kahAnajainashAstramALA ]
‘कापथस्थेऽपि’ मिथ्यादर्शनाद्याधारेऽपि जीवे । तथा ‘असंपृक्तिः’ न विद्यते सम्पृक्तिः कायेन नखच्छोटिकादिना१अंगुलिचालनेन शिरोधूननेन वा प्रशंसा यत्र । ‘अनुत्कीर्तिः’ न विद्यते उत्कीर्तिरुत्कीर्तनं वाचा संस्तवनं यत्र । मनोवाक्यायैर्मिथ्यादर्शनादीनां तद्वतां चाप्रशंसाकरणममूढं सम्यग्दर्शनमित्यर्थः ।।१४।। eTalun ja nahi ‘कापथस्थेऽपि’ mithyAdarshanAdinA AdhArabhUt jIvamAn paN, jyAn ‘असंपृक्तिः’ kAyAthI samparka na hovo, arthAt nakh vaDe, chapaTI AdithI ke AngaLI halAvIne ke mastak dhuNAvIne prashansA na karavI tathA jyAn ‘अनुत्कीर्तिः’ vANIthI kIrtan ke stavan na hovun (te amUDhatva guNavishiShTa draShTi chhe - samyagdarshan chhe.) man - vachan - kAyAthI mithyAdarshanAdinI tathA tenA upAsakonI prashansA na karavI, te amUDh samyagdarshan chhe - evo artha chhe.
bhAvArtha : — narak, tiryanch, kumanuShyAdi gatinAn ghor dukhonAn kAraNabhUt mithyAdarshanAdirUp kumArgane ane tene anusaratI vyaktione manathI sammati na devI, kAyAthI sahAro ke samparka na karavo athavA chapaTI ke mAthun halAvI - dhuNAvI prashansA na karavI ane vachanathI temanAn guN - gAn ke stavan na karavAn te amUDhadraShTi ang chhe.
‘‘je chetayitA sarvabhAvomAn amUDh chhe - yathArtha draShTivALo chhe te kharekhar amUDhadraShTi samyagdraShTi jANavo.’’
‘‘samyagdraShTi sarva padArthonA svarUpane yathArtha jANe chhe, tene rAg - dveSh - mohano abhAv hovAthI tenI koI padArtha par ayathArtha draShTi paDatI nathI. chAritramohanA udayathI iShTAniShTa bhAvo Upaje topaN tene udayanun baLavAnapaNun jANIne te bhAvono pote kartA thato nathI.’’2
‘‘je AtmA potAnA shuddhAtmAmAn shraddhAn, gnAn ane AcharaNarUp nishchayaratnatray- svarUp bhAvanAnA baLathI shubh - ashubh karmajanit pariNAmarUp bAhya padArthomAn sarvathA asammUDh hoy chhe (arthAt karmonA udayathI je dukharUp vA bAhya shAtArUp padArthonI avasthAo thAy chhe, temAn shok - harSha nahi karatAn tenA yathArtha svarUpane jANI tenA १. नखच्छोटिकादिना प्रशंसा घ० । 2. sammUDh nahi je sarva bhAve, — satyadraShTi dhArato,