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चरसत्त्वहिंसां न करोमि चरसत्त्वान् हिनस्मीति स्वयं वचनं नोच्चारयामीत्यर्थः । वचसा चरसत्त्वहिंसां न कारयामि चरसत्त्वान् हिंसय हिंसयेति वचनं नोच्चारयामीत्यर्थः । तथा वचसा चरसत्त्वहिंसां कुर्वन्तं नानुमन्ये, साधुकृतं त्वयेति वचनं नोच्चारयामीत्यर्थः । तथा कायेन चरसत्त्वाहिंसां न करोमि, चरसत्त्वहिंसने दृष्टिमुष्टिसन्धाने स्वयं कायव्यापारं न करोमीत्यर्थः । तथा कायेन चरसत्त्वहिंसां न कारयामि, चरसत्त्वहिंसने कायसंज्ञया परं न प्रेरयामीत्यर्थः१ । तथा चरसत्त्वहिंसां कुर्वन्तमन्यं नखच्छोटिकादिना कायेन नानुमन्ये । इत्युक्तम- हिंसाणुव्रतम् ।।५३।। na Apun – ANe sundar karyun – evo manamAn sankalpa hun na karun. evo artha chhe.

4. e pramANe vachanathI hun svayam tras jIvonI hinsA na karun – tras jIvonI hinsA karun evun vachan svayam uchchArun nahi – evo artha chhe. 5. vachanathI tras jIvonI hinsA hun (bIjA pAse) na karAvun – tras jIvonI ‘hinsA kar, hinsA kar’ evun vachan hun uchchArun nahi. evo artha chhe. 6. tathA vachanathI tras jIvonI hinsA karanArane hun anumati Apun nahi – ‘te ThIk karyun’ – evun vachan hun uchchArun nahi. evo artha chhe.

tathA 7. kAyathI, tras jIvonI hinsA hun karun nahi – tras jIvonI hinsA karavAmAn draShTi ane muShTinA sandhAnamAn hun svayam kAyano vyApAr karun nahi. evo artha chhe. 8. tathA kAyathI tras jIvonI hinsA hun (koInI pAse) karAvun nahi – tras jIvonI hinsA karavAmAn kAyanI sangnAthI (sanketathI) bIjAne hun prerun nahi. evo artha chhe. 9. tathA tras jIvonI hinsA karatA anyane nakh dvArA, chapaTI AdirUp kAyathI hun anumati Apun nahi – em ahinsANuvrat kahyun.

bhAvArtha : — manathI kRut, kArit ane anumodanArUp, vachanathI kRut, kArit ane anumodanArUp, tathA kAyathI kRut, kArit ane anumodanArUp – evA nav sankalpothI irAdApUrvak tras jIvonI hinsA karavAno bhAv na karavo tene ahinsANuvrat kahe chhe. A pramANe ahinsANuvratIne sankalpI hinsAno tyAg hoy chhe.

nav sankalpothI (nav koTithI) tras jIvonI hinsAnA bhAvano tyAg to muni ane shrAvak bannene hoy chhe, parantu sthAvar jIvonI hinsAno nav koTie tyAg to ekalA munine ja hoy chhe; shrAvakane hoto nathI. १. करोमीत्यर्थ इति क ख पाठः ।

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‘‘hinsAdino tyAg be prakAre chhe — ek utsarga tyAg ane bIjo apavAd tyAg. utsarga eTale sAmAnya. sAmAnyapaNe sarvathA prakAre tyAg karIe tene utsarga tyAg kahe chhe. tenA nav bhed chhe – manathI pote karavAnun chintave nahi, bIjA pAse karAvavAnun chintave nahi, ane koIe karyun hoy tene bhalun jANe nahi. vachanathI pote karavAnun kahe nahi, bIjAne karAvavA mATe upadesh Ape nahi, koIe karyun hoy tene bhalun kahe nahi. kAyAthI pote kare nahi, bIjAne hAth vagere dvArA preraNA ApI karAve nahi ane koIe karyun hoy tene hastAdi vaDe prashanse nahi. A nav bhed kahyA.

apavAd tyAg anek prakArano chhe. A nav bhang kahyA temAnthI keTalA bhangothI amuk prakAre tyAg kare, amuk prakAre tyAg na kare, A rIte mAre A kArya karavun, A rIte na karavun — em apavAd tyAg bhinna-bhinna prakAre chhe. mATe shakya hoy te rIte tyAg karavo.’’¹

hinsAnA prakAr — dravyahinsA ane bhAvahinsA.

‘‘kaShAyarUpe pariNamelA man, vachan ane kAyAnA yogathI je dravyarUp ane bhAvarUp prANonun vyaparopaN karavun – ghAt karavo te nishchayathI sArI rIte nakkI karelI hinsA chhe.’’²

rAgAdi bhAvothI chaitanya prANono ghAt thavo te bhAvahinsA chhe, tenA be prakAr chhe – svabhAv hinsA ane parabhAv hinsA. tem ja indriy, baL, Ayu ane shvAsochchhvAsarUp dravya prANono ghAt thavo te dravyahinsA chhe. tenA paN be prakAr chhe. svadravya hinsA ane paradravya hinsA.

‘‘potAnA manamAn, vachanamAn ke sharIramAn krodh – kaShAy pragaT thayo tenAthI pratham to 1. puruShArthasiddhi – upAy, gujarAtI AvRutti shlok 75no bhAvArtha. 2. puruShArthasiddhi – upAy, gujarAtI AvRutti shlok 43.

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potAnA shuddhopayogarUp bhAvaprANano ghAt thayo. A hinsA to potAnA bhAvaprANanI vyaparopaNathI thaI. te to (dravyahinsA) pahelAn ja thaI, bIjI (dravya) hinsA thAy ke na paN thAy. pAchhaLathI kadAchit tIvra kaShAyarUp thAy ane potAnA dIrgha shvAsAdithI athavA hAth -pag vaDe potAnA angane pIDA upajAvI athavA ApaghAt karI marI gayo, te potAnA dravyaprANanA ghAtarUp hinsA thaI.

vaLI je kaShAyathI anya jIvane kuvachan kahyAn, marmabhedI hAsya karyun athavA je rIte tenun antarang pIDit thaI kaShAyarUpe pariName tevun kArya karyun. tyAn paranA bhAvaprANanA vyaparopaN (ghAt)thI hinsA thAy chhe. jyAn kaShAyanA vashe pramAdI thayo, bIjA jIvanA sharIrane pIDA karI athavA prANanAsh karyo tyAn paranA dravyaprANanA ghAtathI (paranA dravyaprANanI) hinsA thaI.....’’¹

