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pāpopadesh anarthadaṇḍatyāgavrat kahe chhe. shrāvak gr̥uhastha potānā kuṭumbīone, bhāībandhone, potānān sagāmvahālānone–sambandhīone ke jemanī sāthe potāne prayojan chhe temane tathā potānā sādharmī bhāīo chhe temane temano nirvāh chalāvavā māṭe avashya vyāpār vagereno upadesh āpīne nimitta sambandhī cheṣhṭā kare, paṇ jemanī sāthe potāne kāī paṇ prayojan nathī temane upadesh na devo joīe. 142.

anvayārthaḥ– [भूखननवृक्षमोट्टनशाड्वलदलनाम्बुसेचनादीनि] pr̥ithvī khodavī, vr̥ukṣha ukhāḍavān, atishay ghāsavāḷī jamīn kacharavī, pāṇī sīñchavun vagere [च] ane [दलफलकुसुमोच्चयान्] patra, phaḷ, phūl toḍavā [अपि] vagere paṇ [निष्कारणं] prayojan vinā [न कुर्यात्] na karavun.

ṭīkāḥ– ‘निष्कारणं भूखनन वृक्षमोट्टन शाड्वलदलन अम्बुसेचनादीनि च दलफलकुसुमोच्चयान् अपि च न कुर्यात्’–arthaḥ–vinā prayojane pr̥ithvī khodavī, vr̥ukṣha ukhāḍavā, ghās kacharavun, pāṇī sīñchavun–ḍhoḷavun tathā pāndaḍān, phaḷ, phūlo toḍavān, ityādi koī paṇ kārya na karavun.

bhāvārthaḥ– gr̥uhastha shrāvak potānā prayojan māṭe kāī paṇ karī shake chhe, paṇ jemān potāno kāī paṇ svārtha nathī, jemake raste chālatān vanaspati vagere toḍavī ityādi nakāmān kām na karavān joīe. ene ja pramādacharyāanarthadaṇḍatyāgavrat kahe chhe. 143.

anvayārthaḥ– [असि–धेनु–विष–हुताशन–लाङ्गल–करवाल–कार्मुकादीनाम्] chharī, viṣh, agni, haḷ, talavār, dhanuṣh ādi [हिंसायाः] hinsānān [उपकरणानां] upakaraṇonun

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[वितरणम्] vitaraṇ eṭale ke bījāne devun te [यत्नात्] sāvadhānīthī [परिहरेत्] chhoḍī devun joīe.

ṭīkāḥ– ‘हिंसायाः उपकरणानां असि धेनु विष हुताशन लाङ्गल करवाल कार्मुकादीनाम् परिहरेत्’–arthaḥ–hinsā karavānān sādhan chharī, viṣh, agni, haḷ, taravār, bāṇ vagerenun devun prayatnathī dūr kare arthāt bījāne āpe nahi, ene ja hinsādān arthadaṇḍatyāgavrat kahe chhe. je vastuo āpavāthī hinsā thatī hoy te vastuono upayog potānā māṭe karī shake chhe parantu bījāone kadīpaṇ na āpavī. 144.

anvayārthaḥ– [रागादिवर्द्धनानां] rāg, dveṣh, mohādine vadhāranār tathā [अबोधबहुलानाम्] ghaṇā anshe agnānathī bharelī [दुष्टकथानाम्] duṣhṭa kathāonun [श्रवणार्जनशिक्षणादीनि] sāmbhaḷavun, dhāravun, shīkhavun ādi [कदाचन] koī samaye, kadīpaṇ [न कुर्वीत] karavun na joīe.

ṭīkāḥ– ‘अबोध (मिथ्यात्व) बहुलानां रागादिवर्द्धनानां दुष्टकथानां श्रवणार्जनशिक्षणादीनि न कदाचन कुर्वीत’–arthaḥ–mithyātvasahit rāgadveṣh, verabhāv, moh, madādi vadhāranār kukathāonun shravaṇ tathā navī kathāo banāvavī, vāñchavī vagere kadī paṇ na karavun. ene ja duḥshruti anarthadaṇḍatyāgavrat kahe chhe. je kathāo sāmbhaḷavāthī, vāñchavāthī ane shikhavavāthī viṣhayādinī vr̥uddhi thāy, moh vadhe ane potānā tathā paranā pariṇāmathī chittane saṅkalesh thāy evī rājakathā, chorakathā, bhojanakathā, strīkathā ityādi kathāo kahevī nahi. 14p.

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anvayārthaḥ– [सर्वानर्थप्रथमं] sāt vyasanomān pahelun athavā badhān anarthomān mukhya, [शौचस्य मथनं] santoṣhano nāsh karanār, [मायायाः] māyāchāranun [सद्म] ghar ane [चौर्यासत्यास्पदम्] chorī tathā asatyanun sthān [द्यूतम्] evā jugārano [दूरात्] dūrathī ja [परिहरणीयम्] tyāg karavo joīe.

ṭīkāḥ– ‘सर्वानर्थप्रथमम् मथनं शौचस्य, सद्म मायायाः चौर्यासत्यास्पदं द्यूतम् दूरात् परिहरणीयम्।’–arthaḥ–badhān anarthone utpanna karanār, shauch je lobhano tyāg teno nāsh karanār ane kapaṭanun ghar evā jugārane dūrathī ja chhoḍavo joīe.

bhāvārthaḥ– kharī rīte jugār ramavo ghaṇun ja kharāb kām chhe. sāt vyasanomānthī jugār ja sauthī kharāb chhe. je puruṣh jugār rame chhe teo prāyaḥ badhān pāponun ācharaṇ kare chhe, māṭe jugārano tyāg avashya karavo joīe. tethī anarthadaṇḍ tyāganārane jugārano paṇ tyāg karavo joīe. 146.

anvayārthaḥ– [यः] je manuṣhya [एवं विधं] ā prakāranā [अपरमपि] bījā paṇ [अनर्थदंडम्] anarthadaṇḍane [ज्ञात्वा] jāṇīne [मुञ्चति] tyāge chhe [तस्य] tene [अनवद्यं] nirdoṣh [अहिंसाव्रतं] ahinsāvrat [अनिशम्] nirantar [विजयम्] vijay [लभते] pāme chhe.

