Page 29 of 186
PDF/HTML Page 41 of 198
single page version
pa. samvaratattva – jIvanA rAgAdi pariNAmanA abhAvathI pudgalonun na Avavun tene samvar kahIe.
6. nirjarAtattva – jIvanA shuddhopayoganA baLathI pUrve bandhAyelAn karmono ekadesh nAsh thavo tene samvarapUrvak nirjarA kahIe. karmaphaLane bhogavIne nirjarA karavAmAn Ave te nirjarA mokShane Ape nahi.
7. mokShatattva – sarvathA karmano nAsh thatAn jIvano nijabhAv pragaT thavo tene mokSha kahIe. A sAt tattvArtha jANavAn. puNya–pAp AsravAdinAn bhed chhe, mATe judAn kahyAn nathI A rIt A tattvArthanun shraddhAn te samyagdarshananun lakShaN kahIe.
prashna– A lakShaNamAn avyAptidoSh Ave chhe. kevI rIt? je samaye samyagdraShTi viShay– kaShAyanI tIvratArUpe pariName chhe tyAre evun shraddhAn kayAn hoy chhe? lakShaN to evun kahevun joIe ke sarva lakShyamAn te sadAkAL hoy.
uttara– jIvanA be bhAv chhe. ek shraddhAnarUp chhe. bIjo pariNamanarUp chhe. shraddhAnarUp samyaktvanun lakShaN chhe, pariNAmarUp chAritranun lakShaN chhe. samyagdaShTi viShayakaShAyanA pariNamanarUp thayo chhe, shraddhAnamAn pratIti yathAvat chhe. jem nokar sheThano chAkar chhe. tenA antarangamAn evI pratIti chhe ke A badhun sheThanun kArya chhe, mArun ghar judun ja chhe. pariNAmo vaDe to sheThanA kAmamAn pravarte chhe, te sheThanA kAmane ‘mArun mArun’ kahe chhe, napho ke khoT jAy tyAn harSha–shok paN kare chhe. te pratItine vAramvAr sambhArato paN nathI. paN jyAre te sheThano ane potAno hisAb kare chhe tyAre jevI pratIti antarangamAn hatI te pragaT kare chhe. sheThanA kAryamAn pravartatAn te shakti pratItirUp rahe chhe. kadAchit jo te sheThanun dhan chorIne tene potAnun jANe to tene aparAdhI kahIe. vaLI te nokar sheThanI nokarIne parAdhIn dukhadAyak jANe chhe. parantu potAnA dhananA baL vinA AjIvikAvash tenA kAmamAn pravarte chhe, tem gnAnI karmanA udayane bhogave chhe.
enA antarangamAn evI pratIt chhe ke A badho dekhAvano ThATh chhe, mArun svarUp judun ja chhe. pariNAmo vaDe audayik bhAvomAn pariName chhe. udayanA sambandhane kAraNe ‘mArun–mArun’ paN kahe chhe, IShTa–aniShTamAn harSha–vivAd paN kare chhe. te potAnI pratItine vAramvAr sambhArato paN nathI. paN je vakhate te karma ane potAnA svarUpano vichAr kare tyAre jevI pratIti antarangamAn hatI tevI ja pragaT kare chhe. vaLI te
Page 30 of 186
PDF/HTML Page 42 of 198
single page version
karmanA udayamAn te pratIti shaktirUp rahe chhe te kadIpaN te karmanA udayane shraddhAnamAn potAno jANe to tene mithyAtvI kahIe.
vaLI te gnAnI karmanA udayane parAdhIn dukh jANe chhe. parantu potAnA shuddhopayoganA baL vinA pUrvabaddha karmane vash thaI karmanA audayik bhAvomAn pravarte chhe. A rIte samyagdraShTine tattvArthashraddhAn samyagdarshan pariNamanarUp to nirbAdhapaNe nirantar ja chhe, paN gnAnopayog apekShAthI jovAmAn Ave to sAmAnyarUp athavA visheSharUp, shakti avasthAmAn ke vyakta avasthAmAn sadAkAL hoy chhe.
prashna– bhale, A lakShaNamAn avyApti doSh to nathI, paN ativyApti doSh to lAge chhe? kAraN ke dravyalingI muni jinapraNIt sAt tattvone ja mAne chhe, anyamatanA kalpit tattvone mAnatA nathI. lakShaN to evun kahevun joIe ke lakShya vinA bIjA sthAnamAn na hoy.
uttara– dravyalingI muni jinapraNIt tattvane ja mAne chhe, parantu viparIt abhinivesh sahit mAne chhe, sharIrAshrit kriyAkAnDane potAnA jANe chhe, tethI ajIvatattvamAn jIvatattva mAnyun. vaLI AsravabandharUp 1shIl, sanyamAdikarUp pariNAm tene samvar–nirjarArUp mAnI mokShanun kAraN mAne chhe. dravyalingI pApathI to virakta thayo chhe paN puNyamAn upAdeyabuddhithI pariNamyo chhe mATe tattvArthashraddhAn nathI. A rIte (viparIt abhiprAy rahit) tattvArthashraddhAnarUp samyagdarshan angIkAr karavun. 22.
samyaktvanA ATh angonun varNan.
किमु सत्यमसत्यं वा न जातु
anvayArtha– [अखिलज्ञैः] sarvagnadeve [उक्तं] kahelo [इदं] A [सकलं] samasta [वस्तुजातं] vastusamUh [अनेकान्तात्मकं] anek svabhAvarUp chhe te [किमु सत्यं] shun satya chhe? [वा असत्यं] athavA jUTh chhe [इति] evI [शंका] shankA [जातु] kadIpaN [न] na [कर्तव्या] karavI joIe. _________________________________________________________________ 1. shIl shubhabhAvarUp vyavahAr brahmacharya.
Page 31 of 186
PDF/HTML Page 43 of 198
single page version
TIkA– ‘‘अखिलज्ञैः इदं सकलं वस्तुजातं अनेकान्तात्मकं उक्तं किमु सत्यं वा असत्यं वा। जातु इति शंका न कर्तव्या’’– sarvagnadeve A samasta jIvAdi padArthono samUh anekAntAtmak eTale anek svabhAvasahit kahyo chhe te shun sAchun chhe ke jUThun chhe–kadI evI shankA na karavI.
bhAvArtha– shankA nAm sanshayanun chhe. jinapraNIt padArthomAn sandeh na karavo tene 1 nishankit nAmanun ang kahIe. 23.
