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दानादशनशुद्धिलक्षणाद्भोगो भवति । उपासनात् प्रतिग्रहणादिरूपात् सर्वत्र पूजा भवति । भक्तेर्गुणानुरागजनितान्तःश्रद्धाविशेषलक्षणायाः सुन्दररूपं भवति । स्तवनात् श्रुतजल- धीत्यादिस्तुतिविधानात् सर्वत्र कीर्तिर्भवति ।।११५।।
नन्वेवंविधं विशिष्टं फलं स्वल्पं दानं कथं सम्पादयतीत्याशंकाऽपनो- दार्थमाह — sāmagrī prāpta thāy chhe. ‘उपासनात्’ pratigrahādirūp upāsanāthī ‘पूजा’ sarvatra pūjā – sanmān prāpta thāy chhe. ‘भक्तेः’ guṇānurāgathī utpanna thayelī shraddhā – visheṣharūp bhaktithī ‘सुन्दररूपं’ sundar rūp prāpta thāy chhe. (guṇonā anurāgathī antaraṅgamān je shraddhā utpanna thāy chhe tene bhakti kahe chhe.) munionī evī bhakti karavāthī sundar rūp prāpta thāy chhe ane ‘स्तवनात्’ stavanathī arthāt ‘āp shrutasāgar chho’ ityādi stuti karavāthī ‘कीर्तिः’ sarvatra kīrti (yash) prāpta thāy chhe.
bhāvārtha : — vītarāg munirājane namaskār karavāthī indrapaṇun ādi uchchagotra, dān devāthī bhogopabhoganī sāmagrī, navadhā bhaktithī (upāsanāthī) sarvamānya uchcha pad, bhakti (shraddhā)thī sundar rūp ane stuti karavāthī sarvatra kīrti pāme chhe.
uttam pātrane dān devāthī uttam bhogabhūmi, madhyamapātrane dān devāthī madhyam bhogabhūmi ane jaghanya pātrane dān devāthī jaghanya bhogabhūmi tathā kupātrane dān devāthī kubhogabhūmi maḷe chhe.
‘‘.......ātmānun gnān ane ācharaṇ nahi hovāthī je paramārthashūnya chhe evā agnānī chhadmastha viparīt guru pratye sevā – bhaktithī vaiyāvr̥utya tathā āhārādik kriyāthī je puṇya prāpta thāy chhe, tenun phaḷ nīch dev ane nīch manuṣhyapaṇun chhe.’’1 115.
svalpa dān āvā prakāranān vishiṣhṭa phaḷane kevī rīte āpe? evī āshaṅkāne dūr karavā māṭe kahe chhe — 1. juo, hindī pravachanasār pr̥uṣhṭha 350, tathā