ṭīkāḥ– ‘यः एवं विधं अपरं अपि अनर्थदण्डं ज्ञात्वा मुञ्चति तस्य अनवद्यं अहिंसाव्रतं अनिशं विजयं लभते।’–arthaḥ–je manuṣhya ā rīte bījā paṇ pāpabandh karanār anarthadaṇḍane jāṇīne chhoḍe chhe, te puruṣhanun pāparahit ahinsāvrat hammeshā vijay pāme chhe, arthāt sadaiv puṇyabandh karato, pāpano tyāg karato thako karmonī nirjarā kare chhe.

bhāvārthaḥ– sansāramān evān nānān nānān ghaṇān kāryo chhe ke jene karavāthī vyartha ja pāpano bandh karyā kare chhe, tethī badhā manuṣhyoe jenāthī potānun kāī prayojan nathī evā vyartha anarthadaṇḍono tyāg avashya karavo–e temanun kartavya chhe. ā rīte traṇ guṇavratonun varṇan samāpta karyun. 147.

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anvayārthaḥ– [रागद्वेषत्यागात्] rāg–dveṣhanā tyāgathī [निखिलद्रव्येषु] badhā iṣhṭa– aniṣhṭa padārthomān [साम्यं] sāmyabhāvane [अवलम्ब्य] aṅgīkār karīne [तत्त्वोपलब्धिमूलं] ātmatattvanī prāptinun mūḷakāraṇ evun [सामायिकं] sāmāyik [कार्यम्] karavun joīe.

ṭīkāḥ– ‘निखिलद्रव्येषु रागद्वेषत्यागात् साम्यं अवलम्ब्य तत्त्वोपलब्धि मूलं सामायिकं बहुशः कार्यम्।’ arthaḥ–samasta iṣhṭa–aniṣhṭa padārthomān rāgadveṣh bhāvono tyāg karavāthī, samatābhāvanun ālamban karīne, ātmānā svarūpanī prāpti karavāmān mūḷakāraṇ sāmāyik chhe te vāramvār karavun joīe, arthāt dararoj traṇe kāḷe karavun joīe. tene ja sāmāyik shikṣhāvrat kahe chhe.

bhāvārthaḥ– ‘sam’ eṭale ekarūp ane ‘ay’ eṭale ātmānā svarūpamān gaman te ‘samay’ thayun. evo ‘samay’ jenun prayojan chhe tene sāmāyik kahe chhe. ā sāmāyik samatābhāv vinā thaī shake nahi. tethī sukhadāyak ane duḥkhadāyak padārthomān samān buddhi rākhato shrāvak traṇe kāḷe pāñche pāpono tyāg karīne avashya sāmāyik kare. ene sāmāyik shikṣhāvrat kahe chhe. 148.

anvayārthaḥ– [तत्] te sāmāyik [रजनीदिनयोः] rātri ane divasanā [अन्ते] ante [अविचलितम्] ekāgratāpūrvak [अवश्यं] avashya [भावनीयम्] karavun joīe. [पुनः] ane jo [इतरत्र समये] anya samaye [कृतं] karavāmān āve to [तत् कृतं] te sāmāyik kārya [दोषाय] doṣhano hetu [न] nathī, paṇ [गुणाय] guṇane māṭe ja hoy chhe.

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ṭīkāḥ– ‘तत् सामायिकं रजनी दिनयोः अन्ते अवश्यं अविचलितं भावनीयं पुनः इतरत्र समये दोषाय कृतम् न किन्तु तत् गुणाय कृतम् अस्ति।’–arthaḥ–te 1sāmāyik pratyek shrāvake rātanā ante ane divasanā ante arthāt prabhāte ane sandhyākāḷe avashya niyamapūrvak karavun joīe ane bākīnā vakhate jo sāmāyik kare to guṇ nimitte ja hoy chhe, doṣh nimitte nahi.

bhāvārthaḥ– gr̥uhastha shrāvak gr̥uhasthapaṇānān anek kāryomān sanlagna rahe chhe tethī tene māṭe ālambanarūp prabhāt ane sandhyānā banne samay āchāryoe niyamit karyā chhe. ām to sāmāyik game tyāre karavāmān āve tenāthī ātmānun kalyāṇ ja chhe, nukasān kadīpaṇ nathī. tethī pratyek shrāvake banne samay athavā traṇ samay be ghaḍī, chār ghaḍī ke chha ghaḍī sudhī pāñche pāpano tathā ārambh–parigrahano tyāg karīne ekānt sthānamān shuddha man karīne pahelān pūrva dishāmān namaskār karavā, pachhī navavār namaskāramantrano jāp karavo, pachhī traṇ āvartan karavā ane ek shironati karavī. ā rīte chāre dishāmān karīne khaḍgāsan athavā padmāsan karīne sāmāyik karavun ane jyāre sāmāyik pūrṇa thaī jāy tyāre ante paṇ sharūātanī peṭhe navavār namaskāramantrano jāp, traṇ traṇ āvartan, ek ek shironati e ja pramāṇe karavī. ā ja sāmāyik karavānī sthūḷ vidhi chhe. sāmāyik karatī vakhate shrāvak paṇ munisamān ja chhe. 149.

anvayārthaḥ– [एषाम्] ā [सामायिकश्रितानां] sāmāyik dashāne pāmelā shrāvakone [चरित्रमोहस्य] chāritramohano [उदये अपि] uday hovā chhatān paṇ [समस्तसावद्ययोगपरिहारात्] samasta pāpanā yoganā tyāgathī [महाव्रतं] mahāvrat [भवति] thāy chhe. _________________________________________________________________ 1. [sāmāyikane māṭe 1–yogya kṣhetra, 2–yogya kāḷ, 3–yogya āsan, 4–yogya vinay, pa–manashuddhi,

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ṭīkāḥ– ‘सामायिकश्रितानां एषां श्रावकानां समस्तसावद्ययोगपरिहारात् चरित्रमोहस्य उदये अपि महाव्रतं भवति।’–arthaḥ–sāmāyik karanār shrāvakane te samaye samasta pāñche pāpono tyāg hovāthī pratyākhyānāvaraṇ chāritramohanīy karmano uday hovā chhatān paṇ mahāvrat ja chhe.

bhāvārthaḥ– shrāvak je vakhate sāmāyik karī rahyo chhe tyāre kharī rīte tenī te vakhatanī avasthā muni samān ja chhe. tenā pariṇāmomān ane muninā pariṇāmomān visheṣh taphāvat nathī. bhed phakta eṭalo ja chhe ke muni digambar chhe ane shrāvak vastrasahit chhe. muni mahārāje pratyākhyānāvaraṇ kaṣhāyono tyāg karī dīdho chhe ane shrāvake hajī sudhī pratyākhyānāvaraṇ kaṣhāyono tyāg karyo nathī. 1pa0.

anvayārthaḥ– [प्रतिदिनं] dararoj [आरोपितं] aṅgīkār karel [सामायिकसंस्कारं] sāmāyikarūp sanskār [स्थिरीकर्तुम्] sthir karavāne māṭe [द्वयोः] banne [पक्षार्द्धयोः] pakṣhanā ardhabhāgamān arthāt aṣhṭamī ane chaturdashīnā divase [उपवासः] upavās [अवश्यमपि] avashya ja [कर्तव्यः] karavo joīe.