‘‘mahApuruSh dhyAnamAn lIn chhe athavA gamanAdimAn sAvadhAnatAthI yatnapUrvak pravarte chhe ane kadAch enA sharIranA sambandhathI koI jIvanA prAN pIDAyA topaN ene hinsAno doSh nathI, kem ke enA pariNAmamAn kaShAy hato nahi, tethI par jIvanA prANane pIDA thAy topaN hinsA nAm pAme nahi.....’’²

‘‘je pramAdI jIv kaShAyane vash thaIne gamanAdi kriyAmAn yatnarUp pravartato nathI athavA besatAn – UThatAn krodhAdi bhAvomAn pariName chhe to tyAn jIv kadAch mare ke na mare paN ene to kaShAyabhAv vaDe avashya hinsAno doSh lAge chhe; eTale par jIvanA prANanI pIDA na thavA chhatAn paN pramAdanA sadbhAvathI hinsA nAm pAme chhe......’’³

‘‘kAraN ke jIv kaShAyabhAvo sahit hovAthI pahelAn potA vaDe ja potAne haNe chhe ane pachhIthI bhale bIjA jIvonI hinsA thAy ke na thAy.....’’⁴

‘‘par jIvanA ghAtarUp je hinsA thAy chhe te be prakAranI chhe – ek aviramaNarUp (aviratirUp) ane bIjI pariNamanarUp. 1. puruShArthasiddhi – upAy, gujarAtI AvRutti shlok 43no bhAvArtha. 2. puruShArthasiddhi – upAy, gujarAtI AvRutti shlok 45no bhAvArtha. 3. puruShArthasiddhi – upAy, gujarAtI AvRutti shlok 46no bhAvArtha. 4. puruShArthasiddhi – upAy, gujarAtI AvRutti shlok 47no bhAvArtha.

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1. aviramaNarUp hinsA — koI jIv par jIvanI hinsAnA kAryamAn to pravartato nathI, parantu tene hinsAno pratignApUrvak tyAg nahi hovAthI tene antarangamAn aviratino bhAv Ubho chhe; tethI tene aviramaNarUp hinsAno doSh chhe, jem ke koIne kandamULano tyAg nathI ane te koI vakhate khAto paN nathI, chhatAn antarangamAn kandamUL khAvAno bhAv Ubho hovAthI, te bhAvano tyAg nahi hovAthI tene aviramaNarUp hinsAno doSh lAge chhe.

‘‘je kArya karavAnI AshA rahe tenI pratignA levAtI nathI ane AshA rahe tenAthI rAg paN rahe chhe tathA e rAganA bhAvathI kArya karyA vinA paN aviratino bandh thayA ja kare chhe; mATe pratignA avashya karavI yogya chhe. vaLI kArya karavAnun bandhan thayA vinA pariNAm kevI rIte rokAshe? prayojan paDatAn tadrUp pariNAm avashya thaI jAy vA prayojan vinA paN tenI AshA rahe chhe, mATe pratignA karavI yogya chhe......’’¹

2. pariNamanarUp hinsA — par jIvanA ghAtamAn, jo jIv manathI, vachanathI ke kAyathI pravarte to tene te pariNamanarUp hinsA chhe.

A banne bhedomAn pramAdasahit yoganun astitva chhe. तस्मात्प्रमत्तयोगे नित्यं प्राणव्यपरोपणम् । tethI pramAdanA yogamAn nirantar prANaghAtano sadbhAv chhe. jyAre jIv krodhAdi bhAvahinsAno tyAg karI pramAdarUp pariNaman na kare to ja tene (prANaghAtano) abhAv hoI shake. jyAn sudhI pramAd rahe chhe tyAn sudhI hinsAno abhAv koI rIte hoI shakato nathI.²

pramattayog e ja hinsAnun vAstavik kAraN chhe; kevaL dravyaprANano ghAt thavo te kharI hinsA nathI.

shrI umAsvAmIe paN ‘tattvArtha sUtra’mAn hinsAnun lakShaN ApatAn kahyun chhe ke — प्रमत्तयोगात् प्राणव्यपरोपणं हिंसा । pramAdanA yogathI yathAsambhav dravyaprAN yA bhAvaprANano ghAt karavo te hinsA chhe.

vaLI samayasAr gAthA 262mAn kahyun chhe ke —

‘‘jIvone mAro ke na mAro, karmabandh adhyavasAnathI (UndhI mAnyatA sAthe pApabhAvathI – pramattayogathI) thAy chhe.’’ 1. mokShamArga prakAshak – gujarAtI AvRutti, adhyAy 7, pRuShTha 210. 2. juo puruShArthasiddhi – upAy, shlok 48 ane teno bhAvArtha.

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e rIte agnAnathI A je hinsAmAn adhyavasAy karavAmAn Ave chhe, tem asatya, adatta (chorI), abrahmacharya ane parigrahamAn paN je (adhyavasAy) karavAmAn Ave te badhoy pApanA bandhanun ekamAtra kAraN chhe......’’

(shrI samayasAr gAthA 263) A pramANe hinsAdi pAnche pAponAn je pramattayog chhe te ja hinsA chhe, parantun pramattayogashUnya kevaL bAhya kriyA te hinsA nathI. shrI kalyANamandir stotramAn kahyun chhe ke —

यस्मात् क्रिया न प्रतिफलन्ति भावशून्याः । kAraN ke bhAvashUnya kriyAo hinsA mATe yA karmabandh mATe phalIbhUt thatI nathI.

vratanA pAlanamAn kriyA sharIrane Ashraye thAy chhe. A shArIrik kriyAthI jIvane puNya – pAp ke dharma thato nathI, kAraN ke te kriyA jIvanA adhikAramAn nathI tathA te kriyA jIv karI shakato ja nathI. paN te kriyA vakhate ahinsAdinA je vikalpa UThe chhe te rAg paN jIvakRut aparAdh hovAthI arthAt shubharAg hovAthI bandhanun kAraN chhe, tethI mAtra bAhya hinsAdi (bhAv) chhUTavAthI pApanI nirjarA thAy chhe – em mAnavun te yogya nathI. (juo shrI niyamasAr vyavahAr prakaraN gAthA 56 thI 59) parantu te vakhate samyagdraShTi shrAvakane, je antarang mithyAtva ane anantAnubandhI tathA apratyAkhyAn sambandhI krodh – mAn – mAyA – lobhano abhAv chhe, te samvaranun kAraN chhe ane tyAn svAshray anusAr nirjarA thAy chhe.

antarang shuddhatA chhe te nishchayavrat chhe ane sAthe je shubhabhAv chhe te vyavahAr vrat chhe ane te nishchayavratanun nimitta chhe, kem ke ekadesh vItarAgatA sAthe Avo vyavahAr heyabuddhie hoy chhe.

