puruṣhārthasiddhiupāy ] [ 9p haraṇanun bachchun chhe tene ghās khāvāmān paṇ mamatva bahu ochhun chhe, ane undaronā samūhane khānār bilāḍīne undar khāvāmān bahu tīvra mamatva chhe. bas ā ja visheṣhatā chhe.
bhāvārthaḥ– pratham to haraṇanā bachchāne līlā ghāsamān adhik lālasā nathī, pachhī khāvāmān ghaṇī sarāgatā paṇ nathī tathā khātī vakhate jo jarāpaṇ bhay prāpta thāy to te ja vakhate chhoḍīne bhāgī jāy chhe. tethī jaṇāy chhe ke tene atyant āsakti nathī. undaronā samūhane māranār bilāḍīne undar khāvānī lālasā ghaṇī chhe, pachhī undarone māryā pachhī tene khāvāmān sarāgatā paṇ ghaṇī chhe tathā je vakhate te undarone khātī hoy tyāre tenā upar lākaḍī paṇ paḍe toye mahāmushkelīe tene chhoḍe chhe, tethī jaṇāy chhe ke haraṇanā bachchā ane bilāḍīnī mūrchchhāmān ghaṇo pher chhe. evī ja rīte ghaṇā ārambh–parigrahavāḷā ane alpa ārambh–parigrahavāḷāmān paṇ taphāvat jāṇavo. 121.
औधस्यखण्डयोरिह माधुर्य्यप्रीतिभेद इव।। १२२।।
anvayārthaḥ– [औधस्यखण्डयोः] dūdh ane sākaramān [माधुर्य्यप्रीतिभेदः इव] madhuratānā prītibhedanī jem [इह] ā lokamān [हि] nishchayathī [कारणविशेषात्] kāraṇanī visheṣhatāthī [कार्यविशेषः] kāryanī visheṣhatā [निर्बाधं] bādhārahitapaṇe [संसिध्यते्] sārī rīte siddha thāy chhe.
ṭīkāḥ– हि कारणविशेषात् कार्यविशेषः निर्बाध संसिध्येत् यथा औधस्यखण्डयोः इह माधुर्य्यप्रीतिभेदः इव भवति– arthaḥ– nishchayathī kāraṇanī visheṣhatā hovāthī kāryanī visheṣhatā chhe. jem gāyanā dūdhamān ane khāṇḍamān ochhīvattī miṭhāsh hoy chhe te ja ochhīvattī prīti utpanna kare chhe. gāyanā stan upar je dūdh rahevānī thelī chhe tene audh kahe chhe, temānthī utpanna thayelane audhas eṭale dūdh kahe chhe.
bhāvārthaḥ– evo niyam chhe ke jevun kāraṇ hoy tevun ja kārya utpanna thāy chhe. jem dūdhamān miṭhāsh ochhī chhe ane sākaramān miṭhāsh vadhāre chhe tethī dūdhamān prīti ochhī thāy chhe ane sākaramān prīti vadhāre thāy chhe. 122.