Pravachansar Pravachano-Gujarati (simplified iso15919 transliteration). Date: 30-06-1979; Gatha: 110.

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pravachanaḥ tā. 30–6–79.

‘pravachanasār’ 109 gāthā.

have sattā ne dravyanun guṇ– guṇīpaṇun siddha kare chheḥ–

mūḷ vāt to e chhe ke ātmā ekalo gnānasvarūp ja chhe. bhale bījā guṇ chhe paṇ ī

asādhāraṇ (gnānaguṇ) ek ja chhe. ethī gnānasvarūpanun sat je rīte chhe. e guṇ-guṇīnā bhed tarīke
abhed (mān) atadbhāv kahayo. chhatān sarvathā anyatā (anyapaṇun) nathī, ethī te dravya upar
(abhed) draṣhṭi āpatān guṇanun pariṇaman thāy chhe. āhā... hā! samyagdarshan-gnān-chāritra thāy.
āhā.. hā! are! anantaguṇanun pariṇaman thāy. samyagdarshan eṭale ‘sarvaguṇānsh te samakit’!!
āhā... hā! e dravya ane guṇane sarvathā abhāv māne to, dravya upar draṣhṭi āpatān guṇanī vyaktatā-
pragaṭatā nahīn thāy. āhā... hā! guṇ ne dravya vachche tadna abhāv māne to, dravya upar draṣhṭi thatān
(chhatān) guṇanī vyaktatāno ansh nahīn āve. āhā... hā! ane dravya upar (abhed) draṣhṭi paḍatān dravya
ne guṇ-bhale be vachche atadbhāv chhe be chhe eno (ekabījāmān) tadran abhāv chhe em nathī- māṭe
te dravyanī draṣhṭi thatān guṇanun- anantaguṇanun pariṇaman (vyaktapaṇe) pragaṭ thāy chhe. pariṇamanamān ākhī
dashā palaṭī jāy chhe. āhā... hā... hā! samajāṇun kāī? (shrotāḥ) chhatān āp guṇanī draṣhṭi to
chhoḍāvo chho... guṇanī draṣhṭi chhoḍāvo chho...! (uttaraḥ) ahīn to abhinnapaṇun chhe puṇyanī to vāt ja
ahīnyān kyān chhe.

(shrotāḥ) puṇya nahīn guṇ-guṇīnun (uttaraḥ) abhedapaṇun (chhe.) tadna-sarvathā abhāv

chhe (guṇ-guṇīne) em nahīn. (atadbhāvanun anyatva paṇ) em nahīn. atadbhāv kahyo ne anyatva
kahyun. guṇ ne dravya vachche atadbhāv-anyatva kahayun to (te be) sarvathā judā chhe- bījā dravyo jem
sarvathā anyatva chhe. anyatva kaho ke judā kaho (ekārtha chhe.) em ātmā ne guṇ ne sarvathā judā
māno to vastu bey nahīn rahe.

kāraṇ ke ahīnyān to dravyadraṣhṭi chhatān, dravyane guṇ abhed chhe. tethī te te guṇanun-anantaguṇanun

pariṇaman nirmaḷ thaīne vyaktapaṇe pragaṭ thaī sāthe gnān-ānand-shānti-svachchhatā badhā guṇonun
pariṇaman thaī jashe. āhā... hā... hā! āvo prabhuno mārag chhe! satya ja āvun chhe. āhā.. hā!
satyane kāī paṇ moḷun karavānun kare (to) gharamān mithyātva raheshe, shalya! āhā... hā.. hā!

(ahīnyān kahe chhe keḥ) “have sattā ne dravyanun guṇ-guṇīpaṇun siddha kare chheḥ- ahīnyān ek guṇanun

kīdhun (parantu) darek guṇ levā (samajavā.).

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जो खलु दव्वसहावो परिणामो सो गुणो सदविसिट्ठो ।
सदवट्ठिर्द सहावे दव्वं त्ति जिणोवदेसोऽयं ।। १०९।।

āhā... hā! kundakundāchārya kahetān-kahetān paṇ bhagavān ām kahe chhe (em gāthāmān kahe chhe.) kahe

chhe to pote! āhā... eṭalī nirmānatā ne eṭalī (ke gāthāmān kahe chhe) जिणोवदेसोयं prabhu!

traṇalokanāth! tīrthaṅkaranī vāṇī ām chhe. ahā... hā... hā! kundakundāchārya (ām) kahe, e pote svatantra
paṇ kahī shake chhatān ahīnyān kahe chhe jinano upadesh-vītarāgano upadesh, āvo upadesh bāpu! āhā... hā!

pariṇām dravyasvabhāv je, te guṇ ‘sat’ – avishiṣhṭa chhe;
‘dravyasvabhāve sthit sat chhe’ – e ja ā upadesh chhe. 109.

ṭīkāḥ– “dravya svabhāvamān nitya avasthit hovāthī sat chhe.” sattāne ane dravyane ek siddha

karyun. dravya svabhāvamān nitya avasthit chhe ethī sat chhe. “–em pūrve 99 mī gāthāmān pratipādit

karavāmān āvyun chhe.” (gāthā) 99 potapotānā avasare pariṇām thāy chhe. dravyanā utpādavyayadhrauvya
traṇey pariṇām līdhā chhe. utpādavyayane dhrauvya traṇe pariṇām līdhā tyān dravyanā. āhāhāhā! (gāthā
99 ṭīkāḥ– ahīn vishvane viṣhe svabhāvamān nitya avasthit hovāthī dravya ‘sat’ chhe. svabhāv dravyano
dhrauvya–utpād–vināshanī ektāsvarūp pariṇām chhe.) e vātane yād kare chhe. utpād–vyay–dhrauvya te
traṇ pariṇām chhe. paṇ konā? ke! dravya je pariṇame (chhe) tenā. āhā... hā! pariṇāmī je dravya chhe
tenā utpād–vyayane dhrauvya e traṇ enāmān pariṇām chhe. tethī

‘उत्पादव्ययध्रौव्ययुक्तं सत्’ ne ‘सद्

द्रव्यलक्षणम् (tattvārtha sūtra a. pa sūtra. 29–30) āhā... hā... hā!

