṇun. [dravya (kathañchit) sattāpaṇe nathī ane sattā

(kathañchit) dravyapaṇe nathī māṭe temane atadbhāv chhe.] ar.. ra! chīrī-chīrīne vāt kyān laī gyā!

ā bījānun kāī karī shakun ne bījāmānthī kāī jāṇun e vāt to kyān’ya rahī gaī,

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gāthā – 106 pravachanasār pravachano 377

e to chhe nahīn, tārī kalpanā! paṇ sattā nāmano guṇ chhe ne ātmā guṇī chhe e apekṣhāe

kathañchit anyapaṇun paṇ chhe. pradesh ek hovā chhatān bhāvabhede bhinna chhe to anyatva lakṣhaṇ lāgu paḍe chhe.
āhā.. hā.. hā! jhīṇun bahu bhaī! ahīnyān. ‘gney adhikār bahu saras chhe.’ jagatanā-gneyono āvo

svabhāv chhe. anant gneyo chhe-jāṇavā lāyak. e badhā gneyo potāthī asti chhe. jethī sattā guṇathī
abhinna chhe. paṇ guṇ ne guṇīnā nām ne lakṣhaṇathī, anyapaṇe paṇ chhe. āhā.. hā! samajāṇun kāī?

(kahe chhe) anyapaṇun nathī, ne anyapaṇun paṇ chhe. paṇ kaī apekṣhāe? pradeshabhed nathī māṭe

anyapaṇun nathī, paṇ benā bhāvamān bhed chhe māṭe anyapaṇun chhe. āhā... hā! “atadbhāv anyatvanun

lakṣhaṇ chhe.” shun kīdhun? pahelun em kahyun’ tun ke ‘anyatvanā lakṣhaṇano sadbhāv chhe.’ ane e anyatvanun
lakṣhaṇ ī atadbhāv (chhe.) “atadbhāv anyatvanun lakṣhaṇ chhe.” atadbhāv chhe? (pāṭhamān nīche

phūṭanoṭamān) (kathañchit) ‘te’ nahi hovun te; guṇ te guṇī nahīn ne guṇī te guṇ nahīn. kathañchit prakāre
(chhe.) āhā.. hā! āvī vātun have kyān! olā-em. e nā pūchhaḍān lagāḍe ne.. vakilo
el.el.bī. nā lagāḍe... emān āvun kāī na āve! āhā...hā! ā to thoḍe...thoḍe...thoḍe... dhīme..
dhīme samajavā jevī vāt chhe bāpu! paramasatya! e jagatathī judī, judī jāt chhe! āhā... hā! are!
param satya kāne na paḍe! ene vichār ke di’ āve ne ānun pr̥uthakapaṇun ke di’ kare! āhā.. hā!

shun kahyun ke? ām hovā chhatān eṭale sattā ane dravyane pradesh bhed nahīn hovā chhatān, sattā ne

dravyane anyatva chhe’ guṇ ane guṇīne anyapaṇun paṇ chhe. kāraṇ anyatvanā lakṣhaṇano sadbhāv chhe tyān
bhāvanun lakṣhaṇ ‘atadbhāv anyatvanun lakṣhaṇ chhe.”

visheṣh have kaheshe......

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