mokShamArgaprakAshakamAn pRuShTha 260mAn kahyun chhe ke —

‘‘....bAhya vratAdik chhe te to sharIrAdi paradravyAshrit chhe, ane paradravyano pote kartA nathI, mATe temAn kartRutvabuddhi paN na karavI tathA temAn mamatva paN na karavun, e vratAdikamAn grahaN – tyAgarUp potAno shubhopayog thAy chhe te potAnA Ashraye chhe ane teno pote kartA chhe, mATe temAn kartRutvabuddhi paN mAnavI tathA tyAn mamatva paN karavun, parantu e shubhopayogane bandhanun ja kAraN jANavun paN mokShanun kAraN na jANavun; kAraN ke bandh ane mokShane to pratipakShapaNun chhe, tethI ek ja bhAv puNyabandhanun paN kAraN thAy ane mokShanun paN kAraN

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तस्येदानीमतीचारानाह —

‘व्यतीचारा’ विविधा विरूपका वा अतीचारा दोषाः । कति ? ‘पंच’ । कस्य ? thAy em mAnavun e bhram chhe. tethI vrat – avrat e banne vikalpa rahit, jyAn paradravyanA grahaN – tyAganun kAI prayojan nathI evo udAsIn vItarAg shuddhopayog te ja mokShamArga chhe. nIchalI dashAmAn keTalAk jIvone shuddhopayog ane shubhopayoganun yuktapaNun hoy chhe, tethI e vratAdi shubhopayogane upachArathI mokShamArga kahyo chhe, paN vastuvichArathI jotAn shubhopayog mokShano ghAtak ja chhe. A rIte je bandhanun kAraN chhe te ja mokShanun ghAtak chhe – evun shraddhAn karavun. shuddhopayogane ja upAdey gaNI teno upAy karavo tathA shubhopayog – ashubhopayogane hey jANI tenA tyAgano upAy karavo.....’’

A shlokanI TIkAmAn AchArye kahyun chhe ke — ‘अत्र कृतवचनं कर्तुः स्वातंत्र्य प्रतिपत्त्यर्थम्’ ahIn ‘kRut vachan’ e kartAnI svAtantryanI pratipatti arthe chhe. A batAve chhe ke jIv potAnA bhAvono svatantrapaNe kartA chhe. karma mand paDyA eTale kArya thayun em nathI, paN te svatantrapaNe thayun chhe, teno kartA karma nathI. jo karma teno kartA hoy to banne dravyonI ekatAno prasang Ave je siddhAnta viruddha chhe. 53.

have tenA (ahinsANuvratanA) atichAr kahe chhe —

anvayArtha : — [छेदनबन्धनपीडनम् ] (kAn, nAk Adinun) chhedan, bandhan (ichchhit sthAne jatAn rokavun), pIDan (lAkaDI, chAbUk AdithI mAravun), [अतिभारारोपणम् ] shaktithI adhik bhAr lAdavo, [च ] ane [आहारवारणा ] samayasar pUratAn AhAr – pANI na devAn – e [पञ्च ] pAnch [स्थूलवधात् ] sthUL hinsAthI [व्युपरतेः ] viratinA (arthAt sthUL hinsA tyAganA ahinsANuvratanA) [व्यतीचाराः ] atichAro chhe.

TIkA : — ‘व्यतीचारा’ vividh athavA vratane virUp vikRut karanArA doSho keTalA?

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‘स्थूलवधाद् व्युपरतेः’ । कथमित्याह ‘छेदनेत्यादि’ कर्णनासिकादीनामवयवानामपनयनं छेदनं, अभिमतदेशे गतिनिरोधहेतुर्बन्धनं, पीडा दण्डकशाद्यभिघातः, ‘अतिभारारोपणं’ न्याय्यभारादधिकभारारोपणं । न केवलमेतच्चतुष्टयमेव किन्तु ‘आहारवारणापि च’ आहारस्य अन्नपानलक्षणस्य वारणा निषेधो धारणा वा निरोधः ।।५४।। pAnch. konA? ‘स्थूलवधाद्व्युपरतेः’ sthUL hinsAthI viratinA (arthAt ahinsANuvratanA). kevA? te kahe chhe — ‘छेदनेत्यादि’ kAn, nAk Adi avayavone kApavA te chhedan, iShTa sthAne jatA aTakAvavAno je hetu thAy chhe te bandhan, lAkaDI, chAbUk AdithI mAravun te pIDan – pIDA, ‘अतिभारारोपणं’ uchit (vyAjabI – nyAyI) bhArathI adhik bhAr lAdavo, keval A chAr ja (atichAr) chhe eTalun ja nahi, kintu ‘आहारवारणापि च’ anna – pAnarUp AhArano niShedh – nirodh karavo (kaTake kaTake thoDok devo) em pAnchamo atichAr paN chhe.

bhAvArtha : — vratanA ekadesh bhangane atichAr kahe chhe ane vrat – bhAv bhang karavAmAn nirargal (svachchhanda) pravRutti hovI tene anAchAr kahe chhe. atichArathI vratano bhang thato nathI, paN doSh lAge chhe ane anAchArathI vratano bhang thAy chhe.¹

sthUL hinsA tyAganA arthAt ahinsANuvratanA mukhya pAnch atichAro chhe.²

1. chhedan — manuShya vA pashunAn nAk – kAn chhedavAn,

2. bandhan — bAndhI rAkhavun, ichchhit sthAne javA na devun,

3. pIDan — danDA – chAbUk AdithI mAravun — pIDA karavI,

4. atibhAr lAdavo — gajA uparAnt adhik bhAr bharavo,

5. anna-pAnano nirodh — samayasar pUratAn AhAr – pANI ApavAn nahi.

nondha — A shlok (54)mAn je par padArthonI kriyAo chhe te jIv karI shakato nathI, parantu tene ange jIvane je bhAv thAy chhe te pramAd bhAvane atichAr kahevAmAn Ave chhe.

atichAr sambandhI badhI gAthAomAn A pramANe samajavun. 54. 1. viShayomAn pravRuttine atichAr ane ati Asaktine anAchAr kahe chhe.