(ahīnyān kahe chhe keḥ) dravya svabhāvamān nitya avasthit hovāthī sat chhe– em pūrve 99 mī

gāthāmān pratipādit karavāmān āvyun chhe.” dravyano svabhāv ‘hovo’ “ane (tyān) dravyano svabhāv
“pariṇām kahevāmān āvyo chhe.” joyun? ā lo- utpād-vyayane dhrauvya traṇey pariṇām chhe em
kahevāmān āvyun tyān. ansh kahyā’ tā ne..! utpād-vyayane dhrauvya traṇ paryāy-ansh kahyā’ tā. e paryāy
āshrit traṇ chhe. ane paryāy dravya āshrit chhe em kahyun’ tun. āhā... hā... hā... hā! samajāṇun kāī?

(vaḷī kahe chhe) pharīne, ke je e utpād-vyayane dhrauvya pariṇām chhe. te pariṇām, dravyano

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svabhāv- traṇey kahevāmā āvyo chhe. āhāhā... hā! dravyano svabhāv, pariṇām kahevāmān āvyo chhe.
āvo- ane em siddha karavāmān āve chhe, ke dravyanā svabhāvabhūt pariṇaman chhe. dravyanā svabhāvabhūt
pariṇaman traṇ (svarūpe chhe.) svabhāvabhūt eṭale utpād-vyay ne dhrauvya. ī traṇane ahīnyān pariṇām
kahevān chhe. kāraṇ ke traṇey ne paryāy kīdhī’ tī ne? (gāthā-99mān.) e traṇ paryāyo chhe. ī traṇ
paryāyane āshrit chhe. paryāy dravyane āshrit chhe. ahā.. hā.. hā! ā to vakīlātanun kām hashe badhāmān,
nahi?! ā are...! vāṇiyā sāṭu to shāstra chhe. vāṇiyāne vepārane jainapaṇun maḷ‌yun! āhā... hā!
(shrotāḥ) vāṇiyā to ghaṇā buddhivāḷā hoy, ne eṭalā badhā rūpiyā kamāy...! (uttaraḥ) kamāṇā-
bamāṇā dhūḷamān kyān’ ya khoṭ-khoṭ jāy chhe badhī ene. ‘ā kamāṇo ī jain! dravyanī draṣhṭi thatān-
utpād-vyay-dhrauvyapaṇe pariṇaman thāy chhe e māp chhe tyān. samyagdarshan pariṇām thāy chhe (tyāre)
mithyātvanā pariṇām jāy chhe ne samakitanā pariṇām thāy chhe ne dhrauvyapaṇāno ansh rahe chhe. e
dravyanā traṇ pariṇām chhe. āhā... hā! jhīṇun paṇ bahu bāpu! āhā..! dravya upar draṣhṭi paḍatān, dravyanā
traṇ pariṇām chhe. paranī to vāt ahīn kāī chhe nahīn. enā potānā pariṇām traṇ chhe. utpād-vyay
ne dhrauvya e pariṇām chhe. enī bhale samīp hoy! utpād-vyayane dhauvya paryāy āshrit chhe. paryāy
kaho ke pariṇām kaho (ek ja chhe.) āhā... hā! ane te pariṇaman dravya āshrit chhe. āhā...! te
paryāyo dravyaāshrit chhe. ahā... ṭhīk!

(ahīnyān kahe chhe keḥ) “ane (tyān) dravyano svabhāv pariṇām kahevāmān āvyo chhe.”

āhā... hā! e parane laīne pariṇame chhe em nahīn, em kahe chhe. ī dravyano (ja) svabhāv pariṇām
kahevāmān āvyo chhe. shun kahyun? (shrotāḥ) dravyano svabhāv pariṇām kahevāmān āvyo chhe. (uttaraḥ) hā
dravyano svabhāv ja pariṇām kahevāmān āvyo chhe. enun pariṇaman koī bījā laīne chhe em nathī.
āhā... hā... hā! ekek nyāy! āhā...! ‘dravyano svabhāv pariṇamann kahevāmān āvyo chhe.

“ahīn

em siddha karavāmān āve chhe ke– je dravyanā svabhāvabhūt pariṇām chhe, te ja ‘sat’ thī avishiṣhṭa
(astitva abhinna evo, astitvathī koī bījo nahi evo) guṇ chhe.” te astitva-sattāthī
abhinna chhe. āhā... hā! je dravya āpaṇe ahīnyān (enī vāt) paṇ chhe to chha e dravyanī vāt. paṇ
je dravyane pariṇām chhe utpādavyayadhrauvyanā e astitvane laīne chhe. chhe ne? (pāṭhamān) ‘sat’ thī
avishiṣhṭa, astitvathī abhinna evo astitvathī koī bījo nahi evo guṇ chhe. e utpādavyayadhrauvya
(koī) judī chīj nathī. paṇ ī astitvaguṇanun ja e rūp chhe. āhā... hā... hā! sattā je chhe. e
astitvaguṇ chhe. enun utpād vyay ne dhrauvya traṇ pariṇām chhe. ane sattā chhe ī dravyanī sāthe abhed
chhe. atadbhāv kahayo ī to apekṣhāe (te-bhāv nahīn) bākī abhed chhe. eṭale dravyanun pariṇaman
thatān, utpād vyay ne dhrauvyanā pariṇām pariṇame chhe. āhā... hā... hā! samajāṇun kāī? praviṇabhāī!
āvun kyān? āvun kāī tamārā vepāramān āve nahīn.

