128samAdhitantra
टीका – देहान्तरे भवान्तरे गतिर्गमनं तस्य बीजं कारणं किं ? आत्मभावना । क्व ? vananivAs mATe prem hoto nathI ane temanun chitta sankalpo – vikalpothI Akulit hotun nathI. teo grAm ke vanane potAnA AtmasvarUpathI bahirbhUt samaje chhe; tethI koImAn paN Asakti rAkhavI ke tene potAnun nivAsasthAn mAnavun e temane iShTa nathI. teo to shuddhAtmasvarUpane ja potAnI vihAr – bhUmi banAve chhe ane temAn ja sadA ramyA kare chhe.
‘‘chaTAI, patthar, ghAs, jamIn, lAkaDAnun pATiyun vagere dhyAn mATe nissAr chhe, kAraN ke jeNe rAg – dveSh ane viShay – kaShAyarUpI shatruone dUr karyA chhe tevA puruShane to teno AtmA ja dhyAn mATe sAchun atyant nirmaL Asan chhe – evun gnAnIjanoe mAnyun chhe’’1
AtmasvarUpanA anubhav mATe grAm – araNyanI jem anya par padArtho paN nissAr chhe; trikAlI shuddhAtmAnun avalamban ja sArabhUt chhe. 73.
anAtmadarshI ane AtmadarshInA phalane darshAvI kahe chhe —
anvayArtha : (अस्मिन् देहे) A sharIramAn (आत्मभावना) AtmAnI bhAvanA arthAt sharIrane ja AtmA mAnavo te (देहान्तरगतेः) anya sharIragrahaNarUp bhavAntaraprAptinun (बीजं) bIj eTale kAraN chhe ane (आत्मनि एव) AtmAmAn ja (आत्मभावना) AtmAnI bhAvanA arthAt AtmAne ja AtmA mAnavo te (विदेहनिष्पत्तेः) sharIranA sarvathA tyAgarUp muktinun(बीजं) bIj chhe.
TIkA : anya dehamAn eTale anya bhavamAn gati eTale gaman – tenun bIj eTale १. न संस्तरोऽश्मा न तृणं न मेदिनी, विधानतो नो फलको विनिर्मितः ।