ṭīkāḥ– ‘प्रतिदिनं आरोपितं सामायिक संस्कारं स्थिरीकर्तुम् द्वयोरपि पक्षार्द्धयोः अवश्यम् उपवासः कर्तव्यः’–arthaḥ–pratidin aṅgīkār karel sāmāyik vratanī draḍhatā karavā māṭe banne pakhavāḍiyānā ardhā bhāgamān je chaudash ane āṭham chhe temān avashya upavās karavo joīe.

bhāvārthaḥ– ā proṣhadh upavās darek mahināmān chār vār karavāmān āve chhe, arthāt darek chaudash ane āṭhamanā divase te karavāmān āve chhe. tenāthī sāmāyik karavānī bhāvanā draḍh rahe arthāt viṣhayakaṣhāyomānthī chitta sadā virakta ja rahe chhe tethī pratyek gr̥uhasthe sāmāyik avashya karavun joīe. 1pa1.

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anvayārthaḥ– [मुक्तसमस्तारम्भः] samasta ārambhathī mukta thaīne [देहादौ] sharīrādimān [ममत्वं] ātmabuddhino [अपहाय] tyāg karīne [प्रोषधदिनपूर्ववासरस्यार्द्धे] upavāsanā āgalā divasanā ardhā bhāgamān [उपवासं] upavās [गृह्णीयात्] aṅgīkār karavo joīe.

ṭīkāḥ– ‘प्रोषधदिनपूर्ववासरस्यार्द्धे मुक्तसमस्तारम्भः देहादौ ममत्वं अपहाय उपवासं गृह्णीयात्।’–arthaḥ–upavās karavānā ek divas agāu arthāt dhāraṇānā divase samasta ārambh chhoḍīne chāre prakāranā āhārano tyāg karīne sharīr vageremān mamatvabhāv chhoḍīne upavās grahaṇ karavo.

bhāvārthaḥ– jem ke āṭhamano upavās karavāno chhe to sātamanā bār vāgyāthī chāre prakāranā āhārano tyāg karīne, samasta ārambhano tyāg karato thako sharīrādithī moh chhoḍīne upavās dhāraṇ karavo. 1pa2.

anvayārthaḥ– pachhī [विविक्तवसतिं] nirjan 1vasatikā–nivāsasthānamān [श्रित्वा] jaīne [समस्तसावद्ययोगं] sampūrṇa 2sāvadyayogano [अपनीय] 3tyāg karīne [सर्वेन्द्रियार्थविरतः] sarva indriyothī virakta thaī [कायमनोवचनगुप्तिभिः] managupti, vachanagupti ane kāyagupti sahit [तिष्ठेत] sthir thāy.

ṭīkāḥ– ‘विविक्त वसतिं श्रित्वा समस्त सावद्ययोगं अपनीय सर्वेन्द्रियार्थविरतः कायमनोवचनगुप्तिभिः तिष्ठेत्।’–arthaḥ–jeṇe sātamanā divase upavās dhāraṇ karyo chhe te shrāvak te ja vakhate ekānt sthānamān jaīne hinsādi pāñche pāpono saṅkalpapūrvak tyāg karīne, pāñche indriyanā viṣhayothī virakta thaīne man, vachan ane kāyāne vash rākhe arthāt traṇe guptinun pālan kare. _________________________________________________________________ 1. prāchīn samayamān nagar–grāmonī bahār dharmātmājan munione utaravā māṭe–ārām māṭe athavā

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bhāvārthaḥ– upavāsano badho samay dharmadhyān vageremān vitāvavo joīe. ekānt sthān vinā dharmadhyān thaī shakatun nathī. māṭe ekānt sthān dharmashāḷā, chaityālay vageremān vās kare ane jo manamān vichār kare to dhārmik vātono ja vichār kare, jo vachan bole to dhārmik vātonun ja vivechan kare ane jo kāyānī cheṣhṭā kare to potānī maryādā pramāṇe ja hare phare, nirarthak hare phare nahi. ā rīte traṇe guptionun pālan kare. 1pa3.

anvayārthaḥ– [विहितसान्ध्यविधिम्] jemān prātaḥkāḷ ane sandhyākāḷanī sāmāyikādi kriyā karīne [वासरम्] divas [धर्मध्यानासक्तः] dharmadhyānamān līn thaīne [अतिवाह्य] vitāvīne [स्वाध्यायजितनिद्रः] paṭhan–pāṭhanathī nidrāne jītīne [शुचिसंस्तरे] pavitra pathārī par [त्रियामां] rātri [गमयेत्] pūrṇa kare.

ṭīkāḥ– ‘धर्मध्यानासक्तो वासरं अतिवाह्य विहित सान्ध्यविधिम् स्वाध्यायजितनिद्रः शुचिसंस्तरे त्रियामां गमयेत्।’–arthaḥ–upavās svīkārīne shrāvak, dharmadhyānamān līn thaī divas pūrṇa karī sandhyā samaye sāmāyik vagere karīne traṇ pahor sudhī pavitra pathārīmān yathāshakti svādhyāy karīne rātri pūrṇa kare.

bhāvārthaḥ– ā upavās dhāraṇāno divas chhe tethī baporanā bār vāgyāthī sandhyākāḷ sudhī dharmadhyān karavun, pachhī sāmāyik karavun, pachhī svādhyāy karavī, pachhī shayan karavun. yathāshakti brahmacharyavratanun pālan karavun. pachhī prātaḥkāḷe chār vāgye pathārī chhoḍīne jāgrat thaī javun. 1pa4.

anvayārthaḥ– [ततः] pachhī [प्रातः] savāramān [प्रोत्थाय] ūṭhīne [तात्कालिकं] te samayanī [क्रियाकल्पम्] kriyāo [कृत्वा] karīne [प्रासुकैः] prāsuk arthāt

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jīvarahit [द्रव्यैः] dravyothī [यथोक्तं] ārṣha granthomān kahyā pramāṇe [जिनपूजां] jineshvaradevanī pūjā [निर्वर्तयेत्] karavī.