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āhā... hā... hā! āvo mārag āhā...!! santoe to saraḷ karīne batāvyun chhe ā!

(kahe chhe keḥ) (tyān) “dravyano svabhāv pariṇām kahevāmān āvyo chhe.” (gāthā) 99 mān.

ahīn em siddha karavāmān āve chhe ke– je dravyanā svabhāvabhūt pariṇām chhe, te ja ‘sat’ thī
avishiṣhṭa astitvathī abhinna evo guṇ chhe. e sattā guṇathī utpādavyayadhrauvya sat chhe. ane satthī
te abhinna chhe. je utpād-vyay-dhrauvya pariṇām kahayān’ tā (ī) sat chhe. kāraṇ

उत्पादव्ययध्रौव्ययुक्तं

सत् te satthī te pariṇām judān nathī. āhā.. hā.. hā!

to tame to ā mahinā di’ thī ahīnyān chho. to ya sāmbhaḷ‌yun nathī? nahīn? le! (shrotāḥ)

sambhaḷāy to pāp lāgī jāy ne...! (uttaraḥ) emān vaḷī pāp lāgī jāy? ā vaḷī navā

sthānakavāsī! ā sheṭhey mahinā di’ thī andar chhe. āhā... hā. āhā... hā!

shun kahe chhe? ke dravyano svabhāv pariṇām hon, pariṇām. paryāy. dravya te guṇ nahīn ne guṇ te

dravya nahīn evo atadbhāv kahyo hato. te kāī be vachche tadna abhāv nathī. em ahīnyān dravyanā
pariṇām chhe, e enā satthī tadna abhinna chhe. satthī judān nathī. sattāthī judān nathī. āhā...hā!
astitvathī dravyanun pariṇaman utpādavyay dhrauvya judān nathī. ethī jyān ām dravyanī draṣhṭi kare chhe, tyān
sattāmān utpādavyayadhrauvya pariṇame chhe, traṇey pariṇaman thāy chhe ethī tyān samyagdarshanagnānacharitranā
pariṇām utpanna thāy chhe. āhā..hā..hā! badhā ā to tamārā chopaḍā chhe. digambaranā chopaḍā (grantho)
chhe. gharanā chopaḍā (hoy te) pherave, ām ām! āhā... hā! madhyasthatāthī jarī sāmbhaḷe-vichāre to
satnī vāt ene bese! ane besatān, enī draṣhṭi dravya upar jāy to pariṇaman thayā vagar rahe nahīn
kem ke sattā (chījā ‘

उत्पादव्ययध्रौव्ययुक्तं सत्’ pariṇamanavāḷī chhe. āhā... hā... hā! e sattā ne

dravya abhinna chhe. pradeshe to bey tadna abhinna chhe. āhā.. hā! tethī sattāne-astitvane laīne, dravyamān
traṇ prakāranā pariṇām thāy chhe. utpād-vyay ne dhrauvya. āhā... hā!

ahīnyān to ī kahevun chhe. ke dravyasvabhāvamān sattā chhe- guṇ (chhe.) e kāī sarvathā (dravyathī)

bhinna nathī. ethī sattā ne dravyane atadbhāv (je) bhāvabhedathī bhed kahyo. chhatān ī dravyanī draṣhṭi thatān
sattāguṇ je enī sāthe chhe enā traṇ pariṇām thāy chhe. eṭale e traṇ prakāranā pariṇām dravyanā ja
thayā. āhā... hā! sattānā traṇ pariṇām kīdhān kāraṇ ke

‘उत्पादव्ययध्रौव्ययुक्तं सत्’ ī ī sat kīdhun

pāchhun सद् द्रव्यलक्षणम् em. āhā... hā... hā! ākarī vāt chhe thoḍī! ā to mudanī rakamanī vāt

chhe! āhā... hā... hā!

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(ahīnyān kahe chhe keḥ) ‘dravyano svabhāv pariṇām kahevāmān āvyo chhe. ahīn em siddha

karavāmān āve chhe ke je dravyanā svabhāvabhūt pariṇām chhe. te ja ‘sat’ thī avishiṣhṭa
astitvathī abhinna.” dravyano sattāguṇ chhe. astitvaguṇ chhe. tenā utpādavyayadhrauvya pariṇām
kahyān. e astitvathī abhinna chhe. astitvathī dravya abhinna chhe tenā pariṇām paṇ astitva
abhinna chhe. “astitvathī koī bījo nahi evo guṇ chhe.” sattā nāmano guṇ chhe ī pariṇame chhe,
to sattā ne guṇ koī bījā (anya) nathī. traṇapaṇe pariṇame ī to sattāguṇ pote pariṇame chhe.
pariṇame chhe māṭe bījo (anya) koī guṇ chhe (em nathī.) “astitvathī abhinna evo,
astitvathī koī bījo nahi evo guṇ chhe.” shun kahevā māge chhe? ke astitvaguṇ chhe. ane ā
utpādavyayane dhrauvya pariṇām kahyān. (tethī te to) em kahe traṇ thayān. utpād-vyay ne dhrauvya (traṇ)
pariṇām thayān. paṇ sattāguṇathī koī (ī) bhinna nathī. utpādavyayadhrauvyathī dravya bhinna nathī. paṇ
sattāguṇathī ā utpādavyayadhrauvya (traṇ) pariṇām bhinna nathī. āhā... hā.. hā ākarun bahu
bābubhāī! dhandhā āḍe navarāsh na maḷe ene kyān’ ya ahā... hā.. hā! āhā... hā! shun amr̥utavāṇī
chhe ne.... bhagavānanī! hen? āvī vāt kyān’ ya (bīje nathī.) amr̥ut varasāvyān chhe!! ek-ek shabde
nyāyanā bhaṇḍār bharyā chhe! āhā... hā... hā!