एकान्तवाददूषितपरसमयानपि च
anvayArtha– [इह] A [जन्मनि] lokamAn [विभवादीनि] aishvarya, sampadA Adi, [अमुत्र] paralokamAn [चिक्रत्वकेशवत्वादीन्] chakravartI, nArAyaNaAdi padone [च] ane [एकान्तवाददूषितपरसमयान्] ekAntavAdathI dUShit anya dharmone [अपि] paN [न आकांक्षेत्] chAhe nahi.
TIkA– ‘‘इह जन्मनि विभवादीनि न आकांक्षेत्’’ samyagdraShTi A lokamAn to sampadA vagere ane putrAdine chAhe nahi. ‘च अमुत्र चक्रित्व केशवत्वादीन् न आकांक्षेत्’– vaLI paralokamAn chakravartIpad, nArAyaNapad ane Adi shabdathI IndrAdi padane chAhatA nathI. ‘एकान्तवाददूषितपरसमयान् अपि न आकांक्षेत्– vastunA ekAntasvabhAvanun kathan karavAne lIdhe dUShaN sahit je anyamat tene paN chAhatA nathI.
bhAvArtha– nikAnkShit nAm vAnchchhA rahitanun chhe. kAraN ke A lok sambandhI puNyanA phaLane chAhatA nathI tethI samyaktvI puNyanA phaLarUp IndriyanA viShayone _________________________________________________________________
1. svAmI samantabhadrAchAryakRut ratnakaranDashrAvakAchAr gA 11 mAn kahyun chhe ke– tattva A ja chhe, Avun ja chhe, anya nathI athavA bIjI rIte nathI. evI niShkampa talavAranI tIkShNadhAr samAn sanmArgamAn sanshay rahit ruchi–vishvAsane nishankit ang kahe chhe.
2. nikAnkShA (viShayonI–viShayanA sAdhanonI abhilAShA–AshAne kAnkShA kahe chhe) arthAt karmane vash thaIne, antavALA, udayamAn dukhamishrit ane pApanA bIjarUp sukhamAn anityatAnun shraddhAn thavun te nikAnkShit ang chhe. (ratna0 shrA0 gA0 12)
Page 32 of 186
PDF/HTML Page 44 of 198
single page version
AkuLatAnA nimitta hovAthI dukharUp ja mAne chhe. vaLI anyamatI nAnA prakAranI ekAntarUp kalpanA kare chhe tene bhalA jANI chAhatA nathI. 24.
anvayArtha– [क्षुत्तृष्णाशीतोष्णप्रभृतिषु] bhUkh, taras, ThanDI, garamI vagere [नानाविधेषु] nAnA prakAranA [भावेषु] bhAvomAn ane [पुरीषादिषु] viShTA Adi [द्रव्येषु] padArthomAn [विचिकित्सा] glAni [नैव] na [करणीया] karavI joIe.
TIkA– kShudhA, tRuShA, shIt, uShNa vagere nAnA prakAranA dukhadAyak paryAyo ane apavitra viShTA Adi padArthomAn glAni na karavI.
bhAvArtha– vichikitsA nAm aNagamAnun chhe, athavA glAninun chhe. tenAthI rahit te nirvichikitsA. pApanA udayathI dukhadAyak bhAvano sanyog thatAn udvegarUp na thavun, kAraN ke udayAdhIn kArya potAne vash nathI. e dukhathI amUrtik AtmAno ghAt paN nathI. vaLI viShTAdi nindya vastumAn glAnirUp na thavun kAraN ke vastuno evo ja svabhAv chhe. emAn AtmAne shun? athavA je sharIramAn A AtmA vase chhe temAn to badhI ja vastu nindya chhe. 2p.
_________________________________________________________________
1. nirvichikitsA ang ratnatray arthAt samyagdarshan–gnAn–chAritrathI pavitra parantu svAbhAvik apavitra sharIramAn (muni–dharmAtmAnA malin sharIramAn) glAni–sUg na karavI paN temanA guNomAn prIti karavI tene nirjugupsA ang kahe chhe (ratna0 shrA0 gA0 13)
2. amUDhatva dukhadAyak khoTA mArgo athavA kutsitadharmomAn ane kumArgomAn rahelAn puruShomAn (bhale te laukikamAn prakhyAt hoy) manathI prAmANik mAne nahI, kAyAthI prashansA ane vachanathI stuti na kare tene amUDhadraShTi kahe chhe (gA0 14)
3. samayAbhAs yathArthamAn je padArtha tattvArtha nathI paN bhramabuddhithI tevAn dekhAvA lAge, jemake mithyAdraShTionAn banAvelAn shAstra yathArthamAn to shAstra nathI ja parantu bhramathI shAstra jevAn bhAse chhe te shAstrAbhAs–samayAbhAs chhe.
Page 33 of 186
PDF/HTML Page 45 of 198
single page version
anvayArtha– [लोके] lokamAn, [शास्त्राभासे] shAstrAbhAsamAn, [समयाभासे] dharmAbhAsamAn [च] ane [देवाभासे] devAbhAsamAn [तत्त्वरुचिना] tattvomAn ruchivALA samyagdraShTi puruShe [नित्यमपि] sadAy [अमूढद्रष्टित्वम्] mUDhatArahit shraddhAn [कर्तव्यम्] karavun joIe.
TIkA– ‘‘तत्त्वरुचिना नित्यं अपि अमूढद्रष्टित्वं कर्तव्यम्’’–tattvashraddhAnavALA puruShe hammeshA amUDhadraShTi thavun yogya chhe. mUDhadraShTi yathArtha gnAnarahitanun nAm chhe, te shraddhAnavALA thavun yogya nathI. kayAn kayAn?
लोके lokamAn ghaNA mANaso viparIt bhAvamAn pravartatA hoy topaN pote temanI jem (dekhAdekhIthI) na pravartavun.
शास्त्राभासे shAstra jevA lAgatA, anya vAdIoe nIpajAvelA granthomAn ruchirUp na pravartavun
समयाभासे sAchA mat jevA lAgatA anyamatamAn koI kriyA bhalI jevI dekhIne temAn bhalun jANIne na pravartavun. athavA samay eTale padArtha sarakhAn lAge tevAn anyavAdIoe kahelAn kalpit tattvo temAn yukti jevun joIne satyabuddhi na karavI.
देवताभासे dev jevA pratibhAse evA, arihant dev sivAy anya devomAn k chamatkArAdi dekhIne vinayarUp na pravartavun च kAr vaDe bIjA paN je guru jevA pratibhAse evA viShay–kaShAy vaDe lampaTI, veshadhArIo tenA pratye vinayarUp na pravartavun. e pramANe yathArtha gnAnathI bhraShTa thavAnA kAraNo temAn sAvadhAn rahevun. 26.