ṭīkāḥ– ‘ततः प्रातः प्रोत्थाय तात्कालिकं क्रियाकल्पं कृत्वा यथोक्तं प्रासुकैः द्रव्यैः जिनपूजां निर्वर्तयेत्।’–arthaḥ–sūtā pachhī chār vāgye brahmamuhūrtamān jāgrat thaīne sāmāyik ane bhajan–stuti vagere karīne shauchādi snān vagere karī prāsuk āṭh dravyothī bhagavānanī pūjā karavī tathā svādhyāy vagere karavān.

bhāvārthaḥ– āchāryono abhiprāy ahīn prāsuk dravyothī pūjan karavāno chhe tethī jaḷane laviṅg dvārā prāsuk1 banāvī levun joīe athavā jaḷ ukāḷī levun joīe ane te jaḷathī dravyo dhovān joīe. bhagavānanī pūjā māṭe mosambī, nāraṅgī, sītāphaḷ, sheraḍī ādi sachitta vastuo upavāsanā vratadhārīe kadīpaṇ chaḍhāvavī nahi. 1pap.

anvayārthaḥ– [ततः] tyār pachhī [उक्तेन] pūrvokta [विधिना] vidhithī [दिवसं] upavāsano divas [च] ane [द्वितीयरात्रिं] bījī rātri [नीत्वा] vitāvīne [च] pachhī [तृतीयदिवसस्य] trījā divasano [अर्धं] ardhabhāg paṇ [प्रयत्नात्] atishay yatnāchārapūrvak [अतिवाहयेत्] vyatīt karavo.

ṭīkāḥ– ‘ततः उक्तेन विधिना दिवसं नीत्वा च द्वितीय रात्रिं नीत्वा च तृतीय दिवसस्य अर्द्धं प्रयत्नात् अतिवाहयेत्।’–arthaḥ–pachhī jevī rīte dharmadhyānathī pahelo ardho divas vitāvyo hato tevī ja rīte bījo divas vitāvīne, tathā jevī rīte svādhyāyapūrvak pahelī rātri vitāvī hatī tevī ja rīte bījī rātri vitāvīne khūb prayatnapūrvak trījo ardho divas paṇ vitāvavo.

bhāvārthaḥ– jevī rīte dhāraṇāno divas vitāvyo hato tevī ja rīte pāraṇāno divas vitāvavo. dhāraṇāthī laīne pāraṇā sudhī soḷ pahor sudhī shrāvake sārī rīte _________________________________________________________________ 1. prāsuk je dravya sukāyelun hoy pākī gayelun hoy, agnithī tapāvelun hoy, āmlaras tathā lavaṇ

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dharmadhyānapūrvak ja samay vitāvavo, tyāre ja teno upavās karavo sārthak chhe; kāraṇ ke viṣhay– kaṣhāyonā tyāg māṭe ja upavās vagere karavāmān āve chhe. 1pa6.

anvayārthaḥ– [यः] je jīv [इति] ā rīte [परिमुक्तसकलसावद्यः सन्] sampūrṇa pāpakriyāothī rahit thaīne [षोडशयामान्] soḷ pahor [गमयति] vitāve chhe [तस्य] tene [तदानीं] te vakhate [नियतं] nishchayapūrvak [पूर्णं] sampūrṇa [अहिंसाव्रतं] ahinsāvrat [भवति] thāy chhe.

ṭīkāḥ– ‘इति (पूर्वोक्तरीत्या) यः (श्रावकः) परिमुक्तसकलसावद्यः षोडशयामान् गमयति, तस्य (श्रावकस्य) तदानीं नियतं पूर्णं अहिंसाव्रतं भवति।’–arthaḥ–jevī rīte upavāsanī vidhi batāvī chhe tevī rīte je shrāvak sampūrṇa ārambh–parigrahano tyāg karī soḷ pahor vitāve chhe te shrāvakane te soḷ pahoramān niyamathī pūrṇa ahinsāvratanun pālan thāy chhe.

bhāvārthaḥ– upavās traṇ prakāre chheḥ–utkr̥uṣhṭa upavās soḷ pahorano chhe, madhyam upavās bār pahorano chhe, jaghanya upavās āṭh pahorano chhe. jem (1) sātamane divase bār vāgye upavās dhāraṇ karyo ane nomane divase bār vāgye

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anvayārthaḥ– [किल] kharekhar [अमीषाम्] ā deshavratī shrāvakane [भोगोपभोग] bhog–upabhoganā hetuthī [स्थावरहिंसा] sthāvar arthāt ekendriy jīvonī hinsā [भवेत्] thāy chhe paṇ [भोगोपभोगविरहात्] bhog–upabhoganā tyāgathī [हिंसायाः] hinsā [लेशः अपि] lesh paṇ [न भवति] thatī nathī.

ṭīkāḥ– ‘‘किल अमीषाम् (श्रावकानाम्) भोगोपभोगहेतोः स्थावरहिंसा भवेत् (अतः उपवासे) भोगोपभोगविरहात् हिंसायाः लेशोऽपि न भवति’’–arthaḥ–nishchayathī shrāvakone bhog– upabhoganā padārtho sambandhī sthāvarahinsā thāy chhe, kemake gr̥uhastha shrāvak trasahinsāno to pūrṇa tyāgī ja chhe. jyāre gr̥uhastha upavāsamān samasta ārambh–parigrah ane pāñche pāpano sampūrṇa tyāg karī de chhe tyāre tene upavāsamān sthāvarahinsā paṇ thatī nathī. ā kāraṇe paṇ tene ahinsā mahāvratanun pālan thāy chhe. 1pa8.

e ja rīte upavāsamān ahinsā mahāvratanī jem bījān chār mahāvrat paṇ paḷāy chhe e vāt batāve chheḥ–

anvayārthaḥ– ane upavāsadhārī puruṣhane [वाग्गुप्तेः] vachanagupti hovāthī [अनृतं] jūṭhun vachan [न] nathī, [समस्तादानविरहतः] sampūrṇa adattādānanā tyāgathī [स्तेयम्] chorī [न] nathī, [मैथुनमुच] maithun chhoḍanārane [अब्रह्म] abrahmacharya [न] nathī ane [अङ्गे] sharīramān [अमूर्छस्य] nirmamatva hovāthī [सङ्गः] parigrah [अपि] paṇ [न] nathī.

