puruShArthasiddhiupAy ] [ 119

anvayArtha– [किल] kharekhar [अमीषाम्] A deshavratI shrAvakane [भोगोपभोग] bhog–upabhoganA hetuthI [स्थावरहिंसा] sthAvar arthAt ekendriy jIvonI hinsA [भवेत्] thAy chhe paN [भोगोपभोगविरहात्] bhog–upabhoganA tyAgathI [हिंसायाः] hinsA [लेशः अपि] lesh paN [न भवति] thatI nathI.

TIkA– ‘‘किल अमीषाम् (श्रावकानाम्) भोगोपभोगहेतोः स्थावरहिंसा भवेत् (अतः उपवासे) भोगोपभोगविरहात् हिंसायाः लेशोऽपि न भवति’’–artha–nishchayathI shrAvakone bhog– upabhoganA padArtho sambandhI sthAvarahinsA thAy chhe, kemake gRuhastha shrAvak trasahinsAno to pUrNa tyAgI ja chhe. jyAre gRuhastha upavAsamAn samasta Arambh–parigrah ane pAnche pApano sampUrNa tyAg karI de chhe tyAre tene upavAsamAn sthAvarahinsA paN thatI nathI. A kAraNe paN tene ahinsA mahAvratanun pAlan thAy chhe. 1pa8.

e ja rIte upavAsamAn ahinsA mahAvratanI jem bIjAn chAr mahAvrat paN paLAy chhe e vAt batAve chhe–

anvayArtha– ane upavAsadhArI puruShane [वाग्गुप्तेः] vachanagupti hovAthI [अनृतं] jUThun vachan [न] nathI, [समस्तादानविरहतः] sampUrNa adattAdAnanA tyAgathI [स्तेयम्] chorI [न] nathI, [मैथुनमुच] maithun chhoDanArane [अब्रह्म] abrahmacharya [न] nathI ane [अङ्गे] sharIramAn [अमूर्छस्य] nirmamatva hovAthI [सङ्गः] parigrah [अपि] paN [न] nathI.

TIkA– ‘वाग्गुप्तेः अनृतं नास्ति, समस्तादानविरहतः स्तेयं नास्ति, मैथुनमुचः अब्रह्म नास्ति, अङ्गे अपि अमूर्छस्य सङ्गः नास्ति।’–artha–upavAsadhArI puruShane vachanagupti pALavAthI satya mahAvrat paLAy chhe, dIdhA vinAnI samasta vastuono tyAg hovAthI achaurya mahAvrat paLAy chhe, sampUrNa maithun karmano tyAg hovAthI brahmacharya mahAvrat paLAy chhe ane sharIramAn ja mamatvapariNAm na hovAthI parigrahatyAg mahAvrat paLAy chhe. e rIte chAre mahAvrat pALI shake chhe. 1pa9.

have ahIn koI shankA kare ke jo shrAvakane paN mahAvrat chhe ane munione paN mahAvrat chhe to bannemAn taphAvat shun chhe?