२. बन्धवधच्छेदातिभारारोपणान्नपाननिरोधाः ।

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एवमहिंसाणुव्रतं प्रतिपाद्येदानीमनृतविरत्यणुव्रतं प्रतिपादयन्नाह —

‘स्थूलमृषावादवैरमणं’ स्थूलश्चासौ मृषावादश्च तस्माद्वैरमणं विरमणमेव वैरमणं । ‘तद्वदन्ति’ के ते ? ‘सन्तः’ सत्पुरुषाः गणधरदेवादयः । तत्किं, सन्तो यन्न वदन्ति । ‘अलीकमसत्यं’ । कथंभूतं ? ‘स्थूलं’ यस्मिन्नुक्ते स्वपरयोर्वधबन्धादिकं राजादिभ्यो भवति तत्स्वयं तावन्न वदति । तथा ‘परान’न्यान् तथाविधमलीकं न वादयति । न केवलमलीकं किन्तु ‘सत्यमपि’ चोरोऽयमित्यादिरूपं न स्वयं वदति न परान् वादयति । किंविशिष्टं यदुक्तं

e pramANe ahinsANuvratanun pratipAdan karIne have anRutavirati aNuvratanun (satyANuvratanun) pratipAdan karatA kahe chhe —

anvayArtha : — [यत् ] puruSh je [स्थूलं ] sthUL [अलीकम् ] jUTh – asatya [न वदति ] na to pote bole chhe ane [न ] na [परान् ] bIjAnonI pAse [वादयति ] bolAve chhe tathA [विपदे ] (anyanI) Apatti mATe (arthAt anyano ghAt thAy tevun) [सत्यम् अपि ] satya paN [न वदति न परान् वादयति ] pote bolato nathI ane bIjAone bolAvato nathI, [तत् ] tene [सन्तः ] gaNadharAdik mahApuruSho [स्थूलमृषावादवैरमणम् ] sthUL jUThathI viratirUp (arthAt satyANuvrat) [वदन्ति ] kahe chhe.

TIkA : — ‘यत् स्थूलमृषावादवैरणम्’ je sthUL asatya vachan tenAthI virati tene sthUL satyANuvrat kahe chhe. koN te? ‘सन्तः’ gaNadharadevAdi santa puruSho. te shun? santo ke je bolatA nathI. ‘अलीकमसत्यम्’ asatya (jUTh). kevun (jUTh)? ‘स्थूलम्’ sthUL jUTh arthAt je bolavAthI rAjAdi taraphathI sva – parano vadh – bandh Adi thAy tevun (jUTh), ‘न वदति’ pratham to pote bolato nathI ane ‘परान् न वादयति’ bIjA pAse tevun jUTh bolAvato nathI; kevaL jUTh nahi kintu ‘A chor chhe’ ityAdi rUp ‘सत्यमपि’ satya paN svayam bolato nathI ane anya pAse bolAvato nathI. kevun (satya)? je bolelun vachan satya

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सत्यमपि परस्य ‘विपदे’ऽपकाराय भवति ।।५५।।

साम्प्रतं सत्याणुव्रतस्यातीचारानाह — hovA chhatAn bIjAne ‘विपदे’ apakArarUp thAy tevun (tevun satya paN pote bole nahi).

bhAvArtha : — je bolavAthI rAjAdi sva – parano vadh – bandhAdi kare tene sthUL jUTh kahe chhe. satyANuvratI Avun jUTh svayam bole nahi ane bIjA pAse bolAve nahi. satya paN jo anyane ahitakar – vighAtak hoy to tevun satya paN te bole nahi. jem ke pAse thaIne haraN jatun joyun hoy, chhatAn shikArI tene (vratIne) te viShe pUchhe to te satya kahe nahi, kAraN ke tevun bolavAthI shikArI dvArA haraNano ghAt thavA sambhav chhe, tethI anyane Apatti AvI paDe tevun satya vachan paN pote bole nahi, tem ja anya pAse bolAve nahi, AvA sthUL asatya tyAgane gaNadharAdi mahApuruSho satyANuvrat kahe chhe.

‘‘je kAI prasAd kaShAyanA yogathI sva – parane hAnikArak athavA anyathArUp vachan kahevAmAn Ave chhe, tene anRut (jUThun) vachan jANavun.......’’

‘‘asatya sAmAnyarUpe garhit, pAp sahit ane apriy — em traN prakAranun mAnavAmAn Avyun chhe......’’¹

satya – aNuvratadhArI krodh – mAn – mAyA – lobh vash evun vachan na kahe jethI anyano ghAt thAy, anyane apavAd lAge – kalank chaDhe, kalah, visamvAd pedA thAy, viShayAnurAg vadhI jAy, mahA ArambhamAn pravRutti thAy, anyane ArttadhyAn thaI jAy, paranA lAbhamAn antarAy Ave, paranI AjIvikA bagaDI jAy, potAno ane parano apayash thAy, ApadA Ave, anartha pedA thAy, anyano marmachchhed thAy, rAjA danD kare, dhananI hAni thAy vagere........AvAn satya vachan hoy topaN tene jUThAn vachan chhe. vaLI te gAlInAn vachan, apamAnanAn vachan, tiraskAranAn vachan, ahankAranAn vachan vagere bole nahi, kAraN ke te kaShAyayukta hovAthI asatya vachano chhe. vaLI te jinasUtrane anukUL tathA sva – paranA hitarUp, bahu pralAparahit, prAmANik, santoSh upajAvanAr, dharmano udyot karanAr vachan kahe – evAn vachan bolanAr gRuhasthI sthUL asatyano tyAgI chhe.² 1. juo puruShArthasiddhi – upAy, shlok 91 ane 95 thI 101. 2. juo, shrI ratnakaranD shrAvakAchAr – panDit sadAsukhadAsakRut hindI TIkA pRuShTha 82.

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‘परिवादो’ मिथ्योपदेशोऽभ्युदयनिःश्रेयसार्थेषु क्रियाविशेषेष्वन्यस्यान्यथा- प्रवर्तनमित्यर्थः । ‘रहोऽभ्याख्या’ रहसि एकान्ते स्त्रीपुंसाभ्यामनुष्ठितस्य क्रियाविशेषस्याभ्याख्या

puruShArthasiddhi – upAyamAn kahyun chhe ke —

‘‘.....A badhAn ja vachanomAn pramattayog ja ek hetu kahevAmAn Avyo chhe, tethI asatya vachanamAn paN (pramattayogano sadbhAv hovAthI) hinsA nishchit thAy chhe.’’ (shlok 99)

‘‘jUTh vachananA tyAgI mahAmuni hey ane upAdeyano vAramvAr upadesh kare chhe. tyAn pApanI nindA karatAn pApI jIvane (potAnA doShanA kAraNe) temano upadesh bUro lAge chhe, athavA koIne dharmopadesh kharAb lAge te dukh pAme, paN te AchAryone (upadesh sAmbhaLanAranI lAgaNI dukhAvA chhatAn) jUThano doSh lAgato nathI. kem ke temane pramAd (kaShAy) nathI, pramAdapUrvak vachanamAn ja hinsA chhe. tethI ja kahyun chhe ke pramAd sahit yogathI vachan bolavAn te ja jUTh je, anyathA nahi.’’ (shlok 100no bhAvArtha). 55

have satyANuvratanA atichAro kahe chhe —

anvayArtha : — [परिवादरहोभ्याख्या ] mithyA (khoTo) upadesh devo, koInI gupta kriyAne pragaT karI devI, [पैशुन्यम् ] anyano abhiprAy jANI tene irShAthI pragaT karavo, [कूटलेखकरणम् ] khoTo lekh (dastAvej) lakhavo, [च ] ane [न्यासापरिहारितापि ] gIro rAkhelI vastune paN anshe haDap karI javAnAn (pachAvI pADavAnAn vachano bolavAn) — e [पञ्च ] pAnch [सत्यस्य ] satyANuvratanA [व्यतिक्रमाः ] atichAro chhe.