परदोषनिगूहनमपि विघेयमुपबृंहणगुणार्थम्।। २७।।
anvayArtha– [उपबृंहणगुणार्थं] upabRunhaN nAmanA guN arthe [मार्दवादिभावनया] mArdav, kShamA, santoShAdi bhAvanAo vaDe [सदा] nirantar [आत्मनो धर्मः] potAnA AtmAnA dharmanI arthAt shuddha svabhAvanI [अभिवर्द्धनीयः] vRuddhi karavI _________________________________________________________________
1. upaguhanatva mokShamArga pote to shuddha ja chhe tenI ashakta ane agnAnI jIvonA Ashraye thatI nindAne dUr karavI tene upagUhan kahe chhe [svasanmukhatAnA baL vaDe shuddhinI vRuddhi karavI tene upabRunhaN ang kahe chhe.] (gA0 1p ratna0 shrAvakAchAr)
Page 34 of 186
PDF/HTML Page 46 of 198
single page version
joie ane [परदोषनिगूहनमपि] bIjAnA doShone gupta rAkhavA paN [विधेयम्] joIe. (e paN kartavya chhe.)
TIkA– ‘‘उपबृंहणं गुणार्थ मार्दवादिभावनया सदा आत्मनः धर्मः अभिवर्द्धनीयः’’। upabRunhaN nAmanA guNane mATe mArdav eTale komaL pariNAm ane Adi shabdathI kShamA, santoShAdinI bhAvanA vaDe sadA potAnA AtmAno nij svabhAv pragaTapaNe vadhAravo.‘परदोषनिगूहनमपि विघेयम्।’– anya jIvanA je koI akriyArUp doSh hoy tene pragaT na karavA, dAbI devA e paN karavun.
bhAvArtha– upabRunhaN nAm vadhAravAnun chhe. potAnA AtmAno dharma vadhAravo. vaLI A dharmanun nAm upagUhan paN kahyun chhe. te apekShAe doSh DhAnkavAnun kahyun. bIjAnA doSh pragaT karavAthI tene dukh Upaje chhe. 27.
anvayArtha– [कामक्रोधमदादिषु] kAm, krodh, mad, lobhAdi vikAr [न्यायात् वर्त्मनः] nyAyamArgathI arthAt dharmamArgathI चिलयितुम्] vichalit karavAne mATe [उदितेषु] pragaT thayA hoy tyAre [श्रुतं] shAstra anusAr [आत्मनः परस्य च] potAnI ane paranI [स्थितिकरणं] sthiratA [अपि] paN [कार्यम्] karavI joIe.
TIkA– ‘‘काम क्रोध मदादिषु न्यायात् वर्त्मनः चलयितुं उदितेषु आत्मनः परस्य च श्रुतं युक्त्या स्थितिकरणं अपि कार्यम्।’’ maithunanA bhAv, krodhanA, mAnanA bhAv ane Adi shabdathI lobhAdikanA bhAv nyAyarUp dharmamArgathI bhraShTa karanArA chhe, mATe te pragaT thatAn potAne ane anya jIvone shAstra pramANe yuktivaDe dharmamAn sthir karavA te kArya paN shraddhAnavALAe karavA yogya chhe.
bhAvArtha– bhraShTane dharmamAn sthApavo tenun nAm sthitikaraN kahIe. dharmathI je bhraShTa thAy chhe te kAm, krodhAdine vash thavAthI thAy chhe. tethI jo enA nimitte _________________________________________________________________
1. sthitikaraNatva samyagdarshanathI ane samyagchAritrathI chalAyamAn thatAn jIvone dharmavatsal vidvAno dvArA sthirIbhUt karavAmAn Ave tene sthitikaraN ang kahe chhe. (gA0 16)
Page 35 of 186
PDF/HTML Page 47 of 198
single page version
potAnA pariNAm bhraShTa thAy to pote yukti vaDe dharmamAn sthir thavun, anya jIv bhraShTa thAy to tene jem bane tem dharmamAn draDh karavo. 28.
सर्वेष्वपि च सधर्मिषु परमं वात्सल्यमालम्ब्यम्।। २९।।
anvayArtha– [शिवसुखलक्ष्मी निबन्धने] mokShasukharUp sampadAnA kAraNabhUt [धर्मे] dharmamAn [अहिंसायां] ahinsAmAn [च] ane [सर्वेष्वपि] badhAy [सधार्मिषु] sAdharmIjanomAn [अनवरतं] satat [परमं] utkRuShTa [वात्सल्यं] vAtsalya athavA prItinun [आलम्ब्यम्] Alamban karavun joIe.
TIkA– mokShasukhanI sampadAnA kAraNabhUt evo je hinsArahit jinapraNIt dharma temAn ane te dharmasahit evA badhAy dharmIomAn utkRuShTa vAtsalya nirantar rAkhavun.
bhAvArtha– vAtsalya gAyane vAchharaDA pratye hoy tevI prItine kahe chhe. jem vAchharaDA pratyenA premane lIdhe gAy sinhanI sAme jAy chhe–evA vichArathI ke mArun bhakShaN karIne A vAchharaDAnun bhalun thaI jAy to ghaNun sArun. evI prIti dharmamAn ane dharmAtmA sAdharmImAn joIe. je tan, man, dhan, –sarvasva kharachIne potAnI prIti pALe. 29.
anvayArtha– [सततमेव] nirantar[रत्नत्रयतेजसा] ratnatrayanA tejathI [आत्मा] potAnA AtmAne [प्रभावनीयः] prabhAvanAyukta karavo joIe. [च] ane [दानतपोजिनपूजाविद्यातिशयैः] dAn, tap, jinapUjan ane vidyAnA atishayathI arthAt enI vRuddhi karIne [जिनधर्मः] jainadharmanI [प्रभावनीयः] prabhAvanA karavI joIe. _________________________________________________________________
1. vAtsalya potAnA samUhanA dharmAtmA jIvono sAchA bhAvathI kapaT rahit, yathAyogya satkAr karavo te.
