68samAdhitantra
टीका — अविक्षिप्तं रागाद्यपरिणतं देहादिनाऽऽत्मनोऽभेदाध्यवसायपरिहारेण स्वस्वरूप एव निश्चिलतां गतम् । इत्थं भूतं मनः तत्त्वं वास्तवं रूपमात्मनः । विक्षिप्तं उक्तविपरीतं
vastusvarUp samajI atIndriy AtmasvarUpanI sanmukh thatAn rAgadveShAdi vikalpo svayam shAnta thaI jAy chhe. tene shamAvavA mATe Atma – sanmukhatA sivAy bIjo koI upAy nathI. upayog antarmukh thatAn rAgadveShAdino abhAv thAy chhe, nirvikalpa dashA pragaT thAy chhe ane paramAtmatattvano Anand anubhavamAn Ave chhe. te vakhate bahAranI game tevI anukULatA ke pratikULatA hoy to paN chitta malin thatun nathI. Avo jIv svarUpamAn lIn thaI akathya Anand – shAnti anubhave chhe, parantu bAhya padArthomAn iShTa – aniShTanI kalpanA karI jenun chitta rAg – dveShAdi kaShAyothI Akulit thAy chhe tene shuddhAtmAno Anand Avato nathI; arthAt tene shuddhAtmasvarUpanI prApti thatI nathI. 35.
vaLI tattva shabdathI shun kahevA mAge chhe te kahe chhe —
anvayArtha : (अविक्षिप्तं) avikShipta (मनः) man chhe te (आत्मनः तत्त्वं) AtmAnun vAstavik svarUp chhe ane (विक्षिप्तं) vikShipta man chhe te (आत्मनः भ्रान्तिः) Atma – vibhram chhe (ततः) tethI (तम् अविक्षिप्तं) te avikShipta manane (धारयेत्) dhAraN karavun ane (विक्षिप्तं) vikShipta manano (न आश्रयेत्) Ashray karavo nahi.
TIkA : avikShipta eTale rAgAdithI apariNat – dehAdi sAthe AtmAnA abhed (ekarUp)nA adhyavasAy (mithyA abhiprAy)no parihAr karIne sva – svarUpamAn ja nishchal (sthir) thaI gaelun evun man te Atma – tattva eTale AtmAnun vAstavik svarUp chhe.
vikShipta eTale upar kahyun tenAthI viparIt (arthAt rAgAdithI pariNat tathA deh ane