यस्य च देहात्मनोर्भेददर्शनं तस्य प्रारब्धयोगावस्थायां निष्पन्नयोगावस्थायां च कीदृशं जगत्प्रतिभासत इत्याह —
jyAre jIv andaranA AtmAne ane bAhya sharIrAdik par padArthone temanAn lakShaNo dvArA ekabIjAthI bhinna bhinna samaje chhe – bannenun bhedavignAn kare chhe. tyAre tenI pariNatimAn palaTo Ave chhe. te bAhya viShayothI haThI antarmukh thAy chhe ane potAnA upayogane indriyonA viShayomAn nahi bhamAvatAn tene have svasanmukh vALI AtmasvarUpamAn ekAgra thavA abhyAs kare chhe. AtmasAdhanAno abhyAs vadhAratAn vadhAratAn ene AtmasvarUpamAn eTalI draDhatA – sthiratA prApta thAy chhe ke te pharIthI AtmasvarUpathI chyut thato nathI, ane Atmik guNono pUrNa vikAs thatAn te mokShapad prApta kare chhe.
bhed – vignAn e muktinun pratham pagathiyun chhe. tenA vinA mukti kadI prApta thAy nahi. mATe bhed – vignAn karI teno abhyAs tyAn sudhI jArI rAkhavo ke jyAn sudhI gnAnano upayog par padArthothI haThI AtmasvarUpamAn sthir thAy.’’1
‘‘je koI siddha thayA chhe te bhed – vignAnathI siddha thAy chhe; je koI bandhAyA chhe te tenA ja (bhed – vignAnanA ja) abhAvathI bandhAyA chhe.’’2
bhedagnAn – jyotine kevalagnAn utpanna karanArI kahI chhe.3
avichaL AtmAnubhUtinun mUL kAraN bhedavignAn chhe. 79. jene deh ane AtmAnun bhed – darshan chhe, tene prAthamik yogAvasthAmAn ane pUrNa (siddhi) yogAvasthAmAn jagat kevun pratibhAse chhe? te kahe chhe —
anvayArtha : — (पूर्व) pratham arthAt yogAbhyAsanI prAthamik avasthAmAn, 1. – 2. shrI samayasAr kalash 130, 131. 3. juo – shrI samayasAr gAthA. 2 nI TIkA