TIkA : — ‘परिवादो’ mithyA upadesh arthAt svarga ane mokShanI prayojanavALI kriyAvisheShomAn koInun anyathA samApan karavun te parivAd (mithyA upadesh) chhe. ‘रहोऽभ्याख्या’

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प्रकाशनं । ‘पैशुन्यं’ अंगविकारभ्रूविक्षेपादिभिः पराभिप्रायं ज्ञात्वा असूयादिना तत्प्रकटनं साकारमंत्रभेद इत्यर्थः । ‘कूटलेखकरणं’ च अन्येनानुक्तमननुष्ठितं यत्किंचिदेव तेनोक्त- मनुष्ठितं चेति वंचनानिमित्तं कूटलेखकरणं कूटलेखक्रियेत्यर्थः । ‘न्यासापहारिता’ द्रव्यनिक्षेप्तु- र्विस्मृतसंख्यस्याल्पंसंख्यं द्रव्यमाददानस्य एवमेवेत्यभ्युपगमवचनं । एवं परिवादादयश्चत्वारो न्यासापहारिता पंचमीति सत्यस्याणुव्रतस्य पंच ‘व्यतिक्रमाः’ अतीचारा भवन्ति ।।५६।। rahobhyAkhyA chhe. ‘पैशुन्यम्’ sharIranI cheShTAthI ane bhavAnnI kriyA AdithI bIjAno abhiprAy jANIne, irShAthI te pragaT karavo te sAkAr mantrabhed chhe — evo artha chhe. ‘कूटलेखकरणम्’ bIjA dvArA kaIpaN nahi kahelA ane nahi karelAne ‘teNe kahyun chhe ane teNe karyun chhe’ em tene ThagavAnA hetuthI jUTho dastAvej (lekh) lakhavo te kUTalekh kriyA chhe — evo artha chhe. ‘न्यासापहारिता’ vastu gIro mUkanAr (Depositor) vastunI sankhyA bhUlI jAy ane ochhI vastu mAge to lenArane hA, eTalI ja chhe, e ja chhe — evun vachan kahevun te (nyAsApahAritA) chhe. e pramANe parivAd (mithyopadesh). Adi chAr ane nyAsApahAritA pAnchamun – em badhA maLI ‘सत्यस्य’ satyANuvratanA pAnch ‘व्यतिक्रमाः’ atichAro chhe.

bhAvArtha : — satyANuvratanA pAnch atichAr chhe¹ —

devo.

bIjAno abhiprAy jANI laI irShAthI te pragaT karavo.

tene teTalI ja ApavI. nondha — uparanI kriyAomAn nabaLAIne lIdhe pravarte chhe, tethI te atichAr chhe. 56. १. मिथ्योपदेशरहोभ्याख्यानकूटलेखक्रियान्यासापहारसाकारमंत्रभेदाः । (tattvArthasUtra adhyAy 7/26)

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अधुना चौर्यविरत्यणुव्रतस्य स्वरूपं प्ररूपयन्नाह —

निहितं वा पतितं वा सुविस्मृतं वा परस्वमविसृष्टं ।

न हरति यन्न च दत्ते तदकृशचौर्य्यादुपारमणम् ।।५७।।

‘अकृशचौर्यात्’ स्थूलचौर्यात् । ‘उपारमणं तत् । ‘यत् न हरति’ न गृह्णाति । किं तत् ? ‘परस्वं’ परद्रव्यं । कथंभूतं ? ‘निहितं’ वा धृतं । तथा ‘पतितं वा’ । तथा ‘सुविस्मृतं’ वा अतिशयेन विस्मृतं । वाशब्दः सर्वत्र परस्परसमुच्चये । इत्थंभूतं परस्वं ‘अविसृष्टं’ अदत्तं यत्स्वयं न हरति न दत्तेऽन्यस्मै तदकृशचौर्यादुपारमणं प्रतिपत्तव्यम् ।।५७।।

have achauryANuvratanA svarUpanun prarUpaN karI kahe chhe —

anvayArtha : — [निहितं वा ] rAkhelI, [पतितं वा ] paDelI athavA [सुविस्मृतं वा ] taddan bhUlAI gayelI [परस्वं ] evI paravastune [अविसृष्टम् ] ApyA vinA [यत् न हरति च दत्ते ] na levI ke na koI bIjAne ApavI [तत् ] te [अकृशचौर्य्यात् ] sthUL chorIthI [उपारमणम् ] virakta thavun chhe. (arthAt achauryANuvrat chhe).

TIkA : — ‘अकृशचौर्यात्’ sthUL chorIthI ‘उपरमणम् तत्’ nivRutta thavun tene, ‘यत् न हरति’ na levI, kone (na levI)? ‘परस्वं’ par vastune, kevI (paravastune)? ‘निहितं’ rAkhelI (mUkelI), ‘पतितं वा’ ke paDelI, ‘सुविस्मृतं वा’ ke bilakul vismRut thayelI, ‘vA’ shabda badhey paraspar samuchchay arthamAn chhe. AvI paravastune ‘अविसृष्टम्’ ApyA vinA svayam na levI ane bIjAne na devI tene ‘अकृशचौर्यादुपारमणम्’ sthUL chorIthI nivRutta thavun kahe chhe. (arthAt tene achauryANuvrat kahe chhe.)

bhAvArtha : — koInI mUkelI, paDelI ke bhUlelI vastune ApyA vinA na to pote (svayam) levI ane na bIjAne ApavI, tene achauryANuvrat kahe chhe.

‘‘pramAdanA yogathI ApyA vinA suvarNa – vastrAdi parigrahanun grahaN karavun tene ja chorI kahe chhe; te ja vadhanun kAraN hovAthI hinsA chhe.’’¹ 1. puruShArthasiddhi – upAy gujarAtI AvRutti shlok 102.

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potAne chorI karavAno bhAv thayo te sva – bhAvahinsA ane potAne chor mAnavAmAn AvatAn, potAnA prANano potA vaDe viyog karavAmAn Ave to te sva – dravyahinsA chhe.

je jIvanI vastu choravAmAn AvI tene antarangamAn pIDA thaI, te tenI (par) bhAvahinsA chhe ane te vastunA nimitte tenA je dravyaprAN puShTa hatA te puShTa prANono nAsh thayo, te tenI (par) dravyahinsA chhe.