ṭīkāḥ– ‘वाग्गुप्तेः अनृतं नास्ति, समस्तादानविरहतः स्तेयं नास्ति, मैथुनमुचः अब्रह्म नास्ति, अङ्गे अपि अमूर्छस्य सङ्गः नास्ति।’–arthaḥ–upavāsadhārī puruṣhane vachanagupti pāḷavāthī satya mahāvrat paḷāy chhe, dīdhā vinānī samasta vastuono tyāg hovāthī achaurya mahāvrat paḷāy chhe, sampūrṇa maithun karmano tyāg hovāthī brahmacharya mahāvrat paḷāy chhe ane sharīramān ja mamatvapariṇām na hovāthī parigrahatyāg mahāvrat paḷāy chhe. e rīte chāre mahāvrat pāḷī shake chhe. 1pa9.

have ahīn koī shaṅkā kare ke jo shrāvakane paṇ mahāvrat chhe ane munione paṇ mahāvrat chhe to bannemān taphāvat shun chhe?

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to kahe chheḥ–

anvayārthaḥ– [इत्थम्] ā rīte [अशेषितहिंसाः] sampūrṇa hinsāothī rahit [सः] te proṣhadh upavās karanār puruṣh [उपचारात्] upachārathī athavā vyavahāranayathī [महाव्रतित्वं] mahāvratapaṇun [प्रयाति] pāme chhe, [तु] paṇ [चरित्रमोहे] chāritramohanā [उदयति] udayarūp hovānā kāraṇe [संयमस्थानम्] sanyamasthān arthāt pramattādi guṇasthān [न लभते] prāpta karato nathī.

ṭīkāḥ– ‘इत्थं अशेषितहिंसाः सः (श्रावकः) उपचारात् महाव्रतित्वं प्रयाति, तु चरित्रमोहे उदयति (सति) संयमस्थानं न लभते।’–arthaḥ–ā rīte jene hinsā bākī chhe evo shrāvak upachārathī mahāvratapaṇun pāme chhe. kharī rīte te mahāvratī nathī, kemake pratyākhyānāvaraṇ chāritramohanīy karmanā udayamān joḍāvāthī te shrāvak mahāvrat sanyamane prāpta thaī shakato nathī.

bhāvārthaḥ– vāstavamān jene pratyākhyānāvaraṇ krodh–mān–māyā–lobhano abhāv thaī gayo chhe te ja mahāvratī sanyamī kahevāy chhe. paṇ jemane te kaṣhāyono abhāv thayo nathī paṇ tene dravyarūp pāñche pāpono abhāv thaī gayo hoy to tene upachārathī mahāvrat chhe; kharī rīte mahāvrat nathī, kemake pūrṇa sanyam pramatta guṇasthānamān ja sharū thāy chhe ane pramatta guṇasthān pratyākhyānāvaraṇ kaṣhāyanā abhāv vinā thatun nathī. ā rīte proṣhadhopavāsanun varṇan karyun. ā proṣhadhopavās badhā shrāvakoe karavo joīe, kem ke emān pāñche mahāpāpono tyāg thaī jāy chhe ane pāñche indriyonā viṣhay tathā kaṣhāyonun daman paṇ thāy chhe. je gr̥uhastha kevaḷ mān–moṭāī māṭe ja upavās kare chhe ane potānā kaṣhāyono tyāg karatā nathī temane upavās karavo e na karavā samān ja chhe. 160.

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anvayārthaḥ– [विरताविरतस्य] deshavratī shrāvakane [भोगोपभोगमूला] bhog ane upabhoganā nimitte thatī [हिंसा] hinsā thāy chhe [अन्यतः न] anya prakāre thatī nathī, māṭe [तौ] te banne arthāt bhog ane upabhog [अपि] paṇ [वस्तुतत्त्वं] vastusvarūp [अपि] ane [स्वशक्तिम्] potānī shaktine [अधिगम्य] jāṇīne arthāt potānī shakti anusār [त्याज्यौ] chhoḍavā yogya chhe.

ṭīkāḥ– ‘विरताविरतस्य भोगोपभोगमूला हिंसा भवति। अन्यतः न इति हेतोः भावकेन वस्तुतत्त्वं अधिगम्य तथा स्वशक्तिम् अपि अधिगम्य तौ अपि भोगोपभोगौ अपि त्याज्यो।’– arthaḥ–deshavrat pāḷanār shrāvakane bhoganā padārtho sambandhī ane upabhoganā padārtho sambandhī hinsā thāy chhe, paṇ bījā koī prakāre hinsā thatī nathī. ā kāraṇe vastusvarūp jāṇīne tathā potānī shaktine paṇ jāṇīne te bhog ane upabhogane chhoḍavā.

bhāvārthaḥ– je ek vār bhogavavāmān āve tene bhog kahe chhe. jem ke dāḷ, bhāt, roṭalī, purī, pāṇī, dūdh, dahīn, peṇḍā, jalebī, puṣhpamāḷā vagere badhā bhog padārtho chhe. je vāramvār bhogavavāmān āve tene upabhog kahe chhe. jem ke kapaḍān, vāsaṇ, ghar, makān, khetar, jamīn, gāy, baḷad vagere badhā upabhog padārtho chhe shrāvakane ā padārthonā sambandhathī hinsā thāy chhe tethī shrāvakoe ā hinsānān kāraṇono shīghra tyāg karavo joīe. 161.

anvayārthaḥ– [ततः] kāraṇ ke [एकम्] ek sādhāraṇ sharīrane–kandamūḷādine [अपि] paṇ [प्रजिघांसुः] ghātavānī ichchhā karanār puruṣh [अनन्तानि] anant jīvane [निहन्ति] māre chhe, [अतः] māṭe [अशेषाणां] sampūrṇa [अनन्तकायानां] anantakāyano [परिहरणं] parityāg [अवश्यम्] avashya [करणीयम्] karavo joīe.

ṭīkāḥ– ‘एकं अपि प्रजिघांसुः अतः अनन्तानि निहन्ति ततः अशेषाणां अनन्तकायानां अवश्यं परिहरणं करणीयम्।’–arthaḥ–ek kandamūḷ sambandhī jīvane khāvānī ichchhā karanār gr̥uhastha te jīvanī sāthe sāthe tene āshraye rahetā sādhāraṇ anantā

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jīvo chhe te badhāyane māre chhe tethī sādhāraṇ anantakāyavāḷī jeṭalī vanaspati chhe 1te badhīno avashya tyāg karavo joīe.

bhāvārthaḥ– vanaspati sādhāraṇ ane pratyek em be prakāre chhe. temān gr̥uhastha shrāvake sādhāraṇ vanaspatino tyāg to sarvathā ja karavo joīe ane yathāshakti pratyek vanaspatino paṇ tyāg karavo joīe. have ahīn pratyek ane sādhāraṇanā sarva bhed–prabhedapūrvak spaṣhṭa kathan kare chhe.