(ahīnyān kahe chhe keḥ) “dravyanā svarūpanī vr̥uttibhūt evuun je astitva.” amr̥ut varasyān chhe.

“dravyanā svarūpanī vr̥uttibhūt.” ṭakavun e; hayāt rahevun te. “evun je astitva dravyapradhān kathan dvārā
‘sat’ shabdathī kahevāmān āve chhe.” shun kīdhun ī? āhā...! ke dravyamān, svarūpanī vr̥uttibhūt eṭale
astitva- hayātī- (chhe.) svarūpanī hayātī (svarūp) sattā. evun je astitva. dravyapradhān kathan
dvārā-dravyanī mukhyatānā kathan dvārā, ‘sat’ shabdathī kahevāmān āvel chhe. āhā... hā... hā! “tenāthī
avishiṣhṭa (–te astitvathī ananya) guṇabhūt ja dravyasvabhāvabhūt pariṇām chhe.” e
utpādavyayadhrauvya (traṇ) pariṇām chhe ī astitvaguṇathī bhinna nathī. astitvaguṇanā svabhāvabhūt
pariṇām chhe. sattāguṇanā ī utpādavyay ne dhrauvya, astitvaguṇanun ja pariṇām chhe. āhā...hā...hā!
māṇas vāñche nahī, svadhyāy kare nahīn shāstrano, pachhī (būmo pāḍe) ekānt chhe, ekānt chhe, ekānt chhe
em kahe! āhā...hā! bhāī! tane samajavā shāstra chhe, ā to amr̥utanā shāstra chhe! āhā... hā!
amr̥utanā jharaṇān kem (shī rīte) jhare.. em kahe chhe. āhā...hā...hā...hā!

(kahe chhe keḥ) kem ke ī astitvaguṇ, dravyathī judo nathīn tethī astitvaguṇanā pariṇām

utpādavyayadhrauvya chhe āhā... hā! astitvaguṇanā je mūḷabhūt dravyasvabhāv bhūt pariṇām chhe. e sattā
ne (sat) ek ja chhe. e sattāthī-sattā nāmano guṇ ek ja chhe. sattā nāmanā utpādavyayadhrauvya, sattā

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ne e ek ja chhe. shun kahyun ī? samajāṇun? āhā... hā! dravyanā svarūpanī vr̥utti eṭale ṭakavun. evun je
astitva-sattā, e dravyapradhān kathā dvārā ‘sat’ shabdathī kahevāmān āvel chhe. ‘dravya’ pote ja ‘sat’
chhe. em kahevāmān āvel chhe. उत्पादव्ययध्रौव्ययुक्तं सत् te ja सदद्रव्यलक्षणम् ene ahīnyān siddha

karyun chhe. āhā... hā... hā! umāsvātie je sūtro kahyān chhe (‘tattvārthasūtra’ mān tene siddha karyān chhe.)

(kahe chhe keḥ) vastunī svarūpanī hayātī (svarūp) guṇ evī (je) sa ttā. emane dravyapradhān

kathan dvārā- ‘dravyanā svarūpanī vr̥uttibhūt evun je astitva dravyapradhān kathan dvārā ‘sat’ shabdathī
kahevāmān āve chhe.” tenāthī avishiṣhṭa (– te astitvathī ananya) guṇabhūt ja dravyasvabhāvabhūt
pariṇām chhe.” ī evo astitvathī judān nahīn (ananya) guṇabhūt ja dravyasvabhāv, astitvanā
utpādavyayadhrauvya pariṇām chhe. astitvane dravyanī pradhānatāthī kahīe, to kahe chhe ī astitvano je
dravyasvabhāv, utpādavyayadhrauvya ī dravyano svabhāv chhe. samajāṇun kāī? astitvaguṇanun dravyapradhān kathan
kahīe, to astiguṇ- utpādavyayadhrauvya chhe eman kahetān dravyathī te utpādavyayadhrauvya chhe. āhā... hā...
hā! samajāṇun kāī? āhā...! dravyanā svarūpanī hayātī evun je astitva enun dravyanī mukhyatāthī
kathan karatān (eṭale) sattāguṇathī nahi paṇ sattāguṇane dravyanī mukhyatānā kathan karatān ‘sat’
shabdathī kahevāmān āve chhe. “tenāthī avishiṣhṭa (–te astitvathī ananya) guṇabhūt ja
dravyasvabhāvabhūt pariṇām chhe.” kāraṇ ke dravyanī vr̥utti traṇ prakāranā samayane (–bhūt, vartamān ne
bhaviṣhya evā traṇ kāḷane) sparshatī hovāthī (te vr̥utti arthāt astitva) pratikṣhaṇe te te svabhāve
pariṇame chhe.

pravachanaḥ tā. 30–6–79.