A rIte chorI karavAthI chorI karanAranI tathA jenI chorI thaI tenI dravyahinsA ane bhAvahinsA — em banne prakAranI hinsA thAy chhe.¹

dhan – dhAnyAdi padArtho manuShyanA bAhyaprAN chhe, tenun haraN thatAn yA nAsh thatAn tene potAnA prANaghAt jeTalun dukh thAy chhe.

pramAdanun nAm ja hinsA chhe ane chorImAn pramAd avashya chhe, mATe jyAn chorI chhe tyAn avashya ja hinsA chhe; parantu pramattayog vinA par padArthane koInA ApyA vinA grahaN karavAmAn chorIno doSh nathI.

arahant bhagavAnane karma – nokarma vargaNAonun grahaN hovA chhatAn temane chorIno doSh lAgato nathI, kAraN ke temane pramattayogano abhAv chhe. mATe jyAn hinsA nathI tyAn chorI nathI ane jyAn chorI nathI tyAn te prakAranI hinsA paN nathI.

shrAvak kUvA – nadInun pANI, khANanI mATI vagere koIne pUchhyA vinA grahaN kare topaN te chorI nathI, parantu muni jo te grahaN kare to temane chorIno doSh lAge, kAraN ke shrAvakane ekadesh tyAg hoy chhe ane munine sarvathA tyAg hoy chhe.

अदत्तादानं स्तेयम् । (tattvArthasUtra adhyAy 7/15)

pramAdanA yogathI dIdhA vagar koIpaN vastune grahaN karavI te chorI chhe. jyAn levA – devAno sambhav hoy tyAn chorIno vyavahAr thAy chhe; tethI karmavargaNA ane nokarmavargaNAonun grahaN te chorI nathI.

munirAjane gAm – nagar vageremAn paryaTan karatAn, sherI – daravAjo vageremAn pravesh karavAthI ‘adattAdAn’no doSh lAgato nathI, kem ke te sthAno badhAne AvavA – javA mATe khUllAn chhe ane sArvajanik sherI vageremAn pravesh karatAn munine pramattayog hoto nathI. 57. 1. juo, puruShArthasiddhi – upAy gujarAtI AvRutti, shlok 102 thI 106 ane temano bhAvArtha.

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तस्येदानीमतिचारानाह —

‘अस्तेये’ चौर्यविरमणे । ‘व्यतीपाता’ अतीचाराः पंच भदन्ति । तथा हि । चौरप्रयोगः चोरयतः स्वयमेवान्येन वा प्रेरणं प्रेरितस्य वा अन्येनानुमोदनं । चौरार्थादानं च अप्रेरितेनाननुमतेन तच चोरेणानीतस्यार्थस्य ग्रहणं । विलोषश्च उचितन्यायादन्येन प्रकारेणार्थस्यादानं विरुद्धराज्यातिक्रम इत्यर्थः । विरुद्धराज्ये स्वल्पमूल्यानि महार्घणि द्रव्याणीति कृत्वा स्वल्पतरेणार्थेन गृह्णाति । सदृशन्मिश्रश्च प्रतिरूपकव्यवहार इत्यर्थः सदृशेन तैलादिना

have tenA (achauryANuvratanA) atichAro kahe chhe —

anvayArtha : — [चौरप्रयोगचौरार्थादानविलोपसदृशसन्मिश्राः ] chauraprayog (chorIno upAy batAvavo) chaurArthAdAn (chorInI vastu kharIdavI), vilop (rAjAnI AgnAnun ullanghan karavun), sadrashasammishra (halakI – bhAre sadrash vastuonun mishraN karI vechavun) ane [हीनाधिकविनिमानं ] hInAdhikavinimAn (mAp – tolA ochhAn – vattAn rAkhavAn) [पञ्च ] — e pAnch [अस्तेय ] achauryANuvratamAn [व्यतीपातः ] atichAro chhe.

TIkA : — ‘अस्तेय’ chorIthI viramaNamAn arthAt achauryANuvratamAn ‘व्यतीपाताः’ atichAro ‘पञ्च’ pAnch chhe. te A pramANe chhe — ‘चौरप्रयोगः’ chorI karanArane svayam preraNA karavI yA bIjA dvArA preraNA karavI yA preritane anya dvArA anumodanA karavI, ‘चौर्यार्थादानं’ aprerit ane ananumodit chor dvArA lAvelI chIjonun grahaN karavun, ‘विलोपः’ uchit nyAyathI anya prakAre (nIti viruddha) vastune grahaN karavI, viruddha rAjyamAn jaIne nIti viruddha vastu ApavI – levI te viruddha rAjyAtikram chhe evo artha chhe. viruddha rAjyamAn mahA – vadhAre kimmatanI vastuone ochhI kimmatanI vastuo kahIne bahu thoDA dhanathI lAve chhe, ‘सदृशसन्मिश्रः’ samAn rUp – rangavALI vastuonun sammishraN athavA pratirUpak vyavahAr evo artha chhe; samAn tel Adi sAthe ghI Adinun sammishraN kare chhe,

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सन्मिश्रं घृतादिकं करोति । कृत्रिमैश्च हिरण्यादिभिर्वचनापूर्वकं व्यवहारं करोति । हीनाधिकविनिमानं विविधं नियमेन मानं विनिमानं मानोन्मानमित्यर्थः । मानं हि प्रस्थादि, उन्मानं तुलादि, तच्च हीनाधिकं, हीनेन अन्यस्मै ददाति, अधिकेन स्वयं गृह्णातीति ।।५८।।

साम्प्रतमब्रह्मविरत्यणुव्रतस्वरूपं प्रतिपादयन्नाह — banAvaTI suvarNa AdithI vanchanApUrvak vyavahAr kare chhe. (banAvaTI suvarNAdi vechI ThagAI kare chhe.) ‘हीनाधिकविनिमानं’ niyamathI vividh mAn te vinimAn, mAn ane unmAn evo artha chhe; mAn eTale prasthAdi pAlI, gaj, tolA vagere mApavAnAn sAdhan ane unmAn eTale trAjavAn, bAT vagere te tolavAnAn sAdhan – te hInAdhik ochhAn – vattAn rAkhIne ochhA mApathI anyane Ape chhe ane adhik mApathI svayam le chhe.

bhAvArtha : — achauryANuvratanA pAnch atichAr¹ —

1. chauraprayog — chorIno upAy batAvavo – chorI karavAnI preraNA karavI.

2. chaurArthadAn — chorInI vastu kharIdavI.

3. vilop (viruddha rAjyAtikram) — rAjyanA kAyadAthI viruddha vartavun.

4. sadrashasanmishra (pratirUpak vyavahAr) — halakI – bhAre chIjonun sammishraN karI UnchI kimmate vechavun.

5. hInAdhik vinimAn (hInAdhik mAnonmAn) — mAp – tolA ochhAn – vattAn rAkhavAn; ochhA mApathI Apavun ane adhik mApathI levun.