pāñch sthāvaromānthī pr̥ithvīkāy, jaḷakāy, vāyukāy ane agnikāy e chāramān to nigodanā jīv rahetā nathī, kevaḷ ek vanaspatimān ja rahe chhe. tenā pratyek ane sādhāraṇ evā be bhed chhe. je sharīrano ek ja svāmī hoy tene pratyek kahe chhe ane je sharīranā anant svāmī hoy tene sādhāraṇ kahe chhe. pratyekanā paṇ be bhed chhe. sapratiṣhṭhit pratyek ane apratiṣhṭhit pratyek. je sharīrano mūḷ svāmī ek hoy ane te sharīranā āshraye anant jīv rahetā hoy tene sapratiṣhṭhit kahe chhe. je sharīrano mūḷ svāmī ek hoy ane tenā āshraye anant jīv na rahetā hoy tene apratiṣhṭhit pratyek kahe chhe.

sādhāraṇ vanaspatinun lakṣhaṇaḥ–jene toḍatān samān bhaṅg thāy, jenān pāndaḍānomān jyānsudhī tanturekhā ane nasanī jāḷ nīkaḷī na hoy, jenān mūḷ, kand, kandamūḷ, chhāl, pāndaḍān, nānī ḍāḷī, phūl, phaḷ ane bījamān–tene toḍatī vakhate–samān bhaṅg thaī jāy tyānsudhī te badhī sādhāraṇ vanaspati chhe ane jyāre temanāmān samān bhaṅg na thāy tyāre te ja vanaspati pratyek thaī jāy chhe. joke sādhāraṇ vanaspati ane sapratiṣhṭhit pratyek vanaspati–e bannemān anantā jīv chhe topaṇ sādhāraṇ vanaspatinā sharīramān jeṭalā jīv chhe te badhā ja te sharīranā svāmī chhe ane te vanaspatine toḍatān–kāpatān te badhā jīvono ghāt thāy chhe ane sapratiṣhṭhit pratyek vanaspatimān ek sharīramān svāmī to sharīrano ek ja chhe paṇ te sharīranā āshraye anant jīv chhe te badhā svāmī nathī ane te sharīranā svāmīnā maravā–jīvavā sāthe te badhā jīvonā _________________________________________________________________ 1–te badhīno tyāg eṭale te sambandhī rāgano tyāg te paṇ mithyā abhiprāyanā tyāgarūp ane svāshrayanā grahaṇarūp samyagdarshan vinā ‘yathārtha rīte vyavahār tyāg’ evā nāmane pāmato nathī. dharmī jīve tras ane sthāvar jīvanā bhed jāṇavā joīe beindriy ādithī pañchendriy sudhīnā jīvane tras tathā pr̥uthivīkāyik, jaḷakāyik, vāyukāyik, agnikāyik ane vanaspatikāyik jīvane sthāvar kahe chhe.

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maravā–jīvavāno koī sambandh nathī. bas e ja bannemān bhed chhe. tethī gr̥uhastha shrāvake sādhāraṇ vanaspatino sarvathā ja tyāg karavo joīe ane sapratiṣhṭhit pratyekano paṇ tyāg karavo joīe kem ke ek sādhāraṇ vanaspatinā ek sharīramān anantānant jīv rahe chhe. tethī jyāre āpaṇe ek baṭeṭun khāīe chhīe tyāre anantānant jīvono ghāt karīe chhīe.

have ahīn ek sādhāraṇ vanaspatino vichār karavāmān āve chhe. jemake ek baṭeṭun lyo. ā baṭeṭānā jeṭalā pradesho chhe tenā karatān asaṅkhyātaguṇān sharīr chhe, te badhān sharīranā piṇḍane ‘skandh’ kahīe chhīe. (jem ek āpaṇun sharīr chhe) ane te ek skandhamān asaṅkhyāt lokapramāṇ ‘aṇḍar’ chhe (jem āpaṇā sharīramān hāth, pag vagere upāṅg chhe) ane ek aṇḍaramān asaṅkhyāt lokapramāṇ ‘pulavī’ chhe, (jem āpaṇā hāthane āṅgaḷīo chhe) ane ek pulavīmān asaṅkhyāt lokapramāṇ ‘āvās’ chhe, (jem ek āṅgaḷīmān traṇ veḍhā hoy chhe) ane ek ‘āvās’mān asaṅkhyāt lokapramāṇ nigodanā ‘sharīr’ chhe. (jem ek veḍhāmān anek rekhāo chhe) ane ek nigod sharīramān anant siddha (muktātmā)nī rāshithī anantaguṇā jīv chhe (jem ek āṅgaḷīnī rekhāmān asaṅkhyāt pradesh chhe) e rīte ek baṭeṭāmān athavā ek baṭeṭānā ṭūkaḍāmān anantānant jīv rahe chhe. tethī āvī vanaspationo shīghra tyāg karavo joīe. 162.

anvayārthaḥ– [च] ane [प्रभूतजीवानाम्] ghaṇā jīvonā [योनिस्थानं] utpattisthānarūp [नवनीतं] navanīt arthāt mākhaṇ [त्याज्यं] tyāg karavā yogya chhe. [वा] athavā [पिण्डशुद्धौ] āhāranī shuddhimān [यत्किञ्चित्] je thoḍun paṇ [विरुद्धं] viruddha [अभिधीयते] kahevāmān āve chhe [तत्] te [अपि] paṇ tyāg karavā yogya chhe.

ṭīkāḥ– ‘च प्रभूत जीवानां योनिस्थानं नवनीतं त्याज्यं वा पिण्डशुद्धौ यत्किञ्चित् विरुद्धं अभिधीयते तत् अपि त्याज्यम्।’ arthaḥ–ghaṇā jīvone ūpajavānun sthān evun mākhaṇ ane tājun mākhaṇ te paṇ tyāg karavā yogya chhe ane āhārashuddhimān je kāī paṇ niṣhiddha chhe te badhun ja chhoḍavun joīe.