chhello peregrāph chhe. “(ā pramāṇe) tyāre pratham to, dravyanā svabhāvabhūt pariṇām chhe.” shun

kahe chhe? ke utpādavyayane dhrauvya thāy chhe. ī dravyanā pariṇām chhe. je kṣhaṇe kṣhaṇe utpādavyayane dhrauvya,
pot-potānā avasare thāy chhe. e dravyanā pariṇām chhe. e pariṇām (bījā) koīthī thayā chhe, ke
(bījā) koīthī thāy chhe, ke koīthī badalāy chhe em nathī. āhā... hā! “ane te

utpādavyayadhrauvyātmak pariṇām, astitvabhūt evī dravyanī vr̥utti.” (nīche phūṭanoṭamān artha) vr̥utti
= vartavun te; hayāt rahevun te; (tethī) dravyanī hayātī. dravyano je hayātī nāmano sattāguṇ (chhe.) enā
astitvasvarūp dravyanī hayātīne līdhe ‘sat’ thī avishiṣhṭa evo” ‘sat’ (eṭale)

उत्पादव्ययध्रौव्ययुक्तं सत् ane sattāguṇ bey judā nathī bey ek chhe. āhā... hā... hā! jem

paradravyanun pr̥uthakapaṇun tadna chhe em ā (guṇ-guṇī) pr̥uthak nathī. pahelun jarī kahī gayā chhe ne ke dravya
ane sattā atadbhāv tarīke anyatva chhe em kahyun’ tun. chhatān e atadbhāv

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gāthā – 109 pravachanasār pravachano 43p

chhe paṇ chhe to tadbhāvasvarūp. ī dravyanī ja sattā chhe ne dravyano ja guṇ chhe. āhā... hā... hā! ī
dravyano khās “evo dravyavidhāyak (–dravyane rachanāro) guṇ ja chhe.” e to dravya, sattāsvarūpe (ja)
chhe. (athavā) dravya sattāsvarūp ja chhe. āhā.. hā! enī sattānā svarūpamān je utpādavyayadhrauvya thāy, e
sattāthī bhinnanathī ane sattā dravyathī bhinna nathī. āvī vyākhyā chhe. keḷavaṇī karavī paḍashe ne jarī!

(kahe chhe) evī dravyanī hayātīne līdhe ‘sat’ thī avishiṣhṭa (eṭale) satthī judun nahi evo

“dravya vidhāyak (–dravyane rachanāro sattā ī guṇ ja chhe” dravyane rachanāro sattā- astitva (vastumān)
ī eno guṇ ja chhe. ahīnyān astitvathī vāt līdhī chhe. “–ā rīte sattā ne dravyanun guṇ–guṇīpaṇun

siddha thāy chhe.” sattā guṇ chhe, dravya guṇī chhe. e rīte e guṇīno ja guṇ chhe e guṇ, guṇīno chhe.
guṇīno (ja) guṇ chhe. āhā...hā! ane e guṇanī hayātīpaṇāne laīne utpādavyayadhrauvyanā pariṇām
thāy, te dravyanā ja chhe. āvī vāt chhe! āhā...! bahu spaṣhṭa karyun (chhe.) . e pariṇām koī bījā
dravya kare nahīn e māṭe ā badhun (vastusthitinā nyāyathī) siddha kare chhe. game te prasaṅgamān, pratyek dravya
potānī hayātīvāḷā guṇathī, judo nathī. tethī te hayātīvāḷo guṇ je chhe emān pariṇām utpādavyayane
dhrauvya chhe ane utpādavyayadhrauvya pariṇām sattāthī judān nathī, ne sattāthī guṇī judo nathī. guṇīno
(sattā) guṇ chhe ne (sattānā) utpādavyayadhrauvya (e traṇ) pariṇām chhe. āhā... hā! have āvun
anokhun! vepārīne (samajavā) navarāsh nahīn ne...! āvī jhīṇī vāt! bhāṣhā to sādī chhe!

(kahe chhe keḥ) ātmā! siddha to ī karavun chhe ke pariṇaman je thāy chhe ī to enī sattāne

laīne thāy chhe. ane ī sattā guṇīno guṇ chhe. ane ī sattā उत्पादव्ययध्रौव्ययुक्तं chhe. tethī te

sattānun pariṇaman te dravyanun pariṇaman chhe. (shrotāḥ) ek guṇanun pariṇaman chhe te ākhā dravyanun
pariṇaman? (uttaraḥ) e ī bījā guṇanun ī pramāṇe, trījā guṇanun pariṇaman ī pramāṇe. ahīnyān to
sattāguṇanī vyākhyā karī. em gnānaguṇ lo, gnānaguṇ paṇ hayātīvāḷo to chhe. te guṇīthī guṇ kāī
judo nathī. ane gnānaguṇamān paṇ utpādavyayadhrauvya pariṇām thāy chhe. ā to sattāguṇanī vāt karī
(chhe.) em anantaguṇanun pariṇaman-hayātī, e guṇīnā guṇ chhe. e guṇamān hovāpaṇāpaṇun chhe. ane
ene laīne enā utpādavyay ne dhrauvya pariṇām thāy chhe. e utpādavyayadhrauvyanā pariṇāmathī dravya judun
nathī. āhā... hā... hā... hā! ghaṇī vāt kare chhe! shabdo thoḍā paṇ ghaṇī vāt gambhīr karī chhe!! ko’
bhāī! āmān uparaṭapakethī samajāy tevun nathī. āhā... hā!

ahīnyān to bhagavant! sarvagna paramātmāe, anant dravya pr̥uthak (pratyakṣha) joyān. te anantadravyamān,