A kAryo nabaLAIne lIdhe thAy chhe paN Asakta bhAve thatAn nathI. te doSh to chhe ja, parantu tethI vratano sampUrNa bhog thato nathI, tethI tene atichAr kahe chhe. 58.

have abrahmavirati aNuvratanA arthAt (brahmacharyANuvratanA) svarUpanun pratipAdan karI kahe chhe — १. स्तेनप्रयोगतदाहृतादानविरुद्धराज्यातिक्रमहीनाधिकमानोन्मानप्रतिरूपक व्यवहाराः ।

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‘सा परदारनिवृत्तिः’ । यत् ‘परदारान्’ परिगृहीतानपरिगृहीतांश्च । स्वयं ‘न च’ नैव । गच्छति । तथा ‘परानन्यान्’१ परदारलम्पटान् न गमयति परदारेषु गच्छतो यत्प्रयोजयति न च✽ । कुतः ? ‘पापभीतेः’ पापोपार्जनभयात् न पुनः नृपत्यादिभयात् । न केवलं सा परदारनिवृत्तिरेवोच्यते किन्तु२ ‘स्वदारसन्तोषनामापि’ स्वदारेषु सन्तोषः स्वदारसन्तोषस्तन्नाम यस्याः३ ।।५९।।

anvayArtha : — [यत् ] je [पापभीतेः ] pApanA bhayathI [न तु ] na to pote [परदारान् ] parastrI pAse [गच्छति ] javun [च ] ane [न परान ] na to bIjAone (parastrI pAse) [गमयति ] mokalavun [सा ] te [परदारनिवृत्तिः ] parastrI tyAg athavA [स्वदारसंतोषनाम् अपि ] svadArasantoSh nAmanun aNuvrat (brahmacharyANuvrat) kahevAy chhe.

TIkA : — puruSh je ‘सा परदारनिवृत्तिः’ je ‘परदारान्’ parigRuhit (vivAhit) ane aparigRuhit (avivAhit) parastrI pAse svayam jato nathI (parastrI sAthe svayam ramato nathI) tathA ‘परान्’ bIjAone parastrI pAse lampaT puruShone mokalato nathI, parastrI pAse javA koIne prerato nathI. shAthI? ‘पापभीतेः’ – pApanA bhayathI, (pAp upArjan karavAnA bhayathI), paN nahi ke rAjAdinA bhayathI, tene kevaL parastrI tyAg kahetA nathI, kintu ‘स्वदार- संतोषनामापि’ svadArasantoSh nAmanun (svastrImAn santoSh nAmanun) aNuvrat paN kahe chhe.

bhAvArtha : — je pApanA bhayathI nahi ke rAjAdinA bhayathI na to svayam parastrIne bhogave chhe ane na to lampaT puruSho dvArA bhogavAve chhe, tenI te kriyA paradAranivRutti yA svadArasantoSh nAmanun brahmacharyANuvrat kahevAy chhe.

jene svastrIthI santoSh hoy chhe tene parastrItyAg svayam hoy chhe. jem puruSh sambandhI brahmacharyANuvrat chhe, tem strIsambandhI paN brahmacharyANuvrat samajavun arthAt strIe svayam par १. परदारान् क – ख पाठः । ✽ पुष्पमध्यगतो पाठः ग पुस्तके नास्ति । २. अपि तु ख-ग पाठः । ३. यस्य क पाठः ।

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१

‘अस्मरस्या’ ब्रह्मनिवृत्त्यगुणव्रतस्य । पंच व्यतीचाराः । कथमित्याह — - puruSh sAthe ramavun nahi ane anya strIne tem karavA preravI nahi.

puruShaved, strIved ane napunsakavedanA pariNamanarUp rAgabhAv (pramAd) sahitanA yogathI strI – puruSh maLIne kAmasevanano bhAv karavo te kushIl chhe. temAn prANIvadhano sarvatra sadbhAv hovAthI hinsA thAy chhe.

strInI yoni, nAbhi, kuch (stan) ane kAkhamAn manuShyAkAranA asankhya panchendriy jIv utpanna thAy chhe; tethI strI sAthe kAmasevan karavAthI A jIvonI dravyahinsA thAy chhe. ane strI – puruSh bannene kAmarUp pariNAm thAy chhe, tenAthI te bannene bhAvahinsA thAy chhe.² 59.

tenA (brahmacharyANuvratanA) atichAr kahe chhe —

anvayArtha : — [अन्यविवाहाकरणानङ्गक्रीडाविटत्वविपुलतृषः ] anya vivAhakaraN (bIjAno vivAh karavo), anangakrIDA (kAmasevananA ango chhoDI anya angothI viShayasevan karavun), viTatva (gALo bolavI, ashlil vachan bolavAn), vipul tRuShA (viShay sevanamAn bahu ichchhA rAkhavI) [च ] ane [इत्वरिकागमन ] itvarikAgaman (vyabhichAriNI strIne tyAn Av – jA karavI) — e [पञ्च ] pAnch [अस्मरस्य ] brahmacharyANuvratanA [व्यतीचाराः ] atichAro chhe.

TIkA : — ‘अस्मरस्य’ abrahmatyAg aNuvratanA (brahmacharyANuvratanA) pAnch atichAro १. अस्य ग पाठः । 2. juo puruShArthasiddhi – upAy gujarAtI AvRutti, shlok 107 ane teno bhAvArtha tathA shlok 108

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‘अन्येत्यादि’ — कन्यादानं विवाहोऽन्यस्य विवाहोऽन्यविवाहः तस्य आ ‘समन्तात्’ करणं, तच्च अनङ्गक्रीडा च अंगं लिंगं योनिश्च तयोरन्यत्र मुखादिप्रदेशे क्रीडा अनङ्गक्रीडा । ‘विटत्वं’ भण्डिमाप्रधानकायवाक्यप्रयोगः । विपुलतृट् च कामतीव्राभिनिवेशः । ‘इत्वरिकागमनं’ च परपुरुषानेति गच्छतीत्येवं शीला इत्वरी पुंश्चली कुत्सायां के कृते ‘इत्वरिका’ भवति तत्र गमनं चेति ।।६०।।

अथेदानीं परिग्रहविरत्यणुव्रतस्य स्वरूपं दर्शयन्नाह —

chhe. kevA? te kahe chhe. ‘अन्येत्यादि’ kanyAdAn te vivAh, ‘समन्तात्’ pUrI rItethI A anyano vivAh karavo, ‘अनंगक्रीडा’ anangakrIDA, ‘विटत्वं’ bIbhatsa pradhAnakriyAmAn kAyavachanano prayog karavo, ‘विपुलतृष्’ kAmasevanamAn tIvra ichchhA rAkhavI, ‘इत्वरिकागमनं’ parapuruSho pAse javAno jeno svabhAv chhe te itvarI eTalI vyabhichAriNI strI tene tyAn javun. ‘इत्वरिका’ shabdamAn ‘क’ pratyay kharAb arthamAn chhe.

bhAvArtha : — brahmacharyANuvratanA pAnch atichAr¹ –

1. paravivAhakaraN – bIjAno vivAh karavo.