Page 36 of 186
PDF/HTML Page 48 of 198
single page version
TIkA– ‘‘रत्नत्रयतेजसा सततं एव आत्मा प्रभावनीयः’’– ratnatrayanA tejathI nirantar potAnA AtmAne prabhAvanAsanyukta karavo joIe. ane ‘‘दानतपोजिनपूजाविद्यातिशयैः जिनधर्मः प्रभावनीयः’’– vaLI dAn, tap, jinapUjA, vidyA, chamatkArAdi vaDe jainadharmane 1prabhAvanAsanyukta karavo.
bhAvArtha– prabhAvanA eTale atyantapaNe pragaT karavun. potAnA AtmAno atishay to ratnatrayano pratAp vadhavAthI pragaT thAy chhe. ane jainadharmano atishay ghaNAn dAn–dayAvaDe ugra tap karIne, khUb dhan kharchI bhagavAnanI pUjA karAvIne, shAstrAbhyAs karIne tathA nirdoSh devAdinA chamatkAravaDe (jainadharmanI mahimA) pragaT thAy chhe, tethI Avo atishay pragaT karavo. A rIte samyakatvanAn ATh ang kahyAn te koI samyagdraShTine pUreparAn hoy chhe, koIne thoDA hoy chhe, koIne gauNapaNe hoy chhe, koIne mukhyarUpe hoy chhe. parantu samyakatvanI shobhA to tyAre ja thAy jyAre e AThe ang sampUrNa mukhyapaNe, pragaT pratyakSha bhAse. A rIte samyakatva angIkAr karyA pachhI dharmI gRuhasthe shun karavun te AgaL kahIe chhIe. 30.
A pramANe shrImad amRutachandrasUri virachit puruShArthasiddhi upAy jenun bIjun nAm pravachanarahasya koSh chhe temAn samyagdarshan varNan nAme pratham adhikAr. _________________________________________________________________
1. prabhAvanA agnAn–andhakArano phelAv tene je rIte thaI shake te rIte dUr karIne jinashAsananAn mAhAtmyano prakAsh karavo te prabhAvanA chhe. (ratna. shrAvakAchAr gA. 18)
Page 37 of 186
PDF/HTML Page 49 of 198
single page version
आम्नाययुक्तियोगैः समुपास्यं नित्यमात्महितैः।। ३१।।
anvayArtha– [इति] e rIte [आश्रितसम्यक्त्वैः] jemaNe samyakatvano Ashray lIdho chhe tevA [आत्महितैः] AtmAnA hitakArI puruShoe [नित्यं] sarvadA [आम्नाययुक्तियोगैः] jinAgamanI paramparA ane yukti arthAt pramAN nayanA anuyogavaDe [निरुप्य] vichArIne [यत्नेन] prayatnapUrvak [सम्यग्ज्ञानं] samyaggnAnanun [समुपास्यं] sArI rIte sevan karavun yogya chhe. [दर्शनसहभाविनोऽपि] samyagdarshananI sAthe utpanna thavA chhatAn paN [बोधस्य] samyaggnAnanun [पृथगाराधनं] judun ja ArAdhan karavun [इष्टं] kalyANakArI chhe. [यतः] kAraN ke [अनयोः] A bannemAn arthAt samyagdarshan ane samyaggnAnamAn [लक्षणभेदेन] lakShaNanA bhedathI [नानात्वं] bhinnatA [संभवति] sambhave chhe.
TIkA– ‘‘इत्याश्रित सम्यक्त्वैः आत्महितै च यत्नेन सम्यग्ज्ञानं समुपास्यम्’’– A rIte jemaNe samyakatva angIkAr karyun evA potAnA AtmAnun hit karanAr dharmAtmA jIvoe je– te upAye samyaggnAn sevavun yogya chhe.
bhAvArtha– samyakatvane angIkAr karyA pachhI samyaggnAn ne angIkAr karavun. किं कृत्य– kevI rIte sevavun? ‘‘आम्नाययुक्तियोगैः निरुप्य’’ AmnAy eTale jinAgamanI paramparA ane yukti eTale pramAN– nayanA anuyogathI sArI rIte te samyaggnAnano vichAr–nirNay karIne tenun sevan karavun.
bhAvArtha– je padArthanun svarUp jinAgamanI paramparA sAthe maLatun Ave tene pramAN– nayavaDe potAnA upayogamAn barAbar goThavI, yathArtha jANe tenun nAm samyaggnAnanun sevavun. te pramAN–nayanun svarUp thoDun lakhIe chhIe.
Page 38 of 186
PDF/HTML Page 50 of 198
single page version
pramAN nAm samyaggnAnanun chhe. te pratyakSha ane parokShanA bhedathI be prakAre chhe. tyAn pratyakShanA be bhed chhe. je gnAn kevaL AtmAne ja AdhIn thaI jeTalo potAno viShay chhe tene vishadatAthI spaShTa jANe tene pAramArthik pratyakSha kahIe. tenA paN be bhed chhe. avidhagnAn, manaparyayagnAn to ekadesh pratyakSha chhe, kevaLagnAn sarvapratyakSha chhe vaLI je netrAdi Indriyo dvArA varNAdikane sAkShAt grahaN kare arthAt jANe tene sAmvyavahArik pratyakSha kahIe. paramArthathI A jANavun parokSha ja chhe, kAraN ke spaShTa jANapaNun nathI. tenun udAharaNa– jem Ankh vaDe koI vastune saphed jANI, temAn malinatAnun paN mishraN chhe. amuk ansh shvet chhe ane amuk malin chhe em Ane spaShTa pratibhAsatun nathI tethI ene vyavahAramAtra pratyakSha chhe parantu AchArya parokSha ja kahe chhe. matignAn, shrutagnAnathI je jANavun thAy te badhun parokSha nAm pAme chhe.
parokSha pramAN– je gnAn potAnA viShayane spaShTa na jANe tene parokSha pramAN kahIe. tenA pAnch bhed chhe. 1. smRuti, 2. pratyabhignAn, 3. tarka, 4.anumAn, pa. Agam. A pAnch bhed jANavA.
1. smRuti– pUrve je padArthane jANyo hato tene yAd karIne kALAntaramAn je jANIe tene smRuti kahIe chhIe.
2. pratyabhignAn– jem pahelAn koI puruShane joyo hato pachhI tene yAd karyo ke A te ja puruSh chhe jene men pahelAn joyo hato. je pahelAnI vAt yAd karIne pratyakSha padArthano nishchay karavAmAn Ave tene pratyabhignAn kahIe chhIe. jem pahelAn em sAmbhaLyun hatun ke rojh nAmanun jAnavar (pashu) gAy jevun hoy chhe. tyAn kadAch vanamAn rojhane joyun tyAre e vAt yAd karI ke gAy jevun rojh hoy chhe em sAmbhaLyun hatun te rojh jAnavar A ja chhe.
3. tarka– vyAptinA gnAnane tarka kahIe chhIe. ‘AnA vinA te nahi’ ene vyApti kahIe. jem agni vinA dhUmADo na hoy, AtmA vinA chetanA na hoy. A vyAptinA gnAnane tarka kahIe.
