kahānajainashāstramāḷā ]
हेतुत्वेन चावस्थानं, वृद्धिरुत्पन्नस्य परतर उत्कर्षः फलोदयो देवादिपूजायाः स्वर्गापवर्गादेश्च फलस्योत्पत्तिः । कस्याभावे कस्येव ते न स्युरित्याह — बीजाभावे तरोरिव बीजस्य मूलकारणस्याभावे यथा तरोस्ते न सन्ति तथा सम्यक्त्वस्यापि मूलकारण-
te, vr̥uddhi arthāt utpanna thayelāno adhikatar utkarṣha, phaḷanī utpatti arthāt devādinī pūjā dvārā svarga – mokṣhādirūp phaḷanī utpatti, konā abhāvamān, konī jem te na hoī shake? te kahe chhe.
‘बीजाभावे तरोरिव’ bījanā – mūḷakāraṇanā abhāvamān jem vr̥ukṣhanān te (utpatti, sthiti, vr̥uddhi ane phaloday) hotān nathī, tem mūḷ kāraṇabhūt samyaktvanā abhāvamān paṇ samyaggnān ane samyakchāritranān te (utpatti, sthiti, vr̥uddhi ane phaḷanī prāpti) hotān nathī.
bhāvārtha : — jem mūḷakāraṇ bīj vinā vr̥ukṣhanī utpatti, sthiti, vr̥uddhi ane phalotpatti hotī nathī, tem mokṣhamārgamān mūḷakāraṇ samyagdarshan vinā samyaggnān ane samyakchāritranī utpatti, sthiti (arthāt padārthanun yathārtha gnān ane karmanirjarā ādinun kāraṇapaṇun ), vr̥uddhi ane phalotpatti (arthāt devonī pūjyatāthī svarga – mokṣhādinī prāpti) hoī shakatān nathī. samyagdarshanathī ja gnān ane chāritra samyakpaṇāne pāme chhe, tethī te traṇemān samyagdarshan ja utkr̥uṣhṭa chhe, sauthī uttam chhe.
mokṣhamārgamān samyagdarshananī pradhānatā sambandhī shrī amr̥utachandrāchārye ‘shrī puruṣhārthasiddhi - upāy’mān kahyun chhe ke —
‘‘e traṇemān (samyagdarshan – gnān – chāritramān) pratham saghaḷā prayatnathī samyagdarshanano sārī rīte āshray karavo joīe (teno aṅgīkār karavo joīe), kāraṇ ke te hotān ja gnān samyaggnān ane chāritra samyakchāritra thāy chhe.’’1
‘‘samyaktva vinā agiyār aṅg sudhī bhaṇe topaṇ te agnān nām pāme. vaḷī mahāvratādikanun sādhan karī, antim graiveyak sudhīnā bandhayogya vishuddha pariṇām kare topaṇ asanyam nām pāme. paṇ samyaktva sahit je kānīpaṇ jāṇapaṇun hoy te badhun samyaggnān १. तत्रादौ सम्यक्त्वं समुपाश्रयणीयमखिलयत्नेन ।