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bhāvārthaḥ– āchārashāstramān je padārtho abhakṣhya ane niṣhedhya batāvyā chhe te badhāno tyāg karavo joīe. jem ke chāmaḍāmān rākhel athavā chāmaḍāno sparsha thayo hoy tevun pāṇī, naḷanun pāṇī, chāmaḍāmān rākhel vā chāmaḍāno sparsha thayo hoy tevān ghī, tel; chāmaḍāmān rākhel hīṅg vagere paṇ ashuddha chhe. tethī te khāvā nahi. 48 miniṭathī vadhāre vakhat rahelun kāchun dūdh, ek divas uparāntanun dahīn, bajārano loṭ, ajāṇyān phaḷ, rīṅgaṇān, saḍelun anāj, bahubījavāḷī vastuo khāvī nahi. maryādā uparāntano loṭ khāvo na joīe.

batrīs āṅgaḷ lāmbā ane chovīs āṅgaḷ pahoḷā bevaḍā karelā svachchha, jāḍā kapaḍāthī pāṇī gāḷīne pīvun. te gāḷelā kāchā pāṇīnī maryādā 48 miniṭanī chhe. gāḷelā pāṇīmān jo laviṅg, elachī, marī vagereno bhūko karīne nākhavāmān āve ane tenun pramāṇ eṭalun hoy ke te pāṇīno raṅg ane svād badalāī jāy to te pāṇīnī maryādā chha kalākanī chhe ane pāṇīne uchhāḷo āve tevun ukāḷavāmān āve to tenī maryādā 24 kalākanī chhe.1 ā rīte pāṇīnā upayogamān ācharaṇ karavun joīe. pāṇīnun gāḷaṇ jyānthī pāṇī āvyun hoy tyān mokalavun joīe. ā rīte shrāvake potānā bhog–upabhoganī sāmagrīmān vivek rākhīne tyāg ane grahaṇ karavān joīe. 163.

अविरुद्धा अपि भोगा निजशक्तिमपेक्ष्य धीमता त्याज्याः। अत्याज्येष्वपि सीमा कार्यैकदिवानिशोपभोग्यतया।। १६४।।

anvayārthaḥ– [धीमता] buddhimān manuṣhye [निजशक्तिम्] potānī shakti [अपेक्ष्य] joīne [अविरुद्धाः] aviruddha [भोगाः] bhog [अपि] paṇ [त्याज्याः] chhoḍī devā yogya chhe. ane je [अत्याज्येषु] uchit bhog–upabhogono tyāg na thaī shake to temān [अपि] paṇ [एकदिवानिशोपभोग्यतया] ek divas–rātanī upabhogyatāthī [सीमा] maryādā [कार्या] karavī joīe.

ṭīkāḥ– ‘धीमता निजशक्तिम् अपेक्ष्य अविरुद्धाः अपि भोगाः त्याज्याः तथा अत्याज्येषु अपि एक दिवानिशोपभोग्यतया सीमा कार्या।’ arthaḥ–buddhimān shrāvak potānī shaktino vichār karīne khāvā yogya padārtho paṇ chhoḍe ane je sarvathā chhūṭī _________________________________________________________________ 1. ukāḷelā pāṇīnī maryādā pūrī thayā pachhī te pāṇī koī kāmamān na levun evī āgnā chhe.

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na shake temān ek divas, ek rāt, ek aṭhavāḍiyun, pakhavāḍiyun vagerenī maryādā karīne krame krame chhoḍe. 164.

पुनरपि पूर्वकृतायां समीक्ष्य तात्कालिकीं निजां शक्तिम्। सीमन्यन्तरसीमा प्रतिदिवसं भवति कर्तव्या।। १६५।।

anvayārthaḥ– [पूर्वकृतायां] pratham karelī [सीमनि] maryādāmān [पुनः] pharīthī [अपि] paṇ [तात्कालिकी] te samayanī arthāt vartamān samayanī [निजां] potānī [शक्तिम्] shaktino [समीक्ष्य] vichār karīne [प्रतिदिवसं] dararoj [अन्तरसीमा] maryādāmān paṇ thoḍī maryādā [कर्तव्या भवति] karavā yogya chhe.

ṭīkāḥ– ‘पुनरपि पूर्वकृतायां सीमनि तात्कालिकीं निजां शक्तिम् समीक्ष्य प्रतिदिवसं अन्तर सीमा कर्तव्या भवति।’–arthaḥ–pahelān je ek divas, ek saptāh ityādi krame tyāg karyo chhe temān paṇ te samayanī potānī shakti joīne ghaḍī, kalāk, pahor vagerenī thoḍī thoḍī maryādā karīne jeṭalo tyāg banī shake teṭalo tyāg karavo. ā rīte potānā bhog–upabhoganī sāmagrīnā padārthonī saṅkhyā tathā jeṭalā kāḷanī maryādā ochhī karī shake teṭalī avashya karavī. emān ja ātmānun 1kalyāṇ chhe. 16p.

इति यः परिमितभोगैः सन्तुष्टस्त्यजति बहुतरान् भोगान्। बहुतरहिंसाविरहात्तस्याऽहिंसा विशिष्टा स्यात्।। १६६।।

anvayārthaḥ– [यः] je gr̥uhastha [इति] ā rīte [परिमितभोगैः] maryādārūp bhogothī [सन्तुष्टः] santuṣhṭa thaīne [बहुतरान्] ghaṇā [भोगान्] bhogone [त्यजति] chhoḍī de chhe [तस्य] tene [बहुतरहिंसाविरहात्] ghaṇī hinsānā tyāgathī [विशिष्टा अहिंसा] visheṣh ahinsāvrat [स्यात्] thāy chhe. _________________________________________________________________ 1, [nondhaḥ–ahīn bhūmikānusār āvo rāg āve chhe tenun gnān karāvavā māṭe upadeshavachan chhe. ātmānun

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ṭīkāḥ– ‘यः इति परिमितभोगैः सन्तुष्टः बहुतरान् भोगान् त्यजति तस्य बहुतरहिंसाविरहात् विशिष्टा अहिंसा स्यात्।’–arthaḥ–ā rīte je shrāvak bhog–upabhoganā padārthothī santuṣhṭa thayo thako ghaṇā bhog–upabhoganā padārthone chhoḍī de chhe tene ghaṇī hinsā na thavānā kāraṇe visheṣh ahinsā thāy chhe.

bhāvārthaḥ– je shrāvak bhog–upabhoganā padārthono maryādāpūrvak tyāg karato rahe chhe tene teṭalā ja anshe santoṣh pragaṭ thaīne ahinsā pragaṭ thāy chhe. te vastuonā jīvonī hinsā nahi thavāthī dravyahinsā thatī nathī tathā eṭalā ja anshe lobh kaṣhāyano tyāg thavāne līdhe bhāvahinsā paṇ thatī nathī. tethī (akaṣhāy gnātāsvarūpamān–sāvadhān evā) tyāgī manuṣhyane avashya ja visheṣh ahinsā hoy chhe. ā rīte bhog–upabhogaparimāṇ nāmanā trījā shikṣhāvratanun varṇan karyun.166.

have chothā vaiyāvr̥utta (atithisamvibhāg) nāmanā shikṣhāvratanun varṇan kare chheḥ–

anvayārthaḥ– [दातृगुणवता] dātānā guṇavāḷā gr̥uhasthe [1जातरूपाय अतिथये] digambar munine [स्वपरानुग्रहहेतोः] potānā ane paranā anugrahanā hetuthī [द्रव्यविशेषस्य] visheṣh dravyano arthāt devā yogya vastuno [भागः] bhāg [विधिना] vidhipūrvak [अवश्यम्] avashya ja [कर्तव्यः] kartavya chhe.