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te dravyanun hovāpaṇun- ī hovāpaṇāno guṇ (astitva) te dravyathī judo nathī. ane te hovāpaṇāno
guṇ, utpādavyay ne dhrauvya pariṇāmathī judo nathī. hovāpaṇānā guṇanā ja utpādavyayadhrauvya chhe. āhā...
hā... hā! enī vāt karī, dravya chhe te sattā sahit chhe. astitvaguṇ sahit chhe. ane e guṇ chhe ī
utpādavyayadhrauvya pariṇām sahit chhe. māṭe te sattāguṇ-guṇīthī judo nathī. sattā (guṇ) nun pariṇaman
(utpādavyayadhrauvya) paṇ dravyathī judun nathī. āhā... hā! have ā vāṇiyāone yād rākhavun badhun dhandhā
āḍe! āhā.. hā! vāt to emān ī siddha karavī chhe prabhu! tun pote ātmā chho. ane ātmāmān
anantaguṇo enī hayātī dharāve chhe. e guṇīnā guṇo hayātī dharāve chhe. ane e guṇīnā guṇo,
samay-samayamān utpādavyayadhrauvyapaṇe pariṇame chhe. āhā...! traṇey paryāy līdhī chhe ne...?
utpādavyayadhrauvyane pariṇāmakīdhān chhe paryāy kīdhī chhe. āhā... hā! eṭale ene bījun (koī) dravya
utpādapaṇe pariṇamāve navī rīte (badalāve) eno pravāh toḍī dye-āhā.. hā! bhagavān ātmā ke
koīpaṇ dravya, enī hayātīvāḷā guṇono utpādavyayadhrauvyano pravāh (kram) e guṇ guṇīthī judo
nathī, ane te guṇīthī guṇ judo nathī. ethī te pravāhane koī toḍī shake -paryāy koī āḍī-avaḷī
karī shake, e nathī em kahe chhe. chhe thoḍun, paṇ ghaṇo māl bharyo chhe!! āchāryonā hr̥udayamān ghaṇo māl
chhe!! ākhī duniyāne vaheñchī nākhī. anant dravyo, anantapaṇe potāthī kāyam kem rahe? (enī
vaheñchaṇī karī nākhī.) jene paranī hayātīnī jarūr nathī kem ke pote ja (darek dravyo) hayātīvāḷā-
astitvavāḷā guṇothī chhe. ane te hayātīvāḷā guṇo pote ja utpādavyayadhrauvyapaṇe pariṇame chhe. eṭale
ene pariṇaman māṭe bījā koī dravyanī jarūr paḍe em nathī. uchit-yogya nimitta bhale hoy e to
pahelān (gāthā-9p) mān kahī gayo. uchit-nimitta-paṇ uchit nimitta chhe ī pariṇamanane kāḷe chhe.
e uchit nimitta āvyun eṭale (ahīn dravya) utpādavyay dhrauvyapaṇe pariṇamyun em nathī. āhā... hā!
samajāy chhekānī? jhīṇī vātun bahu! bhāī! ā to dayā pāḷavī ne... pratikramaṇ karavā ne... vrat karavān
ne... apavās karavān... ne e to sahelun saṭ hatun! rakhaḍavānun!! mithyātvapoṣhak hatun ī to badhu! kem ke
ahīnyān sāmun dravya paṇ te guṇīthī guṇ (sahit) chhe. ane te guṇ te utpādavyayadhrauvyathī chhe. ane
tethī tenā utpādavyayadhrauvya tenī sattāthī judān nathī, te sattā te sat-dravyathī judān nathī. eṭale bījānun
kānīpaṇ (koīdravya) karī shake ke bījā (dravyane) aḍī shake (evun vastusvarūpamān chhe nahīn) āhā...
hā!

(shrotāḥ) aḍī na shake eṭale to āchāryoe lakhyun chhe āmān...! (uttaraḥ) e āvī gayun ne

pahelān. ī eṭalā māṭe to kahe chhe. ke vastu chhe ī sattāguṇavāḷī astitvapaṇe chhe. ane evā badhā
guṇo paṇ astitvapaṇe chhe. ane astitvaguṇ chhe e badhā guṇ-paṇ utpādavyayadhrauvyavāḷā chhe.
(tethī) koīpaṇ guṇ utpādavyayadhrauvya vināno hoy nahīn ane utpādavyayadhrauvya chhe te sattānā chhe ne
e (sattā) guṇ guṇīno chhe. eṭale enā pariṇamanamān koī bījānun kāraṇ chhe (em nathī) emān
āvī gaī ī vāt! āhā...hā...hā!

(shrotāḥ) vadhāre (chokhkhun) āvyun nahīn (uttaraḥ) andar

tattvathī āvī gayun nyāyathī. āhā...hā! are.. re!

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āhā...hā! shun vāṇī chhe! ‘pravachanasār’! vītarāganī divyadhvani!! āhā...hā! vaheñchī nākhyā anantā
(padārthone) judā (judā) bhale anant ho!

(have kahe chhe keḥ) koī paṇ dravyanā utpādavyayadhrauvyamān (anya) koī dravyanun utpādavyayadhrauvya

āve em nathī. kāraṇ ke sattā (guṇ) thī ja te guṇī chhe. ane guṇīnī te sattā chhe. ane te sattā
pote ja utpādavyayadhrauvyavāḷī chhe. eṭale have ene utpādavyayadhrauvyanā pariṇaman māṭe koī bījā
dravyanī apekṣhā chhe (em nahīn.) uchit (nimitta) ho! paṇ ī pariṇaman (nimitta chhe māṭe)
pariṇaman kare em nathī. ī to (mātra) nimitta chhe. āhā...hā! chīmanabhāī! āvī vātun chhe!
āmān māthān shun gaṇe vepārī ākho di’, māthākūṭamān paḍayā ne ā to nivr̥utti joīe, nivr̥utti!
magaje ya shun kām kare? āhā...hā...hā!

