puruṣhārthasiddhiupāy ] [ 11 nishchayathī [तथा] tem [अनिश्चयज्ञस्य] nishchayanayanā svarūpathī aparichit puruṣhane māṭe [व्यवहारः] vyavahār [एव] ja [निश्चयतां] nishchayapaṇun [याति] pāme chhe.
ṭīkāḥ– ‘यथा हि अनवगीतसिंहस्य माणवक एव सिंहो भवति’– jem nishchayathī (kharekhar) jeṇe sinhane jāṇyo nathī tene bilāḍī ja sinharūp thāy chhe. tathā ‘अनिश्चयज्ञस्य व्यवहारः एव निश्चयतां याति’– tem jeṇe nishchayanun svarūp jāṇyun nathī temane vyavahār ja nishchayarūp thāy chhe. arthāt teo vyavahārane ja nishchay mānī bese chhe.
bhāvārthaḥ– jem bāḷak sinhane oḷakhatun nathī, bilāḍīne ja sinh māne chhe tem agnānī nishchayanā svarūpane oḷakhato nathī, vyavahārane ja nishchay māne chhe. te ja batāvīe chhīe. je jīv potānā shuddha chaitanyarūp ātmānā shraddhān, gnān, ācharaṇarūp mokṣhamārgane oḷakhato nathī te jīv vyavahāradarshan, gnān, chāritranun sādhan karī potāne mokṣhano adhikārī māne chhe. arihantadev, nirgranth guru, dayādharmanun shraddhān karī potāne samyagdraṣhṭi māne chhe. ane kiñchit jinavāṇīne jāṇī potāne gnānī māne chhe, mahāvratādi kriyānun sādhan karī potāne chāritravān māne chhe. ā rīte e shubhopayogamān santuṣhṭa thaī, shuddhopayogarūp mokṣhamārgamān pramādī chhe te kāraṇe kevaḷ vyavahāranayanā avalambī thayā chhe ene upadesh āpīe to niṣhphaḷ chhe. ahīn prashna ūpaje chhe ke āvā shrotā paṇ upadesh lāyak nathī.
to shrotā kevā guṇavāḷā hovā joīe? teno uttar āgaḷ kahe chhe–
प्राप्नोति देशनायाः स एव फलमविकलं
anvayārthaḥ– [यः] je jīv [व्यवहारनिश्चयौ] vyavahāranay ane nishchayanayane [तत्त्वेन] vastusvarūp vaḍe [प्रबुध्य] yathārthapaṇe jāṇīne [मध्यस्थः] madhyastha [भवति] thāy chhe, arthāt nishchayanay ane vyavahāranayanā pakṣhapātarahit thāy chhe [सः] te [एव] ja [शिष्यः] shiṣhya [देशनायाः] upadeshanā [अविकलं] sampūrṇa [फलं] phaḷane [प्राप्नोति] pāme chhe.
ṭīkāḥ– ‘यः व्यवहारनिश्चयौ तत्त्वेन प्रबुध्य मध्यस्थः भवति’– je jīv vyavahāranay ane nishchayanayane yathārthapaṇe jāṇīne pakṣhapātarahit thāy chhe ‘स एव शिष्यः