4. anumAn–lakShaNavaDe padArthano nishchay karIe tene anumAn kahIe chhIe. jem koI parvatamAnthI dhUmADo nIkaLato dekhI nishchay karavo ke ahIn agni chhe.
pa. Agam– AptanAn vachananA nimitte padArthane jANavo tene Agam kahIe
Page 39 of 186
PDF/HTML Page 51 of 198
single page version
chhIe. jem shAstra vaDe lokanun svarUp jANIe. A rIte pAnch bhed parokSha pramANanA jANavA.
shrutagnAnapramANano je ansh tene nay kahIe. pramANavaDe je padArtha jANyo hato tenA ek dharmane mukhya karIne anubhav karAve tene nay kahIe. tenA be bhed chhe. (dravyArthik ane paryAyArthik) je dravyane mukhya karI anubhav karAve te dravyArthik nay. tenA traN bhed chhe.
1. naigam– je sakanlpa mAtrathI padArthanun grahaN karavun–jANavun tene naigam kahIe. jemake katharoT banAvavA mATe koI lAkaDun levA jAy chhe, tene koIe pUchhayun, ‘‘tun kayAn jAy chhe?’’ teNe uttar Apyo ke hun katharoT levA jAu chhun. jyAn te jAy chhe tyAn tene katharoT to nahi maLe paN tyAnthI lAkaDun lAvI te katharoT banAvashe.
2. sangrah– sAmAnyarUpathI padArthonA grahaNane sangrahanay kahIe chhIe. jemake– chha jAtinA samasta dravyo dravyasangnA–lakShaN sahit chhe. e chha dravyonA samUhane dravya kahevun te.
3. vyavahAranay– sAmAnyarUpathI jANel dravyanA visheSh (bhed) karavA tene vyavahAr kahIe. jemake dravyanA chha bhed karavA. A rIte eTalA dravyArthikanay kahyA.
paryAyArthikanayanA chAr bhed chhe. RujusUtranay vartamAn paryAyamAtrane jANe chhe. shabdanay, samabhirUDh ane evambhUtanay te shabdanay chhe.
padArthamAn ja matignAn–shrutagnAn to avashya thAy chhe parantu enA visheSh vaDe judun ArAdhan karavAnun kahyun chhe. shA mATe? ‘‘यतः लक्षणभेदेन अनयोः नानात्वं संभवति।’’ kAraN ke lakShaNabhedathI e bannemAn bhinnapaNun sambhave chhe. samyakatvanun lakShaN yathArtha shraddhAn chhe, Anun (– gnAnanun) lakShaN yathArtha jANavun chhe, tethI ene judA kahyA. 31–32
AgaL samyakatva pachhI gnAn kahevAnun kAraN batAve chhe–
ज्ञानाराधनमिष्टं सम्यक्त्वानन्तरं तस्मात्।। ३३।।
Page 40 of 186
PDF/HTML Page 52 of 198
single page version
anvayArtha– [जिनाः] jinendradev [सम्यग्ज्ञानं] samyaggnAnane [कार्यं] kArya ane [सम्यक्त्वं] samyakatvane [कारणं] kAraN [वदन्ति] kahe chhe. [तस्मात्] tethI [सम्यक्त्वानन्तरं] samyakatva pachhI turat ja [ज्ञानाराधनं] gnAnanI ArAdhanA [इष्टम्] yogya chhe.
TIkA– ‘‘जिनाः सम्यग्ज्ञानं कार्यं सम्यक्त्वं कारणं वदन्ति’’– jinadev samyaggnAnane kArya kahe chhe, samyakatvane kAraN kahe chhe.
bhAvArtha– matignAn padArthane to jANatun hatun parantu samyakatva vinA tenun nAm kumati ane kushrutagnAn hatun te ja gnAn je samaye samyakatva thayun te ja samaye matignAn–shrutagnAn nAm pAmyun, tethI gnAn to hatun paN samyakpaNun samyaktvathI ja thayun. mATe samyakatva to kAraNarUp chhe, samyaggnAn kAryarUp chhe. ‘तस्मात् सम्यक्त्वानन्तरं ज्ञानाराधनं इष्टम्’– mATe samyakatva pachhI ja gnAnanI ArAdhanA yogya chhe. kAraN ke kAraNathI kArya thAy chhe. 33.
prashna– kAraN–kArya to AgaL–pAchhaL hoy to kahevAy. A to banne sAthe chhe to kAraN–kAryapaNun kevI rIte sambhave chhe? teno uttar AgaL kahe chhe.
anvayArtha– [हि] kharekhar [सम्यक्त्वज्ञानयोः] samyagdarshan ane samyaggnAn banne [समकालं] ek samaye [जायमानयोः अपि] utpanna thavA chhatAn paN [दीपप्रकाशयोः] dIvo ane prakAshanI [इव] jem [कारणकार्यविधानं] kAraN ane kAryanI vidhi [सुधटम्] sArI rIte ghaTit thAy chhe.
TIkA– ‘‘हि सम्यक्त्वज्ञानयोः समकालं जायमानयोः अपि कारणकार्यविधानं सुधटम्’’– nishchayathI samyagdarshan samyaggnAn ek ja samaye utpanna thAy chhe. topaN temAn kAraN–kAryano prakAr yathArtha varte chhe. kayA draShTAnte? ‘दीपप्रकाशयोः इव’– jem dIvo ane prakAsh ek ja samaye pragaT thAy chhe topaN dIvo prakAshanun kAraN chhe, prakAsh kArya chhe, kemake dIvAthI prakAsh thAy chhe. tevI rIte samyagdarshan samyaggnAnanun kAraN chhe samyaggnAn kArya chhe; kemake samyakatvathI samyaggnAn nAm pAme chhe. 34.
Page 41 of 186
PDF/HTML Page 53 of 198
single page version
A samyaggnAnanun lakShaN kahe chhe–
anvayArtha– [सदनेकान्तात्मकेषु] prashasta anekAntAtmak arthAt anek svabhAvavALA [तत्त्वेषु] tattvo athavA padArthomAn [अध्यवसायः] nirNay [कर्त्तव्यः] karavA yogya chhe ane [तत्] te samyaggnAn [संशयविपर्य्ययानध्यवसायविविक्तं] sanshay, viparyay ane vimoh rahit [आत्मरुपं] AtmAnun nij svarUp chhe.