(kahe chhe) (dravyamān) kṣhaṇe kṣhaṇe bhinna bhinna avasthā thāy chhe. tethī koī bījā tattvanā

astitvane laīne (e avasthā) chhe (evun nathī.) ke bhinna bhinna avasthā ī sattānā potānā
utpādavyayadhrauvya guṇ chhe enāthī thāy chhe. āhā... hā! ek dravyane, bījā dravyano sanyog thatān, enī
avasthā bījī dekhāy, ethī kahe chhe ke tane em thaī jāy chhe ke ā sanyog thī avasthā badalī chhe
em nathī, em kahevun chhe. āhā... hā... hā! ghaṇun samāḍayun! te tenāmān, tun tārāmān. sanyogathī tun jovā
māṇḍ ke agni āvī māṭe pāṇī ūnun thayun- uchit nimitta āvyun māṭe pāṇī ūnun thayun em nathī.
e agnimān sattā nāmano guṇ chhe. ane uṣhṇa (tā) nāmano guṇ chhe. e paṇ utpādavyay ne
dhrauvyavāḷā (guṇ) chhe. to ī ṭhaṇḍī avasthāmānthī ūnī avasthā thaī ī enā utpādane laīne thaī chhe.
āhā... hā.. hā...! e uchit nimitta chhe māṭe thaī chhe em nathī. kāraṇ ke uchit nimitta chhe e paṇ
sattāvāḷun tattva chhe. ane e paṇ enā utpādavyayadhrauvyapaṇe sattā (svayam) thāy chhe. ane te sattāthī
utpādavyayadhrauvya (tenā) judā nathī. ane te sattā tenā satthī (eṭale) dravyathī judī nathī. āhā...
hā! mīṭhābhāī, samajāy chhe āmān? thoḍī vāt chhe paṇ gambhīr chhe! āhā... hā!

“ghaṇī (vātathī)

bhedagnān karāvyun chhe!” vaheñchaṇī karī nākhī vaheñchaṇī! ke game evā sanyogomān paryāy dekhāy ekadam,
jem pāṇīnī ṭhaṇḍī avasthā hatī te uṣhṇa dekhāy ekadam, ethī tane em lāge ke agnino sanyog chhe
māṭe te (uṣhṇa) thaīem nathī. e to agnino sattā nāmano guṇ chhe ne uṣhṇatā nāmano guṇ chhe,
e pote ja utpādavyayapaṇe pariṇamīne uṣhṇatā chhe. (paṇ) agnine laīne (pāṇī uṣhṇa thayun) em
nahi. āhā... hā... hā... hā! bahu samāvyun chhe!! gāthāmān!

(kahe chhe) sharīramān rog āvyo, ī enī sattā nāmano guṇ chhe (pudgalano) ethī emān

ahīnyān enunr pariṇaman utpādavyayadhrauvyapaṇe (thaī rahyun chhe.) māṭe ā thayo (rog.) have ī

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utpādavyay koī bījā kāraṇe thayo chhe em nathī. ane ī (rogano) utpād ne koī davāno utpād
āve ī jātano (uchit nimittapaṇāno) māṭe ī (rogano) utpād jāy chhe em nathī. ane ī
utpād chhe ane āve olo davāno utpād māṭe (rog) no utpād pharī jāy chhe em nahīn. ā
davākhānā mīṇḍā vaḷe badhā. āhā... hā! sanyogane dekhanāro enā (sanyogathī-sanyogī draṣhṭithī dekhe
chhe.) shāstramān (nimittanī) bhāṣhā āve. ā davā, ā davāthī ām thāy e badhī vātun nimittathī
kathan chhe. āhā... hā! ahīnyān to ek (ek) guṇ (sattā sahit) te utpādavyayadhrauvya pariṇaman
sahit ja hoy chhe. ethī tane em lāge ke sanyog āvyo māṭe ā paryāy thaī to to enī sattāne
(nimitta ke upādān) enā guṇano utpādavyayadhrauvya enāthī (te te pariṇaman) thayun te ten mānyun
nahīn. āhā.. hā! samajāy chhe kāī? ā traṇ līṭīmān eṭalun bharyun chhe ahīn! āhā... hā! shun tyāre
āmān vāñchyun shun hashe tyāre tame tyān? dukāne. shāntibhāī! āhā.. hā! (shrotāḥ) koī ātmānī vāt
hoy to artha samajāy. (uttaraḥ) paṇ ā to sīdhī vāt chhe. enā vyājamān ne enā kāḍhavāmān ne
kem hushiyār thāy chhe? āhā... hā.. hā! ahīnyān to gajab vāt karī chhe ne...!

(kahe chhe) āhā... hā! sat-sattā- utpādavyayadhrauvyayuktan pariṇaman-āhā.. hā! te te dravyanun,

te te guṇanun. āhā... hā! te te guṇanun utpādavyayane dhrauvya te e guṇano ja utpādavyayadhrauvya chhe. have
ī guṇ guṇīno chhe. māṭe guṇī pote ja te rīte utpādavyayadhrauvyapaṇe pariṇamyun chhe. āhā.. hā!
sanyogone na juo! (shrotāḥ) to hāthamān kem āve chhe? jo shakti ātmānī nahīn māno to to

ātmā shaktithī-sanyogothī (hāthamān) āve chhe... (uttaraḥ) ī... ī... ī vyavahāre kathan chhe. ī to

vāt karīy pahelī. kahyun chhe āvun nathī. āhā... hā! (shrotāḥ) kahyun chhe ne (shāstramān) paṇ..