ṭīkāḥ– ‘विधिना दातृगुणवता द्रव्यविशेषस्य जातरूपाय अतिथये स्वपरानुग्रहहेतोः अवश्यं भागः कर्तव्यः।’–arthaḥ–navadhābhaktipūrvak tathā dātāranā sāt guṇ sahit je shrāvak chhe teṇe dān devā yogya vastunun je guṇavān pātra chhe temane potānā ane paranā upakāranā nimitte avashya dān karavun joīe.

bhāvārthaḥ– shrāvak je nyāyapūrvak dhan pedā kare chhe teṇe potānā dhanamānthī thoḍuṅghaṇun dhan chāre saṅghanā dān nimitte kāḍhavun joīe ane tenun vidhipūrvak dān āpavun joīe. tethī tenā dhanano sadupayog thaīne karmonī nirjarā thāy ane chāre saṅgh potānān tapanī vr̥uddhi kare. 167. _________________________________________________________________ 1. jātarūpā janmyā pramāṇe (nirdoṣh) jevā rūpamān hatā tevā arthāt nagna digambar, athavā uttam

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[āvelā abhyāgatane pratidin bhojanādikanun dān karīne pachhī pote bhojan kare evun shrāvakonun nityakarma chhe. tene atithisamvibhāg kahe chhe.]

anvayārthaḥ– [च] ane [संग्रहम्] pratigrahaṇ, [उच्चस्थानं] ūñchun āsan āpavun, [पादोदकम्] pag dhovā, [अर्चनं] pūjā karavī, [प्रणामं] namaskār karavā, [वाक्कायमनःशुद्धि] manashuddhi, vachanashuddhi ane kāyashuddhi rākhavī [च] ane [एषणशुद्धिः] bhojanashuddhi. ā rīte āchāryo [विधिम्] navadhābhaktirūp vidhi [आहुः] kahe chhe.

ṭīkāḥ– संग्रहम्, उच्चस्थानं, पादोदकं, अर्चनं, प्रणामं, वाक्शुद्धिः, कायशुद्धिः, मनशुद्धिः, एषणशुद्धिः, इति विधिम् आहुः।’ 1–saṅgrah eṭale paḍagāhan karavun, munirājane khūb ādarapūrvak bhojan māṭe nimantraṇ āpīne gharamān pravesh karāvavo, 2–uchcha sthān arthāt gharamān laī jaīne temane ūñchā āsan par besāḍavān, 3–pādodak arthāt temanā pag nirdoṣh jaḷathī dhovā, 4–archan arthāt āṭh dravyathī temanī pūjā karavī athavā phakta argha chaḍāvavo, pa–praṇām arthāt pūjan pachhī praṇām karīne traṇ pradakṣhiṇā karavī, 6–vākshuddhi arthāt vinayapūrvak vachan bolavān evī vachanashuddhi, 7–kāyashuddhi arthāt hāth ane potānun sharīr shuddha rākhavun, 8–manashuddhi arthāt man shuddha karavun jem ke dān devāmān pariṇām sevā tathā bhaktirūp rākhavā, khoṭā pariṇām na karavā, 9–eṣhaṇashuddhi arthāt āhāranī shuddhi rākhavī, āhāranī badhī vastuo nirdoṣh rākhavī. ā rīte nav prakāranī bhaktipūrvak ja āhāradān āpavun joīe, ā navadhābhakti muni mahārājane māṭe ja chhe anyane māṭe yogyatā pramāṇe ochhīvattī chhe. 168.

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anvayārthaḥ– [ऐहिकफलानपेक्षा] ā lok sambandhī phaḷanī ichchhā na rākhavī, [क्षान्तिः] kṣhamā athavā sahanashīlatā, [निष्कपटता] niṣhkapaṭapaṇun, [अनसूयत्वम्] irṣhārahitapaṇun, [अविषादित्वमुदित्वे] akhinnabhāv, harṣhabhāv ane [निरहङ्कारित्वम्] nirabhimānapaṇun [इति]–e rīte ā sāt [हि] nishchayathī [दातृगुणाः] dātānā guṇ chhe.

ṭīkāḥ– ‘हि ऐहिकफलानपेक्षा, क्षान्तिः, निष्कपटता, अनसूयत्वम्, अविषादित्वम्– मुदित्वम्, निरहंकारित्वम इति सप्त दातृगुणाः सन्ति।’ arthaḥ–1–aihikaphal–anapekṣhā–dān āpīne ā lok sambandhī sārā bhogopabhoganī sāmagrīnī ichchhā na karavī. 2–kṣhānti–dān āpatī vakhate kṣhamābhāv dhāraṇ karavo. 3–niṣhkapaṭatā–kapaṭ na karavun te. bahāramān bhakti kare ane antaraṅgamān pariṇām kharāb rākhe tem na karavun joīe. 4–anasūyatvam–bījā dātā pratye durbhāv na rākhavo. arthāt potāne gher muni mahārājano āhār na thavāthī ane bījānā gher āhār thavāthī bījā pratye buro bhāv na rākhavo. pa–aviṣhādapaṇun–viṣhād na karavo te. amāre tyān sārī vastu hatī te ame āpī shakayā nahi vagere prakāre khinnatā karavī nahi. 6– muditapaṇun–dān āpīne khūb harṣha na kare. 7–nirahaṅkārīpaṇun–abhimān na karavun te. ame mahān dānī chhīe ityādi prakāre manamān abhimān na karavun. ā 1sāt guṇ dātānā chhe. te pratyek dātāmān avashya hovā joīe. ā rīte nav prakāranī bhaktipūrvak tathā sāt guṇ sahit je dātā dān āpe chhe te dān ghaṇun phaḷ āpanār thāy chhe ane je e sivāy dān āpe chhe te ghaṇun phaḷ āpanār thatun nathī. 169.

anvayārthaḥ– [यत्] je [द्रव्यं] dravya [रागद्वेषासंयममददुःखभयादिकं] rāg, dveṣh, asanyam, mad, duḥkh, bhay ādi [न कुरुते] karatun nathī ane [सुतपः स्वाध्याय– _________________________________________________________________ 1. ratnakaraṇḍa shrāvakāchār gā0 133 mān dātānā sāt guṇ–1 bhakti–dharmamān tatpar rahī, pātronā