TIkA– ‘‘सदनेकान्तात्मकेषु तत्त्वेषु अध्यवसायः कर्तव्यः’– anekAnta chhe svabhAv jeno evA padArthomAn jANapaNun karavun yogya chhe.
bhAvArtha– padArthanA svarUpane yathArtha jANavAnun nAm samyaggnAn chhe. te padArtha anekAnta svabhAvane dhAraN kare chhe. anek ghaNA, ant dharma. em potAnA anantadharmane–svabhAvane dhAraN kare chhe tenun jANapaNun avashya karavun joIe. jo samyak prakAre vastune oLakhe to karoDo kAraN maLavA chhatAn paN ashraddhAnI na thAy. ‘तत् आत्मरुपं वर्तते’– te samyaggnAn AtmAnun svarUp chhe. kAraN ke je A sAchun gnAn utpanna thayun chhe te kevaLagnAnamAn maLI shAshvat raheshe. kevun chhe gnAn? ‘संशयविपर्ययाध्यवसाय विविक्तम्’– sanshay, viparyay ane vimoh–e traN bhAvathI rahit chhe.
sanshaya– viruddha be taraphanun gnAn hoy tene sanshay kahe chhe. jem rAtre koIne joIne sandeh thayo ke A padArtha mANas paN pratibhAse chhe ane vyantar jevo paN pratibhAse chhe.
viparyaya– anyathA (viparIt) rUp ek taraphanun gnAn hoy tene viparyay kahe chhe. jemake manuShyamAn vyantaranI pratIti karavI.
anadhyavasAya– ‘k kchhe’ eTalun ja jANapaNun hoy, visheSh vichAr na kare tene anadhyavasAy (athavA vimoh) kahe chhe. jemake gaman karatAn tRuNanA sparshanun gnAn thAy te. A traN bhAvathI rahit yathArtha gnAnanun nAm samyaggnAn kahIe. ahIn ghaTapaTAdi padArthonA visheSh jANavA mATe udyamI rahevAnun batAvyun nathI paN sansAr–mokShanA kAraNabhUt je padArtho chhe tene yathArtha jANavA mATe udyamI rahevAno upadesh Apyo chhe.
Page 42 of 186
PDF/HTML Page 54 of 198
single page version
prashna– samyagdraShTi ane mithyAdraShTine jANapaNun to ekasarakhun hoy chhe chhatAn samyakpaNun ane mithyApaNun nAm shA mATe pAmyun?
uttara– samyagdraShTine mULabhUt jIvAdi padArthonI khabar chhe tethI jeTalA uttar padArtho (visheSh padArtho) jANavAmAn Ave te badhAne yathArthapaNe sAdhe chhe tethI samyagdraShTinA gnAnane samyakrUp kahyun chhe. mithyAdraShTine mUL padArthonI khabar nathI tethI jeTalA uttar padArtho jANavAmAn Ave te sarvane paN ayathArtharUp sAdhe chhe tethI mithyAdraShTinA gnAnane mithyArUp kahIe chhIe.3p.
AgaL A samyaggnAnanAn ATh ang kahe chhe–
anvayArtha– [ग्रन्थार्थोभयपूर्णं] grantharUp [shabdarUp], artharUp ane ubhay arthAt shabda artharUp shuddhatAthI paripUrNa, [काले] kALamAn arthAt adhyayanakALamAn ArAdhavA yogya, [विनयेन] man, vachan, kAyAnI shuddhatAsvarUp vinay [च] ane [सोपधानं] dhAraNA yukta [बहुमानेन] atyant sanmAnathI arthAt dev–guru–shAstranAn vandan, namaskArAdi [समन्वितं] sahit tathA [अनिह्नवं] vidyAgurune chhupAvyA vinA [ज्ञानं] gnAn [आराध्यम्] ArAdhavA yogya chhe.
TIkA– ‘ज्ञानं आराध्यम्’ shraddhAvAn puruShoe samyaggnAn ArAdhavA yogya chhe. kevun chhe gnAn? ‘ग्रन्थार्थोभयपूर्णम्’– shabdarUp chhe, artharUp chhe, ane ubhayathI pUrNa chhe.
bhAvArtha– 1. vyanjanAchAr– jyAn mAtra shabdanA pAThanun ja jANapaNun hoy tene vyanjanAchAr ang kahIe.
2. arthAchAr– jyAn kevaL artha mAtranA prayojan sahit jANapaNun hoy tene arthAchAr kahIe ane
3. ubhayAchAr–jyAn shabda ane artha bannemAn sampUrNa jANapaNun hoy tene shabdArtha ubhayapUrNa ang kahIe. A traN ang kahyA. vaLI gnAn kayAre ArAdhavun?
4. kAlAchAr– kALe je kALe je gnAnano vichAr joIe te ja karavo (sUryoday, sUryAsta, bapor ane madhyarAtri tenA pahelA ane pachhInA muhUrta te sandhyAkAL chhe, te kAL chhoDIne bAkInA chAr uttam kALomAn paThan–pAThanAdirUp svAdhyAy
Page 43 of 186
PDF/HTML Page 55 of 198
single page version
karavo tene kAlAchAr kahe chhe. chAre sandhyAkALanI chhellI be ghaDIomAn, digUdAh, ulkApAt, vajrapAt, IndradhanuShya, sUrya–chandragrahaN, tophAn, bhUkampa, Adi utpAtonA kALe siddhAntagranthonun paThan–pAThan varjit chhe. hAn, stotra–ArAdhanA, dharmakathAdikanA granth vAnchI shakAy chhe.)
pa. vinayAchAr– vaLI kevI rIte gnAn ArAdhavun? विनयेनnamratAyukta thavun, uddhat na thavun.
6. upadhAnAchAr– vaLI kevun gnAn ArAdhavun? सोपधानंdhAraNA sahit gnAnane bhUlavun nahin; upadhAnasahit khUb gnAnanun ArAdhan karavun te chhaThThun ang chhe.
7. bahumAnAchAr– tathA kevun chhe gnAn? बहुमानेन समन्वितम्gnAnano, pustak– shAstrano athavA shIkhavanArano khUb Adar karavo–te sahit gnAnanun ArAdhan te sAtamun ang chhe.
8. anihnavAchAr– vaLI kevun gnAn? ‘अनिह्नवंje shAstra tathA guruthI potAne gnAn thayun chhe tene chhupAvavA nahIn. A ATh ang (samyaggnAnanA vinayanAn) chhe. A rIte samyaggnAn angIkAr karavun. 36.
em shrImad amRutachandrasUri virachit puruShArthasiddhi–upAy jenun bIjun nAm jinapravachanarahasya koSh chhe temAn samyaggnAn varNan nAmano bIjo adhikAr.