(uttaraḥ) kahyun chhe ne vyavahārathī kahyun chhe. nimi tta gaṇāvyun chhe khabar chhe.. ne... āhā.. hā!

ahīnyān to māṇasane em thāy ke ā sanyogo āvyā ne ekadam palaṭan thayun, māṭe sanyogathī

thayun, em nathī. (juo,) atyāre (ahīnyān vyākhyānamān beṭhā chho tyāre) sāmbhaḷavāmān āve chhe,
gnān thāy chhe andar, e sāmbhaḷavāno sanyog āvyo māṭe tyān gnān thayun te (nī) ahīnyān nā pāḍe
chhe. (kāraṇ ke) e gnānamān sattā nāmano astitva guṇ chhe. ane e guṇ paṇ (hayātīvāḷo) chhe
ne...! e enā utpādavyayadhrauvyapaṇe pariṇame chhe tethī (gnān) enun thāy chhe. ene laīne (gnānaguṇane
laīne) utpād gnānano paryāy chhe. sāmbhaḷavāne laīne (ke) shabdanī paryāyane laīne tyān (gnān
paryāyano utpād) chhe em nathī. āhā... hā!

(shrotāḥ) e to upādānathī chhe... (uttaraḥ) hen?

(shrotāḥ) ā to upādānathī vāt karī. (uttaraḥ) upādānanī nahīn, e to vastunī sthiti e ja chhe.
uchit nimitta bhale ho! paṇ te kāḷe- te te potāne kāraṇe utpādavyayadhrauvyapaṇe sattā pariṇame chhe ne
e sattāguṇ, guṇīno chhe. ī sattānun pariṇaman chhe je ī guṇīnun ja pariṇaman chhe. sanyoganun nahīn.
āhā...hā...hā!

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devīlālajī! āvī vāt chhe. besavī kaṭhaṇ paḍe! (shrotāḥ) bese to samādhān thāy... (uttaraḥ)
vastusthiti ām chhe.

(kahe chhe) ahīnyān batāvavāmān eṭalo bhāv chhe ke koīpaṇ tattvane ekadam badalatī avasthā

dekhīne, sanyog āvyo māṭe badalatī avasthā (ekadam) thaī em nathī. pahelān ām hatun ne pachhī
kem ām thayun? pahelān ā rīte, ā paryāy nahotī nyān beṭho tyāre ahīnyān (beṭho tyāre) ā
gnānanī paryāy āvī thaī ānhī. sāmbhaḷavāmānthī thaī to enun kāraṇ shun? āhā... hā! kahe chhe ke
eno gnānaguṇ ne sattāguṇ ja. utpādavyayadhrauvyarūp (pariṇame) chhe. ethī tenā guṇanun utpādavyay ne
dhrauvya karīne ja e (gnān) thayun chhe. ane e guṇ guṇīno eṭale dravyanun ja e pariṇaman chhe. bījānun
chhe nahīn’ . devīlālajī! āhā... hā! have āmān paranī dayā ne paranī hinsā... mandir banāvavā ne...
rathayātrā banāvavā ne.. āhā..! bhāre vāt bhaī!

koī paṇ dravya, te te kāḷe-sanyogo bhale vividh prakāranā āve- ethī ahīnyān vividh

prakāranī paryāyo thaī em’ nathī. te kṣhaṇe ja tenā utpādano, vyayano, dhrauvyano- sattāguṇanun pariṇaman
chhe. māṭe thāy chhe. te guṇ chhe guṇīno te, guṇī to dhruvapaṇe paḍayun chhe. sanyogorūpe pariṇamyā’ tā māṭe
sanyogone laīne pariṇamyā chhe em’ nathī. āhā... hā! ā to bese evun chhe.

(ahīnyān kahe chhe keḥ) “guṇ ja chhe. – ā rīte sattā ne dravyanun guṇ–guṇīpaṇun siddha thāy chhe.”

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gāthā – 110 pravachanasār pravachano 440

have guṇ ne guṇīnā anekapaṇānun khaṇḍan kare chheḥ-

णत्थि गुणो त्ति कोई पज्जाओ तीह वा विणा दव्वं ।
दव्वतं पुण भावो तम्हा दव्वं सयं सत्ता ।। ११०।।

नास्ति गुण इति वा कश्चित् पर्याय इतीह वा विना द्रव्यम् ।
द्रव्यत्वं पुनर्भावस्तस्माद्द्रव्यं स्वयं सत्ता ।। ११०।।

paryāy ke guṇ evun koī na dravya viṇ vishve dīse
dravyatva chhe vaḷī bhāv; tethī dravya pote sattva chhe. 110

gāthā – 110

anyavārthaḥ– [इह] ā vishvamān [गुणः इति वा कश्चित्] guṇ evun koī [पर्यायः इति वा]

ke paryāy evun koī, [द्रव्यं विना न अस्ति] dravya vinā (-dravyathī judun) hotun nathī; [द्रव्यत्वं पुनः

भावः] ane dravyatva te bhāv chhe (arthāt astitva te guṇ chhe); [तस्मात्] tethī [द्रव्यं स्वयं

सत्ता] dravya pote sattā (arthāt astitva) chhe.

ṭīkāḥ– kharekhar dravyathī pr̥uthagbhūt (jūdun) guṇ evun koī ke paryāy evun koī paṇ na hoy; -

jem suvarṇathī pr̥uthagbhūt tenī pīḷāsh ādi ke tenun kuṇḍaḷapaṇun ādi hotā nathī tem. have, te dravyanā
svarūpanī vr̥uttibhūt ‘astitva’ nāmathī kahevātun je dravyatva te teno ‘bhāv’ nāmathī kahevāto guṇ ja
hovāthī, shun te dravyathī pr̥uthakapaṇe varte chhe? nathī ja vartatun. to pachhī dravya svayamev (pote ja) sattā ho.
110.

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