bhAvArtha : — gnAnI, pravRutti – nivRuttirUp sAnsArik kAryomAn anAsakta tem ja aprayatnashIl hoy chhe ane AtmAnubhavanA kAryamAn sajAg rahe chhe – tatpar rahe chhe, jyAre agnAnI pravRutti – nivRuttirUp sansAranAn kAryomAn prayatnashIl rahe chhe – jAgRut rahe chhe ane AtmAnubhavanA kAryamAn atatpar rahe chhe.
ahIn AchArye e batAvyun chhe ke pravRutti – nivRuttirUp vyavahAramAn – arthAt, ahinsA, bhakti, vrat, niyamAdi shubh pravRuttirUp vyavahAramAn ane hinsA, jUTh, chorI, Adi ashubh kAryathI nivRuttirUp vyavahAramAn – em banne vyavahAromAn je atatpar hoy chhe te ja AtmAnubhav karI shake chhe. parantu bhakti Adi shubh kAryomAn pravRuttithI ane ashubh kAryamAn nivRuttithI AtmasvarUpanI prApti thatI nathI, kAraN ke te pravRutti vikalpArUDh chhe – rAgayukta chhe. rAg bhale shubh hoy to paN tenAthI AtmagnAn thatun nathI.
gnAnI to AtmasvarUpamAn sthiratArUp pravRutti kare chhe, tethI tene vyavahAr dharmathI svayam nivRutti thaI jAy chhe. tenI te pravRutti vikalpArUDh nathI, paN nirvikalpa chhe ane tenAthI dharma thAy chhe.
gnAnIne asthiratAne lIdhe kadAchit pUjA – bhakti Adino shubh rAg Ave, paN te tene bhalo mAnato nathI, tene tenun svAmItva ke kartAbuddhi nathI. tene te rAg heyabuddhie varte chhe; tethI temAn tenI pravRutti dekhAvA chhatAn te vAstavamAn nivRuttimay ja chhe.
agnAnI shubharAgamay pravRuttine dharma mAnI tenAthI santuShTa thAy chhe ane AtmasvarUpanI bhAvanA mATe atatpar hoy chhe.
‘‘vaLI koI jIv bhaktine mokShanun kAraN jANI temAn ati anurAgI thaI pravarte chhe, paN te to jem anyamatI bhaktithI mukti mAne chhe tevun Anun paN shraddhAn thayun; bhakti to rAgarUp chhe ane rAgathI bandh chhe, mATe te mokShanun kAraN nathI. rAgano uday AvatAn jo bhakti na kare to pApAnurAg thAy, eTalA mATe ashubh rAg chhoDavA arthe gnAnI bhaktimAn pravarte chhe. vA mokShamArgamAn bAhya nimittamAtra paN jANe chhe, parantu tyAn ja upAdeyapaNun mAnI santuShTa thato nathI, paN shuddhopayogano udyamI rahe chhe.....’’1 1. mokShamArgaprakAshak – gu. AvRutti pRu. 227.