Page 44 of 186
PDF/HTML Page 56 of 198
single page version
samyaggnAn angIkAr karyA pachhI dharmAtmA puruShoe shun karavun te kahIe chhIe–
anvayArtha– [विगलितदर्शनमोहैः] jemaNe darshanamohano nAsh karyo chhe, [समञ्जसज्ञानविदिततत्त्वार्थैः] samyaggnAn vaDe jemaNe tattvArtha jANyA chhe, [नित्यमपि निःप्रकम्पैः] je sadAkAL akamp arthAt draDhachittavALA chhe evA puruSho dvArA [सम्यक्चारित्रं] samyakchAritra [आलम्ब्यम्] avalamban karavA yogya chhe.
TIkA– ‘सम्यक्चारित्रं आलम्ब्यम्’– samyakchAritra angIkAr karavun. kevA jIvoe samyakchAritra angIkAr karavun? ‘विगलितदर्शनमोहैः’– jemanA darshanamohano nAsh thayo chhe ane darshanamohanA nAshathI je tattvashraddhAnI thayA chhe. vaLI kevA chhe? ‘समञ्जसज्ञानविदिततत्त्वार्थैः’– jemaNe samyaggnAnathI tattvArtha jANyA chhe. vaLI kevA chhe? ‘नित्यमपि निःप्रकम्पैः’– dhAraN karelA AcharaNamAn nirantar niShkamp chhe. grahaN karelA AcharaNane koIpaN rIte chhoDatA nathI. evA jIvoe samyakchAritra angIkAr karavun.
bhAvArtha– pahelAn samyadraShTi thaIne samyaggnAnI thAy ane pachhI nishchalavRutti dhAraN karIne samyakchAritra angIkAr karavAnun kAraN kahe chhe. 37.
ज्ञानानन्तरमुक्तं चारित्राराधनं तस्मात्।। ३८।।
anvayArtha– [अज्ञानपूर्वकं चरित्रं] agnAn sahitanun chAritra [सम्यग्व्यपदेशं] samyak nAm [न हि लभते] pAmatun nathI. [तस्मात्] mATe [ज्ञानानन्तरं] samyaggnAn pachhI [चारित्राराधनं] chAritranun ArAdhan [उक्तम्] kahyun chhe.
TIkA– ‘अज्ञानपूर्वकं चारित्रं सम्यग्व्यपदेशं न हि लभते’ jenI pUrve agnAn bhAv chhe tenun chAritra samyak nAm pAmatun nathI. pahelAn jo samyaggnAn na hoy ane pApakriyAno tyAg karI chAritrabhAr dhAraN kare to te chAritra samyak nAm pAmatun nathI.
Page 45 of 186
PDF/HTML Page 57 of 198
single page version
jem jANyA vinA auShadhinun sevan kare to maraN ja thAy, tem gnAn vinA chAritranun sevan sansAr vadhAre chhe. jIv vinAnA mRut sharIramAn IndriyanA AkAr shA kAmanA? tem gnAn vinA sharIrano vesh ke kriyAkAnDanA sAdhanathI shuddhopayoganI prApti thatI nathI. ‘तस्मात् ज्ञानानन्तरं चारित्राराधनं उक्तम्’– mATe samyaggnAn meLavyA pachhI chAritranun ArAdhan kahyun chhe. 38.
सकलकषायविमुक्तं विशदमुदासीनमात्मरुपं तत्।। ३९।।
anvayArtha– [यतः] kAraN ke [तत्] te [चारित्रं] chAritra [समस्तसावद्ययोगपरिहरणात्] samasta pApayukta man, vachan, kAyAnA yoganA tyAgathI, [सकलकषायविमुक्तं] sampUrNa kaShAy rahit, [विशदं] nirmaL, [उदासीनं] parapadArthothI viraktatArUp ane [आत्मरुपं] AtmasvarUp [भवति] hoy chhe.
TIkA– ‘यतः समस्त सावद्ययोगपरिहरणात् चारित्रं भवति’– samasta pApasahit man, vachan, kAyAnA yogano tyAg karavAthI chAritra thAy chhe. muni pahelAn sAmAyik chAritra angIkAr kare chhe tyAre evI pratignA kare chhe. ‘अहं सर्वसावद्ययोगविरतोऽस्मि’– hun sarvapApasahitanA yogano tyAgI chhun. kevun chhe. chAritra? ‘सकलकषायविमुक्तम्’– samasta kaShAyothI rahit chhe. samasta kaShAyano abhAv thatAn yathAkhyAt chAritra thAy chhe. vaLI kevun chhe? ‘विशदम्’– nirmaL chhe. Atmasarovar kaShAyarUpI kAdavathI melun hatun kaShAy jatAn saheje nirmaLatA thaI. vaLI kevun chhe? ‘उदासीनम्’– paradravyathI virakta svarUp chhe. ‘तत् आत्मरुपं वर्तते– te chAritra AtmAnun svarUp chhe. kaShAyarahit je AtmAnun svarUp pragaT thayun te ja sadAkAL raheshe, te apekShAe AtmAnun svarUp chhe, navIn AvaraN kadIpaN nathI. sAmAyik chAritramAn sakaLachAritra thayun paN sanjvalan kaShAyanA sadbhAvathI malinatA na gaI. tethI jyAre sakaL kaShAyarahit thayA tyAre yathAkhyAt nAm pAmyun, jevun chAritranun svarUp hatun tevun pragaT thayun.
prashna– shubhopayogarUp bhAv chhe te chAritra chhe ke nahi?
uttara– shubhopayogarUp vishuddha pariNAmothI hoy chhe. vishuddhatA nAm mand kaShAyanun chhe. tethI kaShAyanI hInatAthI kathanchit chAritra nAm pAme chhe.
Page 46 of 186
PDF/HTML Page 58 of 198
single page version
prashna– dev–guru–shAstra, shIl, tap, sanyamAdimAn atyant rAgarUp pravarte tene mand kaShAy kevI rIte kahevAy?
uttara– viShay–kaShAyAdinA rAganI apekShAe te mand kaShAy ja chhe. kAraN ke enA rAgamAn krodh, mAn, mAyA to chhe ja nahi. ene prItibhAvanI apekShAe lobh chhe. temAn paN kAI sAnsArik prayojan nathI, tethI lobh–kaShAyanI paN mandatA chhe. tyAn paN gnAnI jIv rAgabhAvanA preryA, ashubh rAg chhoDI shubh rAgamAn pravarte chhe, shubh rAgane upAdeyarUp to shraddhatA nathI paN tene potAnA shuddhopayogarUp chAritramAn malinatAnun kAraN ja jANe chhe. ashubhopayogamAn to kaShAyanI tIvratA thaI chhe tethI te koI paN prakAre chAritra nAm pAmatu nathI. 39.