2. anangakrIDA – kAmasevananAn ango chhoDI, mukhahastAdik angothI kAmasevan karavun.

3. viTatva – bIbhatsa vachan bolavAn.

4. atitRuShA – viShayasevanamAn tIvra ichchhA rAkhavI.

5. itvarikAgaman – vyabhichAriNI strIne tyAn Av – jA karavI. 60

have (ekadesh) parigrahavirati aNuvratanun svarUp batAvI kahe chhe —

anvayArtha : — [धनधान्यादिग्रन्थं ] dhan – dhAnyAdi dash parigrahonun [परिमाण ] १. परविवाहकरणेत्वरिकापरिगृहीतापरिगृहीतागमनानंगक्रीडाकामतीव्राभिनिवेशाः ।

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‘परिमितपरिग्रहो’ देशतः परिग्रहविरतिरणुव्रतं स्यात् । कासौ ? या ‘ततोऽधिकेषु निस्पृहता’ ततस्तेभ्य इच्छावशात् कृतपरिसंख्यातेभ्योऽर्थोभ्योऽधिकेष्वर्थेषु या निस्पृहता वाञ्छाव्यावृत्तिः । कि कृत्वा ? ‘परिमाय’ देवगुरुपादाग्रे परिमितं कृत्वा । कं ? ‘धनधान्यादिग्रन्थं’ धनं गवादि, धान्यं ब्रीह्यादि । आदिशब्दाद्दासीदासभार्यागृहक्षेत्रद्रव्य- सुवर्णरूप्याभरणवस्त्रादिसंग्रहः । स चाखौ ग्रन्थश्च तं परिमाय । स च परिमित परिग्रहः ‘इच्छापरिमाणनामापि’ स्यात्, इच्छायाः परिमाणं यस्य स इच्छापरिमाणस्तन्नाम यस्य स तथोक्तः ।।६१।। parimAN karIne [ततः ] tenAthI [अधिकेषु ] vadhAre [निस्पृहता ] ichchhA na rAkhavI te [परिमितपरिग्रहः ] parigrah parimANavrat [अपि ] athavA [इच्छापरिमाणनामा ] ichchhAparimAN nAmanun vrat [स्यात् ] chhe.

TIkA : — ‘धनधान्यादिग्रंथम्’ gAy, bhensAdi dhan, chokhAdi anAj ane dAs, dAsI, bhAryA, gRuh, kShetra, dravya, suvarNa, chAndI, AbharaN, vastrAdino sangrah — evA sangraharUp parigrahanun ‘परिमाय’ dev – gurunA pAd AgaL (dev – gurunI samakSha) parimAN karIne ‘न तोऽधिकेषु निस्पृहता’ tenAthI – ichchhA pramANe sankhyAthI maryAdit karelI vastuothI adhik vastuomAn ichchhA rahit thavun – vAnchhA rahit thavun te ‘परिमितपरिग्रहः’ ekadesh parigrahaviratirUp aNuvrat chhe. ‘इच्छापरिमाणनाम अपि’ te parimit parigrahamAn potAnI ichchhAnusAr parigrahanun parimAN karavAmAn Ave chhe tethI tenun bIjun nAm ‘ichchhAparimAN’ paN chhe.

bhAvArtha : — kShetra (khetar), vAstu (makAn Adi), hiraNya (rUpiyA – chAndI Adi), svarNa (sonun yA suvarNanAn ghareNAn), dhan (gAy Adi), dhAnya (anAj), dAsI, dAs, kupya (vastrAdi) ane bhANDa (vAsaN Adi) — e dash prakAranA parigrahanun parimAN karIne tenAthI adhikamAn vAnchhA (ichchhA) na karavI tene parigrahaparimAN aNuvrat kahe chhe. tene ichchhAparimAN aNuvrat paN kahe chhe.

puruShArthasiddhi – upAyamAn kahyun chhe ke —

mohanA udayanimitte utpanna thayel mamatvarUp pariNAm ja mUrchchhA chhe, ane je mUrchchhA chhe te ja parigrah chhe. (shlok 111)

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तस्यातिचारानाह —

tattvArthasUtramAn shrI umAsvAmIe paN mUrchchhAne ja parigrah kahyo chhe —

‘‘मूर्च्छा परिग्रहः। ’’ adhyAy 7/17 bAhya dhan – dhAnyAdi padArthomAn tathA antarang krodhAdi kaShAyomAn mamatvabhAv rAkhavo te mUrchchhA chhe.’’

jyAn jyAn mUrchchhA chhe tyAn tyAn avashya parigrah chhe ane jyAn mUrchchhA nathI tyAn parigrah paN nathI. mUrchchhAnI parigrah sAthe vyApti chhe.

koI jIv nagna chhe, bAhya parigrahathI rahit chhe, paN jo tene antarangamAn mUrchchhA arthAt mamatvapariNAm hoy to te parigrahavAn ja chhe; ane ek mamatvanA tyAgI digambar munine upakaraNarUp pIchhI, kamanDaL hovA chhatAn paN antarangamAn mamatva nahi hovAthI te vAstavik parigrahathI rahit ja chhe. (shlok 112no bhAvArtha)

dhan – dhAnyAdi bAhya vastu mUrchchhA UpajAvavAmAn nimittamAtra chhe; tethI temAn kAraNamAn kAryano upachAr karIne tene upachArathI parigrah kahyo chhe. vAstavamAn parigrahanun lakShaN mUrchchhA ja chhe.

¹antarang 14 prakAranA parigraho hinsAnA paryAy hovAthI temAn hinsA siddha ja chhe ane dash prakAranA bahiranh parigrahomAn mamatvapariNAm ja hinsAbhAvane nishchayathI prApta thAy chhe. (shlok 119).

kevaLIne samavasaraNAdi vibhUti hoy chhe. paN mamatvapariNAm vinA te parigrah nathI. je koI parigrahane angIkAr karIne kahe ke mAre to temAn mamatvapariNAm nathI, to te asatya chhe, kAraN ke mamatva vinA te angIkAr thAy nahi.

jyAn pramAd – yog chhe tyAn ja nishchayathI parigrah chhe ane jyAn pramAd – yog (mamatva) nathI, tyAn parigrah nathI — em samajavun. 61.

tenA (parigrahaparimAN aNuvratanA) atichAr kahe chhe — 1. antarang chaud parigraha — 1. mithyAtva, 2. hAsya, 3. rati, 4. arati, 5. shok, 6. bhay,