कार्त्स्न्यैकदेशविरतेश्चारित्रं जायते द्विविधम्।। ४०।।
anvayArtha– [हिंसात] hinsAthI, [अनृतवचनात्] asatya bhAShaNathI, [स्तेयात्] chorIthI, [अब्रह्मतः] kushIlathI ane [परिग्रहतः] parigrahathI [कार्त्स्न्यैकदेशविरते] sarvadesh ane ekadesh tyAgathI te [चारित्रं] chAritra [द्विविधम्] be prakAranun [जायते] hoy chhe.
TIkA– ‘चारित्रं द्विविधं जायते’– chAritra be prakAre Upaje chhe. kevI rIte? ‘हिंसातः, अनृतवचनात्, स्तेयात्, अब्रह्मतः, परिग्रहतः, कार्त्स्न्यैकदेशविरतेः– hinsA, jUThun, chorI, abrahma ane parigrahanA sarvadesh ane ekadesh tyAgathI. chAritranA be bhed chhe.
bhAvArtha– hinsAdikanun varNan AgaL karIshun. tenA sarvathA tyAgane sakaLachAritra kahIe ane ekadesh tyAgane deshachAritra kahIe. 40.
AgaL A banne prakAranA chAritranA svAmI batAve chhe–
या त्वेकदेशविरतिर्निरतस्तस्यामुपासको भवति।। ४१।।
Page 47 of 186
PDF/HTML Page 59 of 198
single page version
anvayArtha– [कार्त्स्न्यनिवृत्तौ] sarvathA–sarvadesh tyAgamAn [निरतः] lIn [अयं यतिः] A muni [समयसारभूतः] shuddhopayogarUp svarUpamAn AcharaN karanAr [भवति] hoy chhe. [या तु एकदेशविरतिः] ane je ekadeshavirati chhe [तस्यां निरतः] temAn lAgelo [उपासकः] upAsak arthAt shrAvak [भवति] hoy chhe.
TIkA– ‘‘कार्त्स्न्यनिवृत्तौ निरतः अयं यतिः भवति’’– (antarangamAn to traN kaShAyarahit shuddhinun baL chhe jene tathA) pAnch pApanA sarvathA–sarvadesh tyAgamAn je jIv lAgelo chhe te muni chhe. ‘‘अयं समयसारभूतः’’–A muni shuddhopayogarUp shuddhAtmAsvarUp ja chhe. muni chhe te shuddhopayogasvarUp ja chhe. je shubhopayogarUp bhAv chhe te paN A muninI padavImAn kAlimA samAn chhe. ‘‘तु एकदेशविरतिः तस्यां निरतः उपासकः भवति’’– je pAnch pApanA kadAchit ekadesh tyAgamAn lAgelo jIv chhe te shrAvak chhe.
bhAvArtha–
chhe.41.
AgaL kahe chhe ke A pAnch pAp ek hinsArUp ja chhe–
अनृतवचनादिकेवलमुदाहृतं शिष्यबोधाय।। ४२।।
anvayArtha– [आत्मपरिणामहिंसनहेतुत्वात्] AtmAnA shuddhopayogarUp pariNAmono ghAt thavAnA hetuthI [एतत्सर्वं] A badhun [हिंसैव] hinsA ja chhe. [अनृतवचनादि] anRut vachanAdinA bhed [केवलं] kevaL [शिष्यबोधाय] shiShyone samajAvavA mATe [उदाहृतम्] udAharaNarUp kahyA chhe.
TIkA– ‘सर्वं एतत् हिंसा एव’– samasta A pAnch pAp kahyA chhe te hinsA ja chhe. shA mATe? ‘आत्मपरिणामहिंसनहेतुत्वात्’– AtmAnA shuddhopayogarUp pariNamananA ghAtanA kAraN chhe tethI sarva hinsA ja chhe.
prashna– jo hinsA ja hoy to bIjA bhed shA mATe kahyA?
uttara– ‘अनृतवचनादि केवलं शिष्यबोधाय उदाहृतम्’– anRut vachan vagere je bhed te mAtra shiShyane samajAvavAnA nimitte udAharaNarUp kahyA chhe. shiShya hinsAnA
Page 48 of 186
PDF/HTML Page 60 of 198
single page version
visheShane na jANe to hinsAnAn udAharaN anRut vachanAdi kahyAn chhe. hinsAno ek bhed anRut vachan chhe, ek chorI chhe– em udAharaNarUpe jANavun. 42.
AgaL hinsAnun svarUp kahe chhe–
anvayArtha– [कषाययोगात्] kaShAyarUpe pariNamelA man, vachan, kAyAnA yogathI [यत्] je [द्रव्यभावरुपाणाम्] dravya ane bhAvarUp be prakAranA [प्राणानां] prANonun [व्यपरोपणस्य करणं] vyaparopaN karavun–ghAt karavo [सा] te [खलु] nishchayathI [सुनिश्चिता] sArI rIte nakkI karelI [हिंसा] hinsA [भवति] chhe.
TIkA– ‘खलु कषाययोगात् यत् द्रव्यभावरुपाणां प्राणानां व्यपरोपणस्यकरणं सा सुनिश्चिता हिंसा भवति’– nishchayathI kaShAyarUp pariNamelA man, vachan, kAyAnA yoganA hetuthI dravyabhAvarUp be prakAranA prANone pIDavA, ghAtavA te kharekhar hinsA chhe.
bhAvArtha– potAnA manamAn, vachanamAn ke sharIramAn krodh–kaShAy pragaT thayo. tenAthI pratham to potAnA shuddhopayogarUp bhAvaprANano ghAt thayo. A hinsA to potAnA bhAvaprANanA vyaparopaNathI thaI, te to pahelAn ja thaI. bIjA hinsA to thAy ke na paN thAy. pAchhaLathI kadAchit tIvra kaShAyarUp thAy ane potAnA dIrghashvAsAdithI athavA hAth–pagavaDe potAnA angane pIDA upajAvI athavA ApaghAt karI marI gayo te potAnA dravyaprANanA ghAtarUp hinsA thaI. vaLI je kaShAyathI anya jIvane kuvachan kahyA, marmabhedI hAsya karyun athavA je rIte tenun antarang pIDit thaI kaShAyarUp pariName tevun kArya karyun, tyAn paranA bhAvaprANanA vyaparopaNathI hinsA thAy chhe. jyAn kaShAyanA vashe pramAdI thayo, bIjA jIvanA sharIrane pIDA karI athavA prANanAsh karyA tyAn paranA dravyaprANanA ghAtathI hinsA thaI. A rIte hinsAnun svarUp kahyun. 43.
AgaL hinsA ane ahinsAnun nishchaye lakShaNavarNan kare chhe–